महाभारतः mahābhārataḥ - book-7, chapter-86, verse-17

निगृहीते नरश्रेष्ठे भारद्वाजेन माधव ।
सैन्धवस्य वधो न स्यान्ममाप्रीतिस्तथा भवेत् ॥१७॥

17. nigṛhīte naraśreṣṭhe bhāradvājena mādhava ,
saindhavasya vadho na syānmamāprītistathā bhavet.

17. nigṛhīte naraśreṣṭhe bhāradvājena mādhava
saindhavasya vadhaḥ na syāt mama aprītiḥ tathā bhavet

17. mādhava,
(yadi) naraśreṣṭhe bhāradvājena nigṛhīte,
saindhavasya vadhaḥ na syāt,
tathā mama aprītiḥ bhavet

17. O Madhava, if the best of men (Yudhiṣṭhira) were to be captured by Bhāradvāja (Droṇa), then Saindhava's slaying would not take place, and I would experience such great displeasure (aprīti).

Words meanings summery:

• निगृहीते (nigṛhīte) - if (Yudhiṣṭhira) is seized (seized, captured, restrained)

• नरश्रेष्ठे (naraśreṣṭhe) - referring to Yudhiṣṭhira, used in a locative absolute with nigṛhīte (in the best of men, in the supreme man)

• भारद्वाजेन (bhāradvājena) - by Dronacharya, who belonged to the Bhāradvāja lineage (by Bhāradvāja)

• माधव (mādhava) - referring to Krishna (O Madhava, descendant of Madhu)

• सैन्धवस्य (saindhavasya) - referring to Jayadratha (of Saindhava, of the king of Sindhu)

• वधः (vadhaḥ) - killing, slaying

• न (na) - not, no

• स्यात् (syāt) - would occur/be (may be, would be, should be)

• मम (mama) - my, to me

• अप्रीतिः (aprītiḥ) - great displeasure/sorrow for Arjuna (displeasure, dissatisfaction, enmity)

• तथा (tathā) - and also, accordingly (thus, so, in that way, and also)

• भवेत् (bhavet) - may be, would be, should be

Words meanings and morphology

निगृहीते (nigṛhīte) - if (Yudhiṣṭhira) is seized (seized, captured, restrained)

(adjective)

Locative, masculine, singular of nigṛhīta

nigṛhīta - seized, caught, restrained

Past Passive Participle

Derived from root √gṛh (to seize) with upasarga ni.

Prefix: ni

Root: gṛh (class 9)

Note: Locative absolute construction.

नरश्रेष्ठे (naraśreṣṭhe) - referring to Yudhiṣṭhira, used in a locative absolute with nigṛhīte (in the best of men, in the supreme man)

(adjective)

Locative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best among men, supreme man

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)

Note: Locative absolute construction.

भारद्वाजेन (bhāradvājena) - by Dronacharya, who belonged to the Bhāradvāja lineage (by Bhāradvāja)

(proper noun)

Instrumental, masculine, singular of bhāradvāja

bhāradvāja - descendant of Bharadvāja; a proper name (Dronacharya)

माधव (mādhava) - referring to Krishna (O Madhava, descendant of Madhu)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Mādhava (Lakshmi), an epithet of Krishna or Vishnu

सैन्धवस्य (saindhavasya) - referring to Jayadratha (of Saindhava, of the king of Sindhu)

(proper noun)

Genitive, masculine, singular of saindhava

saindhava - a native of Sindhu, related to Sindhu, king of Sindhu

वधः (vadhaḥ) - killing, slaying

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, striking

Derived from root √han (to strike, kill).

Root: han (class 2)

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would occur/be (may be, would be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, 3rd person singular, active voice.

Root: as (class 2)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

अप्रीतिः (aprītiḥ) - great displeasure/sorrow for Arjuna (displeasure, dissatisfaction, enmity)

(noun)

Nominative, feminine, singular of aprīti

aprīti - displeasure, dissatisfaction, unfriendliness, hatred

Compound of 'a' (negation) and 'prīti' (pleasure).

Compound type : nañ-tatpuruṣa (a+prīti)

• a – not, non-
  indeclinable
• prīti – pleasure, joy, love, satisfaction
  noun (feminine)
  Root: prī (class 9)

तथा (tathā) - and also, accordingly (thus, so, in that way, and also)

(indeclinable)

भवेत् (bhavet) - may be, would be, should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, 3rd person singular, active voice.

Root: bhū (class 1)