महाभारतः mahābhārataḥ - book-7, chapter-86, verse-27

मा च ते भयमद्यास्तु राजन्नर्जुनसंभवम् ।
न स जातु महाबाहुर्भारमुद्यम्य सीदति ॥२७॥

27. mā ca te bhayamadyāstu rājannarjunasaṁbhavam ,
na sa jātu mahābāhurbhāramudyamya sīdati.

27. mā ca te bhayam adya astu rājan arjunasambhavam
| na saḥ jātu mahābāhuḥ bhāram udyamya sīdati

27. rājan te arjunasambhavam bhayam adya mā ca astu
saḥ mahābāhuḥ jātu bhāram udyamya na sīdati

27. O King, may there be no fear for you today originating from Arjuna. That mighty-armed warrior never falters after taking on a burden.

Words meanings summery:

• मा (mā) - not, do not

• च (ca) - and, also

• ते (te) - to you, for you

• भयम् (bhayam) - fear

• अद्य (adya) - today, now

• अस्तु (astu) - let it be, may it be

• राजन् (rājan) - O king

• अर्जुनसम्भवम् (arjunasambhavam) - fear originating from Arjuna (i.e. caused by Arjuna) (born from Arjuna, originating from Arjuna, concerning Arjuna)

• न (na) - not

• सः (saḥ) - he, that one

• जातु (jātu) - ever, at any time

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

• भारम् (bhāram) - burden, load, responsibility

• उद्यम्य (udyamya) - having undertaken, having lifted up, having seized

• सीदति (sīdati) - he sinks, he fails, he falters, he becomes weary

Words meanings and morphology

मा (mā) - not, do not

(indeclinable)

Note: Used with injunctive (aorist) to express prohibition.

च (ca) - and, also

(indeclinable)

ते (te) - to you, for you

(pronoun)

singular of tvam

tvam - you

Note: Possessive dative/genitive for 'you'.

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread

Root: bhī (class 3)

अद्य (adya) - today, now

(indeclinable)

Note: From pronoun idam (this) + dyā (day).

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

3rd person singular imperative active of root 'as'

Root: as (class 2)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Strong stem rājan, vocative singular.

अर्जुनसम्भवम् (arjunasambhavam) - fear originating from Arjuna (i.e. caused by Arjuna) (born from Arjuna, originating from Arjuna, concerning Arjuna)

(adjective)

neuter, singular of arjunasambhava

arjunasambhava - born from Arjuna, originating from Arjuna

Compound type : tatpuruṣa (arjuna+sambhava)

• arjuna – Arjuna (name of a warrior)
  proper noun (masculine)
• sambhava – born, produced, originating from
  adjective (masculine)
  From prefix sam- and root bhū (to be, become)
  Prefix: sam
  Root: bhū (class 1)

Note: Agrees with bhayam (fear).

न (na) - not

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of 'tad'

Note: Refers to Arjuna.

जातु (jātu) - ever, at any time

(indeclinable)

Note: Often used with negative particles like na to mean "never".

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahant+bāhu)

• mahant – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Refers to Arjuna.

भारम् (bhāram) - burden, load, responsibility

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, load, weight, responsibility

From root bhṛ (to bear)

Root: bhṛ (class 1)

Note: Object of udyamya.

उद्यम्य (udyamya) - having undertaken, having lifted up, having seized

(indeclinable)

absolutive

Absolutive (gerund) of root yam with prefix ud

Prefix: ud

Root: yam (class 1)

Note: Precedes the main verb sīdati.

सीदति (sīdati) - he sinks, he fails, he falters, he becomes weary

(verb)

3rd person , singular, active, present (laṭ) of sad

present active

3rd person singular present active of root 'sad'

Root: sad (class 1)