महाभारतः mahābhārataḥ - book-7, chapter-86, verse-21

स भवान्मयि निक्षेपो निक्षिप्तः सव्यसाचिना ।
भारद्वाजाद्भयं नित्यं पश्यमानेन ते प्रभो ॥२१॥

21. sa bhavānmayi nikṣepo nikṣiptaḥ savyasācinā ,
bhāradvājādbhayaṁ nityaṁ paśyamānena te prabho.

21. saḥ bhavān mayi nikṣepaḥ nikṣiptaḥ savyasācinā
bhāradvājāt bhayam nityam paśyamānena te prabho

21. prabho,
savyasācinā,
bhāradvājāt nityam bhayam paśyamānena,
te bhavān mayi nikṣepaḥ nikṣiptaḥ

21. O Lord, you yourself have been entrusted to me as a deposit by Savyasacin (Arjuna), who constantly perceives fear from Drona (Bhāradvāja) for you.

Words meanings summery:

• सः (saḥ) - that very (referring to 'you') (that, he)

• भवान् (bhavān) - your honor, you (polite address)

• मयि (mayi) - in me, to me

• निक्षेपः (nikṣepaḥ) - deposit, trust, pledge

• निक्षिप्तः (nikṣiptaḥ) - placed, deposited, entrusted

• सव्यसाचिना (savyasācinā) - by Savyasacin (Arjuna, 'one who shoots with the left hand')

• भारद्वाजात् (bhāradvājāt) - from Drona (son of Bharadvaja)

• भयम् (bhayam) - fear, dread

• नित्यम् (nityam) - constantly, always, perpetually

• पश्यमानेन (paśyamānena) - by the one seeing, by the one perceiving

• ते (te) - for you, your

• प्रभो (prabho) - O Lord! O Master!

Words meanings and morphology

सः (saḥ) - that very (referring to 'you') (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (respectful pronoun)

Present Active Participle

From root 'bhū' (to be) as a present active participle, used as a respectful pronoun.

Root: bhū (class 1)

मयि (mayi) - in me, to me

(pronoun)

Locative, singular of asmad

asmad - I, me

निक्षेपः (nikṣepaḥ) - deposit, trust, pledge

(noun)

Nominative, masculine, singular of nikṣepa

nikṣepa - a deposit, trust, pledge, placing down

From root 'kṣip' (to throw, cast) with prefix 'ni' (down).

Prefix: ni

Root: kṣip (class 6)

निक्षिप्तः (nikṣiptaḥ) - placed, deposited, entrusted

(adjective)

Nominative, masculine, singular of nikṣipta

nikṣipta - placed, laid down, deposited, entrusted

Past Passive Participle

Formed from root 'kṣip' with prefix 'ni'.

Prefix: ni

Root: kṣip (class 6)

सव्यसाचिना (savyasācinā) - by Savyasacin (Arjuna, 'one who shoots with the left hand')

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - Savyasacin (an epithet of Arjuna, meaning 'ambidextrous archer' or 'one who shoots with the left hand')

Compound type : bahuvrīhi (savya+sācin)

• savya – left (hand)
  adjective
• sācin – shooter, archer
  noun (masculine)
  From root 'sāc' (to go, move, hit) or related to 'siñc' (to sprinkle, shower arrows).
  Root: sāc

भारद्वाजात् (bhāradvājāt) - from Drona (son of Bharadvaja)

(proper noun)

Ablative, masculine, singular of bhāradvāja

bhāradvāja - descendant of Bharadvaja (a famous sage), particularly Drona

Patronymic from Bharadvaja.

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root 'bhī' (to fear).

Root: bhī (class 3)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Used adverbially (neuter accusative singular form).

पश्यमानेन (paśyamānena) - by the one seeing, by the one perceiving

(participle)

Instrumental, masculine, singular of paśyamāna

paśyamāna - seeing, perceiving, observing

Present Active Participle (Middle Voice)

Formed from root 'dṛś' (to see) with the 'śānac' affix for middle voice. 'paśya' is the present stem.

Root: dṛś (class 1)

ते (te) - for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Note: Also can be genitive, but dative 'for you' fits context better.

प्रभो (prabho) - O Lord! O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, able

From prefix 'pra' and root 'bhū' (to be).

Prefix: pra

Root: bhū (class 1)