महाभारतः mahābhārataḥ - book-7, chapter-48, verse-35

इत्येवं स महातेजा दुःखितेभ्यो महाद्युतिः ।
धर्मराजो युधां श्रेष्ठो ब्रुवन्दुःखमपानुदत् ॥३५॥

35. ityevaṁ sa mahātejā duḥkhitebhyo mahādyutiḥ ,
dharmarājo yudhāṁ śreṣṭho bruvanduḥkhamapānudat.

35. iti evam sa mahātejāḥ duḥkhitebhyaḥ mahādyutiḥ
dharmarājaḥ yudhām śreṣṭhaḥ bruvan duḥkham apānudat

35. iti evam saḥ mahātejāḥ mahādyutiḥ yudhām śreṣṭhaḥ
dharmarājaḥ duḥkhitebhyaḥ bruvan duḥkham apānudat

35. Thus, that greatly glorious, highly radiant King of righteousness (dharma-rāja), who was the foremost among warriors, spoke to the distressed and dispelled their sorrow.

Words meanings summery:

• इति (iti) - thus, in this manner

• एवम् (evam) - thus, so, in this way

• स (sa) - he, that

• महातेजाः (mahātejāḥ) - greatly glorious, very splendorous, very energetic

• दुःखितेभ्यः (duḥkhitebhyaḥ) - to the distressed, for the suffering ones

• महाद्युतिः (mahādyutiḥ) - highly radiant, greatly brilliant, having great splendor

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, who is the King of righteousness (dharma) (King of righteousness (dharma))

• युधाम् (yudhām) - among warriors (genitive of comparison/relation) (of battles, of warriors)

• श्रेष्ठः (śreṣṭhaḥ) - best, foremost, most excellent

• ब्रुवन् (bruvan) - speaking, saying

• दुःखम् (duḥkham) - sorrow, suffering, misery

• अपानुदत् (apānudat) - he dispelled, removed, drove away

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

महातेजाः (mahātejāḥ) - greatly glorious, very splendorous, very energetic

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great energy, greatly glorious

Compound type : karmadhāraya (mahā+tejas)

• mahā – great, mighty, large
  adjective
• tejas – splendor, brilliance, energy, power
  noun (neuter)

दुःखितेभ्यः (duḥkhitebhyaḥ) - to the distressed, for the suffering ones

(adjective)

Dative, masculine, plural of duḥkhita

duḥkhita - distressed, sorrowful, suffering, afflicted

Past Passive Participle

Derived from the root duḥkh (to suffer) with kta suffix, forming an adjective.

Root: duḥkh (class 10)

महाद्युतिः (mahādyutiḥ) - highly radiant, greatly brilliant, having great splendor

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - great radiance, great splendor; highly radiant

Compound type : karmadhāraya (mahā+dyuti)

• mahā – great, mighty, large
  adjective
• dyuti – radiance, splendor, light, gleam
  noun (feminine)

Note: Qualifies 'dharmarājaḥ'.

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, who is the King of righteousness (dharma) (King of righteousness (dharma))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of dharma; often refers to Yudhiṣṭhira or Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, duty, virtue, intrinsic nature
  noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)

युधाम् (yudhām) - among warriors (genitive of comparison/relation) (of battles, of warriors)

(noun)

Genitive, feminine, plural of yudh

yudh - battle, war, fight; warrior

श्रेष्ठः (śreṣṭhaḥ) - best, foremost, most excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

ब्रुवन् (bruvan) - speaking, saying

(adjective)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying, uttering

Present Active Participle

Derived from root brū (to speak) with the śatṛ (present active participle) suffix.

Root: brū (class 2)

दुःखम् (duḥkham) - sorrow, suffering, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

अपानुदत् (apānudat) - he dispelled, removed, drove away

(verb)

3rd person , singular, active, imperfect (laṅ) of apānud

Prefixes: apa+anu

Root: nud (class 6)