महाभारतः mahābhārataḥ - book-7, chapter-48, verse-41

ततो निशाया दिवसस्य चाशिवः शिवारुतः संधिरवर्तताद्भुतः ।
कुशेशयापीडनिभे दिवाकरे विलम्बमानेऽस्तमुपेत्य पर्वतम् ॥४१॥

41. tato niśāyā divasasya cāśivaḥ; śivārutaḥ saṁdhiravartatādbhutaḥ ,
kuśeśayāpīḍanibhe divākare; vilambamāne'stamupetya parvatam.

41. tataḥ niśāyāḥ divasasya ca aśivaḥ
śivārutaḥ sandhiḥ avartata
adbhutaḥ kuśeśayāpīḍanibhe divākare
vilambamāne astam upetya parvatam

41. tataḥ niśāyāḥ ca divasasya aśivaḥ
śivārutaḥ adbhutaḥ sandhiḥ
avartata divākare kuśeśayāpīḍanibhe
astam parvatam upetya vilambamāne

41. Then, an astonishing and inauspicious junction (sandhi) between night and day occurred, marked by the cries of jackals, as the sun, resembling a lotus ornament, lingered, having reached the setting mountain.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• निशायाः (niśāyāḥ) - of night

• दिवसस्य (divasasya) - of day

• च (ca) - and, also

• अशिवः (aśivaḥ) - inauspicious, unlucky

• शिवारुतः (śivārutaḥ) - with the cries of jackals

• सन्धिः (sandhiḥ) - junction, transition, twilight

• अवर्तत (avartata) - occurred, took place

• अद्भुतः (adbhutaḥ) - astonishing, wonderful

• कुशेशयापीडनिभे (kuśeśayāpīḍanibhe) - resembling an ornament of lotuses

• दिवाकरे (divākare) - in the sun, when the sun

• विलम्बमाने (vilambamāne) - delaying, lingering

• अस्तम् (astam) - towards setting (setting, disappearance)

• उपेत्य (upetya) - having approached, having reached

• पर्वतम् (parvatam) - mountain

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

निशायाः (niśāyāḥ) - of night

(noun)

Genitive, feminine, singular of niśā

niśā - night

दिवसस्य (divasasya) - of day

(noun)

Genitive, masculine, singular of divasa

divasa - day

च (ca) - and, also

(indeclinable)

अशिवः (aśivaḥ) - inauspicious, unlucky

(adjective)

Nominative, masculine, singular of aśiva

aśiva - inauspicious, unlucky, baleful

negated form of śiva (auspicious)

Compound type : nañ-tatpuruṣa (a+śiva)

• a – not, non-
  indeclinable
  negating prefix
• śiva – auspicious, benevolent; also a name of a deity
  adjective (masculine)

शिवारुतः (śivārutaḥ) - with the cries of jackals

(adjective)

Nominative, masculine, singular of śivāruta

śivāruta - characterized by the cries of jackals

compound of śivā (female jackal) and ruta (cry, sound)

Compound type : tatpuruṣa (śivā+ruta)

• śivā – female jackal
  noun (feminine)
• ruta – cry, sound, roar
  noun (neuter)
  Past Passive Participle
  past passive participle of root ru (to cry, to roar)
  Root: ru (class 2)

सन्धिः (sandhiḥ) - junction, transition, twilight

(noun)

Nominative, masculine, singular of sandhi

sandhi - junction, union, twilight, peace

derived from sam-dhā (to join, unite)

Prefix: sam

Root: dhā (class 3)

अवर्तत (avartata) - occurred, took place

(verb)

3rd person , singular, middle, past imperfect (laṅ) of avartata

Imperfect

Imperfect, 3rd person singular, Ātmanepada of root vṛt

Root: vṛt (class 1)

अद्भुतः (adbhutaḥ) - astonishing, wonderful

(adjective)

Nominative, masculine, singular of adbhuta

adbhuta - astonishing, wonderful, marvelous

कुशेशयापीडनिभे (kuśeśayāpīḍanibhe) - resembling an ornament of lotuses

(adjective)

Locative, masculine, singular of kuśeśayāpīḍanibha

kuśeśayāpīḍanibha - resembling a lotus ornament

compound of kuśeśaya (lotus), āpīḍa (ornament), and nibha (resembling)

Compound type : tatpuruṣa (kuśeśaya+āpīḍa+nibha)

• kuśeśaya – lotus
  noun (neuter)
• āpīḍa – garland, ornament, crest
  noun (masculine)
  Prefix: ā
  Root: pīḍ (class 10)
• nibha – resembling, like
  adjective (masculine)

Note: Used in locative absolute construction.

दिवाकरे (divākare) - in the sun, when the sun

(noun)

Locative, masculine, singular of divākara

divākara - sun (lit. 'day-maker')

compound of divā (by day) and kara (maker)

Compound type : upapada-tatpuruṣa (divā+kara)

• divā – by day, during the day
  indeclinable
• kara – maker, doing
  noun (masculine)
  agent noun
  derived from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used in locative absolute construction.

विलम्बमाने (vilambamāne) - delaying, lingering

(adjective)

Locative, masculine, singular of vilambamāṇa

vilambamāṇa - delaying, lingering, hanging down

Present Middle Participle

present middle participle of root lamb with prefix vi-

Prefix: vi

Root: lamb (class 1)

Note: Used in locative absolute construction.

अस्तम् (astam) - towards setting (setting, disappearance)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, western mountain

उपेत्य (upetya) - having approached, having reached

(indeclinable)

absolutive

derived from root i (to go) with prefix upa-, followed by -tya suffix for absolutive

Prefix: upa

Root: i (class 2)

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill