महाभारतः mahābhārataḥ - book-7, chapter-86, verse-15

एवं त्वयि समाधाय धर्मराजं नरोत्तमम् ।
अहमद्य गमिष्यामि सैन्धवस्य वधाय हि ॥१५॥

15. evaṁ tvayi samādhāya dharmarājaṁ narottamam ,
ahamadya gamiṣyāmi saindhavasya vadhāya hi.

15. evam tvayi samādhāya dharmarājam narottamam
aham adya gamiṣyāmi saindhavasya vadhāya hi

15. evam tvayi dharmarājam narottamam samādhāya,
aham adya saindhavasya vadhāya hi gamiṣyāmi

15. Having thus entrusted the best of men, Dharma-rāja (dharma), to you, I shall indeed go today for the slaying of Saindhava.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• त्वयि (tvayi) - referring to Krishna (in you, upon you)

• समाधाय (samādhāya) - having entrusted (Dharma-rāja) (having placed, having fixed, having concentrated, having entrusted)

• धर्मराजम् (dharmarājam) - referring to Yudhiṣṭhira (Dharma-rāja, king of righteousness, king of natural law (dharma))

• नरोत्तमम् (narottamam) - referring to Yudhiṣṭhira, qualifying Dharma-rāja (best among men, supreme man)

• अहम् (aham) - referring to Arjuna (I)

• अद्य (adya) - today, now

• गमिष्यामि (gamiṣyāmi) - I shall go

• सैन्धवस्य (saindhavasya) - referring to Jayadratha (of Saindhava, of the king of Sindhu)

• वधाय (vadhāya) - for killing, for slaying

• हि (hi) - indeed, surely, for

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

त्वयि (tvayi) - referring to Krishna (in you, upon you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

समाधाय (samādhāya) - having entrusted (Dharma-rāja) (having placed, having fixed, having concentrated, having entrusted)

(indeclinable)

absolutive

Derived from root √dhā with upasargas sam and ā.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Absolutive (gerund) form.

धर्मराजम् (dharmarājam) - referring to Yudhiṣṭhira (Dharma-rāja, king of righteousness, king of natural law (dharma))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of dharma; a title of Yudhiṣṭhira or Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, religion
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

नरोत्तमम् (narottamam) - referring to Yudhiṣṭhira, qualifying Dharma-rāja (best among men, supreme man)

(adjective)

Accusative, masculine, singular of narottama

narottama - best among men, supreme man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, human being
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

अहम् (aham) - referring to Arjuna (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

अद्य (adya) - today, now

(indeclinable)

गमिष्यामि (gamiṣyāmi) - I shall go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future tense, 1st person singular, active voice.

Root: gam (class 1)

सैन्धवस्य (saindhavasya) - referring to Jayadratha (of Saindhava, of the king of Sindhu)

(proper noun)

Genitive, masculine, singular of saindhava

saindhava - a native of Sindhu, related to Sindhu, king of Sindhu

वधाय (vadhāya) - for killing, for slaying

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaying, striking

Derived from root √han (to strike, kill).

Root: han (class 2)

Note: Purpose dative.

हि (hi) - indeed, surely, for

(indeclinable)