महाभारतः mahābhārataḥ - book-7, chapter-167, verse-6

व्यथिताः सर्वराजानस्तदा ह्यासन्विचेतसः ।
तद्दृष्ट्वा घोररूपं तु द्रौणेरस्त्रं भयावहम् ॥६॥

6. vyathitāḥ sarvarājānastadā hyāsanvicetasaḥ ,
taddṛṣṭvā ghorarūpaṁ tu drauṇerastraṁ bhayāvaham.

6. vyathitāḥ sarvarājānaḥ tadā hi āsan vicetasaḥ tat
dṛṣṭvā ghorarūpam tu Drauṇeḥ astram bhayāvaham

6. tadā Drauṇeḥ ghorarūpam bhayāvaham astram dṛṣṭvā,
sarvarājānaḥ vyathitāḥ hi vicetasaḥ āsan

6. Upon seeing that weapon (astra) of Drauṇi, which was of a terrible and frightening form, all the kings present then became agitated and truly bewildered.

Words meanings summery:

• व्यथिताः (vyathitāḥ) - agitated, distressed, disturbed, pained

• सर्वराजानः (sarvarājānaḥ) - all kings, all rulers

• तदा (tadā) - then, at that time

• हि (hi) - indeed, certainly, for, because

• आसन् (āsan) - they were, there were

• विचेतसः (vicetasaḥ) - bewildered, senseless, unconscious, out of mind

• तत् (tat) - that, it

• दृष्ट्वा (dṛṣṭvā) - having seen

• घोररूपम् (ghorarūpam) - of terrible form, having a dreadful appearance

• तु (tu) - indeed, but, moreover

• द्रौणेः (drauṇeḥ) - of Drauṇi (Aśvatthāmā)

• अस्त्रम् (astram) - weapon, missile

• भयावहम् (bhayāvaham) - terrifying, frightful, causing fear

Words meanings and morphology

व्यथिताः (vyathitāḥ) - agitated, distressed, disturbed, pained

(adjective)

Nominative, masculine, plural of vyathita

vyathita - agitated, distressed, troubled

Past Passive Participle

Derived from root 'vyath' (to tremble, be agitated) with suffix 'kta'.

Root: vyath (class 1)

सर्वराजानः (sarvarājānaḥ) - all kings, all rulers

(noun)

Nominative, masculine, plural of sarvarājan

sarvarājan - all kings

Compound of 'sarva' (all) and 'rājan' (king).

Compound type : karmadhāraya (sarva+rājan)

• sarva – all, every, whole
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' (that).

हि (hi) - indeed, certainly, for, because

(indeclinable)

particle

आसन् (āsan) - they were, there were

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

imperfect past

3rd person plural imperfect of 'as'

Root: as (class 2)

विचेतसः (vicetasaḥ) - bewildered, senseless, unconscious, out of mind

(adjective)

Nominative, masculine, plural of vicetas

vicetas - bewildered, senseless, unconscious, distraught

Compound of 'vi' (away, apart) and 'cetas' (mind, consciousness).

Compound type : bahuvrīhi (vi+cetas)

• vi – apart, asunder, away, intensely
  indeclinable
  prefix/preposition
• cetas – mind, intelligence, consciousness, heart
  noun (neuter)
  Root: cit (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to 'astram'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Derived from root 'dṛś' (to see) with suffix 'ktvā'.

Root: dṛś (class 1)

घोररूपम् (ghorarūpam) - of terrible form, having a dreadful appearance

(adjective)

Accusative, neuter, singular of ghorarūpa

ghorarūpa - of terrible form, dreadful-looking

Compound of 'ghora' (terrible) and 'rūpa' (form).

Compound type : karmadhāraya (ghora+rūpa)

• ghora – terrible, dreadful, awful
  adjective
• rūpa – form, appearance, shape, beauty
  noun (neuter)

Note: Qualifies 'astram'.

तु (tu) - indeed, but, moreover

(indeclinable)

particle

द्रौणेः (drauṇeḥ) - of Drauṇi (Aśvatthāmā)

(proper noun)

Genitive, masculine, singular of Drauṇi

Drauṇi - son of Droṇa, i.e., Aśvatthāmā

patronymic

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - missile, weapon, arrow

Root: as (class 4)

भयावहम् (bhayāvaham) - terrifying, frightful, causing fear

(adjective)

Accusative, neuter, singular of bhayāvaha

bhayāvaha - terrifying, frightful, dreadful, causing fear

Compound of 'bhaya' (fear) and 'āvaha' (bringing).

Compound type : tatpuruṣa (bhaya+āvaha)

• bhaya – fear, dread, terror
  noun (neuter)
  From root 'bhī' (to fear).
  Root: bhī (class 3)
• āvaha – bringing, causing, producing
  adjective
  kṛt suffix 'ṇa'
  Derived from root 'vah' with prefix 'ā'.
  Prefix: ā
  Root: vah (class 1)

Note: Qualifies 'astram'.