महाभारतः mahābhārataḥ - book-7, chapter-48, verse-32

अभिमन्यौ हते राजञ्शिशुकेऽप्राप्तयौवने ।
संप्राद्रवच्चमूः सर्वा धर्मराजस्य पश्यतः ॥३२॥

32. abhimanyau hate rājañśiśuke'prāptayauvane ,
saṁprādravaccamūḥ sarvā dharmarājasya paśyataḥ.

32. abhimanyau hate rājan śiśuke aprāptayauvane
samprādravat camūḥ sarvā dharmarājasya paśyataḥ

32. rājan abhimanyau śiśuke aprāptayauvane hate
dharmarājasya paśyataḥ sarvā camūḥ samprādravat

32. O King, when Abhimanyu, still a child who had not reached full youth, was slain, the entire army fled while the king of natural law (dharma), Yudhiṣṭhira, was watching.

Words meanings summery:

• अभिमन्यौ (abhimanyau) - referring to the event of Abhimanyu's death (locative absolute) (in Abhimanyu, when Abhimanyu)

• हते (hate) - part of a locative absolute construction with 'abhimanyau' (in (him) slain, when (he) was killed)

• राजन् (rājan) - addressing Dhṛtarāṣṭra (O king)

• शिशुके (śiśuke) - describing Abhimanyu as still a child (in the child, in the young one)

• अप्राप्तयौवने (aprāptayauvane) - describing Abhimanyu as not yet having reached maturity (who had not attained youth, unreached by youth)

• सम्प्राद्रवत् (samprādravat) - fled, ran away

• चमूः (camūḥ) - the army, host

• सर्वा (sarvā) - all, entire, whole

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, who is known as Dharmarāja (of the king of natural law (dharma))

• पश्यतः (paśyataḥ) - part of a genitive absolute construction with 'dharmarājasya' (of one seeing, while seeing)

Words meanings and morphology

अभिमन्यौ (abhimanyau) - referring to the event of Abhimanyu's death (locative absolute) (in Abhimanyu, when Abhimanyu)

(proper noun)

Locative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadrā)

हते (hate) - part of a locative absolute construction with 'abhimanyau' (in (him) slain, when (he) was killed)

(adjective)

Locative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

Past Passive Participle of the root han

Root: han (class 2)

Note: Agrees with 'abhimanyau' in a locative absolute construction.

राजन् (rājan) - addressing Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

शिशुके (śiśuke) - describing Abhimanyu as still a child (in the child, in the young one)

(noun)

Locative, masculine, singular of śiśuka

śiśuka - child, infant, young one

Note: Agrees with 'abhimanyau'.

अप्राप्तयौवने (aprāptayauvane) - describing Abhimanyu as not yet having reached maturity (who had not attained youth, unreached by youth)

(adjective)

Locative, masculine, singular of aprāptayauvana

aprāptayauvana - not having attained youth, unreached by youth

Compound type : bahuvrīhi (a+prāpta+yauvana)

• a – not, non-, un-
  indeclinable
• prāpta – attained, reached, obtained
  adjective
  Past Passive Participle
  Past Passive Participle of the root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• yauvana – youth, adolescence, prime of life
  noun (neuter)

Note: Agrees with 'abhimanyau'.

सम्प्राद्रवत् (samprādravat) - fled, ran away

(verb)

3rd person , singular, active, imperfect (laṅ) of dru

Prefixes: sam+pra

Root: dru (class 1)

चमूः (camūḥ) - the army, host

(noun)

Nominative, feminine, singular of camū

camū - army, host, troop

सर्वा (sarvā) - all, entire, whole

(pronoun)

Nominative, feminine, singular of sarva

sarva - all, every, entire, whole

Note: Agrees with 'camūḥ'.

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, who is known as Dharmarāja (of the king of natural law (dharma))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), lord of justice, Yudhiṣṭhira

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

पश्यतः (paśyataḥ) - part of a genitive absolute construction with 'dharmarājasya' (of one seeing, while seeing)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking

Present Active Participle

Present Active Participle of the root dṛś (with replacement to paśya-)

Root: dṛś (class 1)

Note: Agrees with 'dharmarājasya'.