महाभारतः mahābhārataḥ - book-7, chapter-86, verse-3

श्रुतं ते गदतो वाक्यं सर्वमेतन्मयाच्युत ।
न्याययुक्तं च चित्रं च फल्गुनार्थे यशस्करम् ॥३॥

3. śrutaṁ te gadato vākyaṁ sarvametanmayācyuta ,
nyāyayuktaṁ ca citraṁ ca phalgunārthe yaśaskaram.

3. śrutam te gadataḥ vākyam sarvam etat mayā acyuta
nyāyayuktam ca citram ca phalguna-arthe yaśaskaram

3. acyuta mayā te gadataḥ sarvam etat vākyam śrutam ca
nyāyayuktam ca citram ca phalguna-arthe yaśaskaram

3. O Acyuta, I have heard all these words spoken by you. They are just, wonderful, and bring glory for Arjuna.

Words meanings summery:

• श्रुतम् (śrutam) - heard, listened, known

• ते (te) - by you, of you, to you, your

• गदतः (gadataḥ) - of one speaking, while speaking, speaking

• वाक्यम् (vākyam) - word, speech, statement, sentence

• सर्वम् (sarvam) - all, whole, entire, every

• एतत् (etat) - this, these

• मया (mayā) - by me

• अच्युत (acyuta) - O Acyuta (an epithet of Krishna) (O Acyuta, O unfailing one)

• न्याययुक्तम् (nyāyayuktam) - just, reasonable, combined with justice

• च (ca) - and, also

• चित्रम् (citram) - wonderful, astonishing, variegated

• च (ca) - and, also

• फल्गुना-अर्थे (phalgunā-arthe) - for the sake of Arjuna, concerning Arjuna

• यशस्करम् (yaśaskaram) - glory-bestowing, glorious, renowned

Words meanings and morphology

श्रुतम् (śrutam) - heard, listened, known

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, taught, revealed, learning, knowledge

Past Passive Participle

Derived from root śru (to hear) with suffix -ta

Root: śru (class 5)

Note: Used here in an impersonal construction with instrumental 'mayā' (by me).

ते (te) - by you, of you, to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Agrees with 'gadataḥ' (of the speaking one).

गदतः (gadataḥ) - of one speaking, while speaking, speaking

(adjective)

Genitive, masculine, singular of gadat

gadat - speaking, telling, uttering

Present Active Participle

Derived from root gad (to speak) with suffix -at

Root: gad (class 1)

वाक्यम् (vākyam) - word, speech, statement, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, saying, statement

सर्वम् (sarvam) - all, whole, entire, every

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'vākyam' and 'etat'.

एतत् (etat) - this, these

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Note: Agrees with 'vākyam' and 'sarvam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of the passive participle 'śrutam'.

अच्युत (acyuta) - O Acyuta (an epithet of Krishna) (O Acyuta, O unfailing one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, imperishable, firm, Krishna (as the 'unfallen')

Past Passive Participle (negative)

Derived from root cyu (to move, fall) with prefix a- (negation)

Prefix: a

Root: cyu (class 1)

न्याययुक्तम् (nyāyayuktam) - just, reasonable, combined with justice

(adjective)

Nominative, neuter, singular of nyāyayukta

nyāyayukta - connected with justice, logical, reasonable, righteous

Compound type : tatpuruṣa (nyāya+yukta)

• nyāya – justice, rule, method, logic, propriety
  noun (masculine)
• yukta – joined, connected, endowed with, proper, appropriate
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join, connect)
  Root: yuj (class 7)

Note: Agrees with 'vākyam', 'sarvam', 'etat', 'citram', 'yaśaskaram'.

च (ca) - and, also

(indeclinable)

चित्रम् (citram) - wonderful, astonishing, variegated

(adjective)

Nominative, neuter, singular of citra

citra - variegated, clear, strange, wonderful, distinct, picture

Note: Agrees with 'vākyam', 'sarvam', 'etat', 'nyāyayuktam', 'yaśaskaram'.

च (ca) - and, also

(indeclinable)

फल्गुना-अर्थे (phalgunā-arthe) - for the sake of Arjuna, concerning Arjuna

(noun)

Locative, masculine, singular of phalguna-artha

phalguna-artha - for the purpose of Arjuna, on account of Arjuna

Compound type : tatpuruṣa (phalguna+artha)

• phalguna – Arjuna (name of a Pandava prince)
  proper noun (masculine)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

यशस्करम् (yaśaskaram) - glory-bestowing, glorious, renowned

(adjective)

Nominative, neuter, singular of yaśaskara

yaśaskara - glory-giving, causing fame, renowned

Compound type : tatpuruṣa (yaśas+kara)

• yaśas – glory, fame, reputation, honor
  noun (neuter)
• kara – making, causing, doing, doer
  adjective (masculine)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agrees with 'vākyam', 'sarvam', 'etat', 'nyāyayuktam', 'citram'.