महाभारतः mahābhārataḥ - book-7, chapter-73, verse-22

तूष्णींभूतान्यनीकानि योधा युद्धादुपारमन् ।
ददृशे द्वैरथं ताभ्यां जातकौतूहलो जनः ॥२२॥

22. tūṣṇīṁbhūtānyanīkāni yodhā yuddhādupāraman ,
dadṛśe dvairathaṁ tābhyāṁ jātakautūhalo janaḥ.

22. tūṣṇīmbhūtāni anīkāni yodhāḥ yuddhāt upāraman
dadṛśe dvairatham tābhyām jātakautūhalaḥ janaḥ

22. anīkāni tūṣṇīmbhūtāni yodhāḥ yuddhāt upāraman.
jātakautūhalaḥ janaḥ tābhyām dvairatham dadṛśe.

22. The armies fell silent, and the warriors ceased fighting. The people, their curiosity aroused, watched the chariot duel between those two.

Words meanings summery:

• तूष्णीम्भूतानि (tūṣṇīmbhūtāni) - having become silent, silenced, hushed

• अनीकानि (anīkāni) - armies, hosts, divisions (of an army)

• योधाः (yodhāḥ) - warriors, fighters

• युद्धात् (yuddhāt) - from battle, from fighting

• उपारमन् (upāraman) - they ceased, they stopped

• ददृशे (dadṛśe) - saw, observed

• द्वैरथम् (dvairatham) - a duel between two chariots, a chariot duel

• ताभ्याम् (tābhyām) - by those two, for those two, with those two

• जातकौतूहलः (jātakautūhalaḥ) - having aroused curiosity, whose curiosity was born

• जनः (janaḥ) - people, person, man

Words meanings and morphology

तूष्णीम्भूतानि (tūṣṇīmbhūtāni) - having become silent, silenced, hushed

(adjective)

Nominative, neuter, plural of tūṣṇīmbhūta

tūṣṇīmbhūta - become silent, hushed, quieted

Past Passive Participle

Formed from tūṣṇīm (silent) + √bhū (to be) + kta (pp. suffix)

Root: bhū (class 1)

अनीकानि (anīkāni) - armies, hosts, divisions (of an army)

(noun)

Nominative, neuter, plural of anīka

anīka - army, host, front, face

योधाः (yodhāḥ) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter, combatant

From √yudh (to fight)

Root: yudh (class 4)

युद्धात् (yuddhāt) - from battle, from fighting

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, fight, combat, war

Past Passive Participle (originally) used as a noun

From √yudh (to fight) + kta

Root: yudh (class 4)

उपारमन् (upāraman) - they ceased, they stopped

(verb)

3rd person , plural, active, past imperfect (laṅ) of uparam

Imperfect

Prefix: upa

Root: ram (class 1)

ददृशे (dadṛśe) - saw, observed

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Perfect

Root √dṛś, perfect middle form. Here used with an active sense.

Root: dṛś (class 1)

द्वैरथम् (dvairatham) - a duel between two chariots, a chariot duel

(noun)

Accusative, neuter, singular of dvairatha

dvairatha - a duel of chariots, a fight between two chariots

From dvi (two) + ratha (chariot), denoting a duel. Formed by adding a secondary suffix (aṇ) to dviratha, implying 'a combat of two chariots'.

Compound type : tatpuruṣa (dvi+ratha)

• dvi – two
  numeral
• ratha – chariot, car, vehicle
  noun (masculine)

Note: Object of the verb dadṛśe.

ताभ्याम् (tābhyām) - by those two, for those two, with those two

(pronoun)

Instrumental, dual of tad

tad - that, those

Note: Can also be dative or ablative dual, but instrumental 'by those two' fits the active verb 'dadṛśe' well when specifying agency.

जातकौतूहलः (jātakautūhalaḥ) - having aroused curiosity, whose curiosity was born

(adjective)

Nominative, masculine, singular of jātakautūhala

jātakautūhala - having curiosity aroused, curious, eager

Bahuvrihi compound: 'whose curiosity (kautūhala) has arisen (jāta)'

Compound type : bahuvrīhi (jāta+kautūhala)

• jāta – born, arisen, produced, happened
  adjective
  Past Passive Participle
  From √jan (to be born) + kta
  Root: jan (class 4)
• kautūhala – curiosity, eagerness, eagerness to see
  noun (neuter)

Note: Qualifies 'janaḥ'.

जनः (janaḥ) - people, person, man

(noun)

Nominative, masculine, singular of jana

jana - man, person, people, creature

From √jan (to be born)

Root: jan (class 4)

Note: Subject of the verb 'dadṛśe'.