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7,167

महाभारतः       mahābhārataḥ - book-7, chapter-167, verse-9

संजय उवाच ।
प्रागेव विद्रुतान्दृष्ट्वा धार्तराष्ट्रान्युधिष्ठिरः ।
पुनश्च तुमुलं शब्दं श्रुत्वार्जुनमभाषत ॥९॥
9. saṁjaya uvāca ,
prāgeva vidrutāndṛṣṭvā dhārtarāṣṭrānyudhiṣṭhiraḥ ,
punaśca tumulaṁ śabdaṁ śrutvārjunamabhāṣata.
9. Saṃjaya uvāca prāk eva vidrutān dṛṣṭvā Dhārtarāṣṭrān
Yudhiṣṭhiraḥ punaḥ ca tumulam śabdam śrutvā Arjunam abhāṣata
9. Saṃjaya uvāca: Yudhiṣṭhiraḥ,
prāk eva vidrutān Dhārtarāṣṭrān dṛṣṭvā,
punaḥ ca tumulam śabdam śrutvā,
Arjunam abhāṣata
9. Saṃjaya said: "Having already witnessed the Dhārtarāṣṭras (Kauravas) flee, and then having heard a tumultuous sound once more, Yudhishthira spoke to Arjuna."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संजय (saṁjaya) - Saṃjaya
  • उवाच (uvāca) - said, spoke
  • प्राक् (prāk) - previously, before (previously, before, formerly, eastward)
  • एव (eva) - already (indeed, certainly, only, just, even)
  • विद्रुतान् (vidrutān) - fled, routed, scattered
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra, the Kauravas
  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
  • पुनः (punaḥ) - again, once more (again, further, moreover)
  • (ca) - and, also
  • तुमुलम् (tumulam) - tumultuous, great (tumultuous, great, dreadful, noisy)
  • शब्दम् (śabdam) - sound, noise
  • श्रुत्वा (śrutvā) - having heard
  • अर्जुनम् (arjunam) - to Arjuna
  • अभाषत (abhāṣata) - spoke, said

Words meanings and morphology

संजय (saṁjaya) - Saṃjaya
(proper noun)
Nominative, masculine, singular of Saṃjaya
Saṁjaya - Saṃjaya (name of Dhritarashtra's charioteer and narrator)
Note: Subject of 'uvāca'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
perfect past
3rd person singular perfect tense of 'vac'
Root: vac (class 2)
प्राक् (prāk) - previously, before (previously, before, formerly, eastward)
(indeclinable)
adverbial form
एव (eva) - already (indeed, certainly, only, just, even)
(indeclinable)
particle
Note: Emphasizes 'prāk'.
विद्रुतान् (vidrutān) - fled, routed, scattered
(adjective)
Accusative, masculine, plural of vidruta
vidruta - fled, routed, scattered, run away
Past Passive Participle
Derived from root 'dru' (to run) with prefix 'vi'.
Prefix: vi
Root: dru (class 1)
Note: Qualifies 'Dhārtarāṣṭrān'.
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
absolutive
Derived from root 'dṛś' (to see) with suffix 'ktvā'.
Root: dṛś (class 1)
धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra, the Kauravas
(proper noun)
Accusative, masculine, plural of Dhārtarāṣṭra
Dhārtarāṣṭra - descendant of Dhritarashtra, i.e., the Kauravas
Patronymic from 'Dhṛtarāṣṭra'.
Note: Object of 'dṛṣṭvā'.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of Yudhiṣṭhira
Yudhiṣṭhira - Yudhishthira (name of the eldest Pāṇḍava)
Compound of 'yudhi' (in battle) and 'sthira' (firm).
Compound type : aluk-tatpuruṣa (yudhi+sthira)
  • yudhi – in battle, in fight
    noun (feminine)
    Locative singular of 'yudh'.
    Root: yudh (class 4)
  • sthira – firm, steady, constant
    adjective
    From root 'sthā' (to stand).
    Root: sthā (class 1)
Note: Subject of 'abhāṣata'.
पुनः (punaḥ) - again, once more (again, further, moreover)
(indeclinable)
adverb
(ca) - and, also
(indeclinable)
conjunction
तुमुलम् (tumulam) - tumultuous, great (tumultuous, great, dreadful, noisy)
(adjective)
Accusative, masculine, singular of tumula
tumula - tumultuous, noisy, confused, dreadful
Note: Qualifies 'śabdam'.
शब्दम् (śabdam) - sound, noise
(noun)
Accusative, masculine, singular of śabda
śabda - sound, noise, word
From root 'śabd' (to sound).
Root: śabd (class 1)
Note: Object of 'śrutvā'.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive
Derived from root 'śru' (to hear) with suffix 'ktvā'.
Root: śru (class 5)
अर्जुनम् (arjunam) - to Arjuna
(proper noun)
Accusative, masculine, singular of Arjuna
Arjuna - Arjuna (name of the third Pāṇḍava prince)
Note: Object of 'abhāṣata'.
अभाषत (abhāṣata) - spoke, said
(verb)
3rd person , singular, middle, past imperfect (laṅ) of bhāṣ
imperfect past
3rd person singular imperfect tense, middle voice of root 'bhāṣ'.
Root: bhāṣ (class 1)