महाभारतः mahābhārataḥ - book-8, chapter-1, verse-31

रामनारदकण्वैश्च हितमुक्तं सभातले ।
नगृहीतमनुस्मृत्य कच्चिन्न कुरुषे व्यथाम् ॥३१॥

31. rāmanāradakaṇvaiśca hitamuktaṁ sabhātale ,
nagṛhītamanusmṛtya kaccinna kuruṣe vyathām.

31. rāma-nārada-kaṇvaiḥ ca hitam uktam sabhātale
na gṛhītam anusmṛtya kaccit na kuruṣe vyathām

31. ca rāma-nārada-kaṇvaiḥ sabhātale uktam na
gṛhītam hitam anusmṛtya kaccit na vyathām kuruṣe

31. And remembering the beneficial advice spoken by Rama, Narada, and Kanva in the assembly hall, which you did not accept, I trust you are not causing yourself distress.

Words meanings summery:

• राम-नारद-कण्वैः (rāma-nārada-kaṇvaiḥ) - by Rama, Narada, and Kanva

• च (ca) - and, also

• हितम् (hitam) - beneficial, wholesome, good counsel

• उक्तम् (uktam) - spoken, said

• सभातले (sabhātale) - in the assembly hall, in the court

• न (na) - not, no

• गृहीतम् (gṛhītam) - accepted, taken

• अनुस्मृत्य (anusmṛtya) - having remembered, reflecting upon

• कच्चित् (kaccit) - hopefully, I hope that, whether

• न (na) - not, no

• कुरुषे (kuruṣe) - you do, you make, you cause

• व्यथाम् (vyathām) - distress, pain, suffering, agitation

Words meanings and morphology

राम-नारद-कण्वैः (rāma-nārada-kaṇvaiḥ) - by Rama, Narada, and Kanva

(proper noun)

Instrumental, masculine, plural of rāma-nārada-kaṇva

rāma-nārada-kaṇva - Rama, Narada, Kanva (names of sages/figures)

Dvandva compound listing proper nouns. Instrumental plural.

Compound type : dvandva (rāma+nārada+kaṇva)

• rāma – Rama (name of a sage, not necessarily the epic hero)
  proper noun (masculine)
• nārada – Narada (name of a divine sage)
  proper noun (masculine)
• kaṇva – Kanva (name of a sage)
  proper noun (masculine)

च (ca) - and, also

(indeclinable)

Conjunction.

हितम् (hitam) - beneficial, wholesome, good counsel

(noun)

Accusative, neuter, singular of hita

hita - beneficial, advantageous, good

Past Passive Participle

From root `dhā` (to place) with prefix `hi` (variant of `hita`). Neuter singular.

Root: dhā (class 3)

उक्तम् (uktam) - spoken, said

(adjective)

Accusative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

From root `vac` (to speak). Neuter singular.

Root: vac (class 2)

सभातले (sabhātale) - in the assembly hall, in the court

(noun)

Locative, neuter, singular of sabhātala

sabhātala - floor of the assembly, assembly hall

Tatpurusha compound: `sabhā` (assembly) + `tala` (floor, surface). Locative singular.

Compound type : tatpuruṣa (sabhā+tala)

• sabhā – assembly, council, court
  noun (feminine)
• tala – surface, floor, level
  noun (masculine/neuter)

न (na) - not, no

(indeclinable)

Negative particle.

गृहीतम् (gṛhītam) - accepted, taken

(adjective)

Accusative, neuter, singular of gṛhīta

gṛhīta - taken, seized, accepted

Past Passive Participle

From root `grah` (to seize, accept). Neuter singular.

Root: grah (class 9)

अनुस्मृत्य (anusmṛtya) - having remembered, reflecting upon

(indeclinable)

Absolutive (Gerund)

Derived from root `smṛ` (to remember) with prefix `anu-`, suffix `-ya`.

Prefix: anu

Root: smṛ (class 1)

कच्चित् (kaccit) - hopefully, I hope that, whether

(indeclinable)

Interrogative particle.

न (na) - not, no

(indeclinable)

Negative particle.

कुरुषे (kuruṣe) - you do, you make, you cause

(verb)

2nd person , singular, middle, present (laṭ) of kṛ

Present tense, Middle voice, 2nd person singular

From root `kṛ` (to do). Present tense (`laṭ`).

Root: kṛ (class 8)

Note: Refers to Dhritarashtra.

व्यथाम् (vyathām) - distress, pain, suffering, agitation

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, agitation, sorrow

From root `vyath` (to tremble, be agitated).

Root: vyath (class 1)