महाभारतः mahābhārataḥ - book-7, chapter-48, verse-53

अपेतविध्वस्तमहार्हभूषणं निपातितं शक्रसमं महारथम् ।
रणेऽभिमन्युं ददृशुस्तदा जना व्यपोढहव्यं सदसीव पावकम् ॥५३॥

53. apetavidhvastamahārhabhūṣaṇaṁ; nipātitaṁ śakrasamaṁ mahāratham ,
raṇe'bhimanyuṁ dadṛśustadā janā; vyapoḍhahavyaṁ sadasīva pāvakam.

53. apeta-vidhvasta-mahā-arha-bhūṣaṇam
nipātitam śakra-samam mahā-ratham
raṇe abhimanyum dadṛśuḥ tadā janāḥ
vyapoḍha-havyam sadasi iva pāvakam

53. tadā janāḥ raṇe apeta-vidhvasta-mahā-arha-bhūṣaṇam nipātitam śakra-samam mahā-ratham abhimanyum sadasi vyapoḍha-havyam pāvakam iva dadṛśuḥ.

53. Then, on the battlefield, people saw Abhimanyu, the great warrior (mahāratha), who was struck down, equal to Indra, and whose precious ornaments were gone and shattered, like a sacrificial fire (pāvaka) in an assembly hall (sadhas) from which oblations (havya) have been removed.

Words meanings summery:

• अपेतविध्वस्तमहार्हभूषणम् (apetavidhvastamahārhabhūṣaṇam) - whose very precious ornaments were gone and shattered

• निपातितम् (nipātitam) - struck down, felled, overthrown

• शक्रसमम् (śakrasamam) - equal to Indra, like Indra

• महारथम् (mahāratham) - great warrior, great charioteer

• रणे (raṇe) - on the battlefield, in battle

• अभिमन्युम् (abhimanyum) - Abhimanyu (a proper name)

• ददृशुः (dadṛśuḥ) - they saw, they beheld

• तदा (tadā) - then, at that time

• जनाः (janāḥ) - people, men

• व्यपोढहव्यम् (vyapoḍhahavyam) - from which oblations have been removed

• सदसि (sadasi) - in an assembly hall, in a sacrificial hall

• इव (iva) - like, as if, as

• पावकम् (pāvakam) - a sacrificial fire (a fire)

Words meanings and morphology

अपेतविध्वस्तमहार्हभूषणम् (apetavidhvastamahārhabhūṣaṇam) - whose very precious ornaments were gone and shattered

(adjective)

Accusative, neuter, singular of apetavidhvastamahārhabhūṣaṇa

apetavidhvastamahārhabhūṣaṇa - whose very valuable ornaments are gone and shattered

Compound type : bahuvrīhi (apeta+vidhvasta+mahārha+bhūṣaṇa)

• apeta – gone away, departed, lost
  adjective (neuter)
  Past Passive Participle
  Derived from root i (to go) with prefix apa-.
  Prefix: apa
  Root: i (class 2)
• vidhvasta – shattered, destroyed, broken
  adjective (neuter)
  Past Passive Participle
  Derived from root dhvaṃs (to fall, to perish) with prefix vi-.
  Prefix: vi
  Root: dhvaṃs (class 1)
• mahārha – very precious, of great value, excellent
  adjective (neuter)
• bhūṣaṇa – ornament, decoration, adornment
  noun (neuter)
  Root: bhūṣ (class 10)

निपातितम् (nipātitam) - struck down, felled, overthrown

(adjective)

Accusative, neuter, singular of nipātita

nipātita - struck down, felled, thrown down, overthrown

Past Passive Participle

Derived from the root pat (to fall) with prefix ni-.

Prefix: ni

Root: pat (class 1)

शक्रसमम् (śakrasamam) - equal to Indra, like Indra

(adjective)

Accusative, neuter, singular of śakrasama

śakrasama - equal to Indra, like Indra

Compound type : tatpuruṣa (śakra+sama)

• śakra – Indra (king of the gods)
  proper noun (masculine)
• sama – equal, like, similar, same
  adjective (masculine)

महारथम् (mahāratham) - great warrior, great charioteer

(noun)

Accusative, masculine, singular of mahāratha

mahāratha - great warrior, great charioteer, a warrior capable of fighting many thousands of others

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot, a warrior (as in 'chariot-fighter')
  noun (masculine)

रणे (raṇe) - on the battlefield, in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

अभिमन्युम् (abhimanyum) - Abhimanyu (a proper name)

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu, the son of Arjuna and Subhadrā, a celebrated warrior in the Mahābhārata

ददृशुः (dadṛśuḥ) - they saw, they beheld

(verb)

3rd person , plural, active, past perfect (liṭ) of dṛś

Perfect Tense (Liṭ), 3rd Person, Plural, Active Voice. From root dṛś (to see).

Root: dṛś (class 1)

तदा (tadā) - then, at that time

(indeclinable)

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

व्यपोढहव्यम् (vyapoḍhahavyam) - from which oblations have been removed

(adjective)

Accusative, neuter, singular of vyapoḍhahavya

vyapoḍhahavya - from which oblations have been removed or taken away

Compound type : bahuvrīhi (vyapoḍha+havya)

• vyapoḍha – removed, taken away, expelled
  adjective (neuter)
  Past Passive Participle
  Derived from root ūh (to push, remove) with prefixes vi- and apa-.
  Prefixes: vi+apa
  Root: ūh (class 1)
• havya – oblation, offering to gods
  noun (neuter)
  Derived from root hu (to offer).
  Root: hu (class 3)

सदसि (sadasi) - in an assembly hall, in a sacrificial hall

(noun)

Locative, neuter, singular of sadhas

sadhas - assembly, council, session, sacrificial hall, court

Root: sad (class 1)

इव (iva) - like, as if, as

(indeclinable)

पावकम् (pāvakam) - a sacrificial fire (a fire)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying, sacred fire

Derived from root pū (to purify).

Root: pū (class 1)