महाभारतः
mahābhārataḥ
-
book-7, chapter-73, verse-43
तस्यातिमानुषं कर्म दृष्ट्वान्यैरसमं रणे ।
युक्तं योगेन योगज्ञास्तावकाः समपूजयन् ॥४३॥
युक्तं योगेन योगज्ञास्तावकाः समपूजयन् ॥४३॥
43. tasyātimānuṣaṁ karma dṛṣṭvānyairasamaṁ raṇe ,
yuktaṁ yogena yogajñāstāvakāḥ samapūjayan.
yuktaṁ yogena yogajñāstāvakāḥ samapūjayan.
43.
tasya atimānuṣam karma dṛṣṭvā anyaiḥ asamam
raṇe yuktam yogena yogajñāḥ tāvakāḥ samapūjayan
raṇe yuktam yogena yogajñāḥ tāvakāḥ samapūjayan
43.
tāvakāḥ yogajñāḥ raṇe anyaiḥ asamam yogena
yuktam tasya atimānuṣam karma dṛṣṭvā samapūjayan
yuktam tasya atimānuṣam karma dṛṣṭvā samapūjayan
43.
Your people, the experts in (yoga), having seen his superhuman deed (karma) in battle, which was unequalled by others and perfected through (yoga), greatly admired him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - of Satyaki (his, of him)
- अतिमानुषम् (atimānuṣam) - superhuman, extraordinary
- कर्म (karma) - valorous deed (deed, action, work (karma))
- दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
- अन्यैः (anyaiḥ) - by other warriors (by others, by other people)
- असमम् (asamam) - unequalled, incomparable, unmatched
- रणे (raṇe) - in battle, in war
- युक्तम् (yuktam) - perfected, performed with skill (endowed with, connected, joined, skillful, proper)
- योगेन (yogena) - by the skill of (yoga) (by (yoga), by skill, by means of union)
- योगज्ञाः (yogajñāḥ) - knowers of (yoga), experts in (yoga)
- तावकाः (tāvakāḥ) - Dhritarashtra's men (your people, your men)
- समपूजयन् (samapūjayan) - they praised, they honored
Words meanings and morphology
तस्य (tasya) - of Satyaki (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अतिमानुषम् (atimānuṣam) - superhuman, extraordinary
(adjective)
Accusative, neuter, singular of atimānuṣa
atimānuṣa - superhuman, extraordinary, more than human
Compound type : avyayībhāva (ati+mānuṣa)
- ati – beyond, excessively
indeclinable
prefix meaning 'beyond', 'exceeding' - mānuṣa – human, pertaining to humans
noun (masculine)
Root: manu
Note: modifies 'karma'
कर्म (karma) - valorous deed (deed, action, work (karma))
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual action (karma)
Root: kṛ (class 8)
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
absolutive
derived from root 'dṛś'
Root: dṛś (class 1)
अन्यैः (anyaiḥ) - by other warriors (by others, by other people)
(pronoun)
Instrumental, masculine, plural of anya
anya - other, another
असमम् (asamam) - unequalled, incomparable, unmatched
(adjective)
Accusative, neuter, singular of asama
asama - unequalled, incomparable, unmatched
Compound type : bahuvrihi (a+sama)
- a – not, non-, un-
indeclinable
negative particle - sama – equal, similar, same
adjective
Note: modifies 'karma'
रणे (raṇe) - in battle, in war
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, war, fight
Root: raṇ (class 1)
युक्तम् (yuktam) - perfected, performed with skill (endowed with, connected, joined, skillful, proper)
(adjective)
Accusative, neuter, singular of yukta
yukta - joined, united, endowed with, skilled, proper
past passive participle
derived from root 'yuj'
Root: yuj (class 7)
Note: modifies 'karma'
योगेन (yogena) - by the skill of (yoga) (by (yoga), by skill, by means of union)
(noun)
Instrumental, masculine, singular of yoga
yoga - union, spiritual discipline, skill, practice, effort (yoga)
Root: yuj (class 7)
योगज्ञाः (yogajñāḥ) - knowers of (yoga), experts in (yoga)
(adjective)
Nominative, masculine, plural of yogajña
yogajña - knower of (yoga), expert in (yoga)
Compound type : tatpuruṣa (yoga+jña)
- yoga – union, spiritual discipline, skill, practice (yoga)
noun (masculine)
Root: yuj (class 7) - jña – knowing, acquainted with
adjective
derived from root 'jñā'
Root: jñā (class 9)
Note: modifies 'tāvakāḥ'
तावकाः (tāvakāḥ) - Dhritarashtra's men (your people, your men)
(adjective)
Nominative, masculine, plural of tāvaka
tāvaka - your, yours, belonging to you
Note: plural form of 'tāvaka'
समपूजयन् (samapūjayan) - they praised, they honored
(verb)
3rd person , plural, active, imperfect (laṅ) of samapūjay
imperfect active
third person plural, imperfect active, parasmaipada, from 'pūj' with prefix 'sam'
Prefix: sam
Root: pūj (class 10)