महाभारतः mahābhārataḥ - book-7, chapter-167, verse-34

सर्वधर्मोपपन्नोऽयं मम शिष्यश्च पाण्डवः ।
नायं वक्ष्यति मिथ्येति प्रत्ययं कृतवांस्त्वयि ॥३४॥

34. sarvadharmopapanno'yaṁ mama śiṣyaśca pāṇḍavaḥ ,
nāyaṁ vakṣyati mithyeti pratyayaṁ kṛtavāṁstvayi.

34. sarvadharmopapannaḥ ayam mama śiṣyaḥ ca pāṇḍavaḥ na
ayam vakṣyati mithyā iti pratyayam kṛtavān tvayi

34. pāṇḍavaḥ ayam mama śiṣyaḥ ca sarvadharmopapannaḥ
ayam mithyā na vakṣyati iti tvayi pratyayam kṛtavān

34. This Pāṇḍava, my disciple, is endowed with all virtues (dharma). I had placed my trust in you, believing that he would not speak falsely.

Words meanings summery:

• सर्वधर्मोपपन्नः (sarvadharmopapannaḥ) - endowed with all virtues; endowed with all duties; endowed with all intrinsic natures

• अयम् (ayam) - this, he

• मम (mama) - my, of me

• शिष्यः (śiṣyaḥ) - disciple, student

• च (ca) - and

• पाण्डवः (pāṇḍavaḥ) - Refers to Yudhiṣṭhira. (son of Pāṇḍu, a Pāṇḍava)

• न (na) - not, no

• अयम् (ayam) - Refers to Yudhiṣṭhira. (this, he)

• वक्ष्यति (vakṣyati) - will speak, will say

• मिथ्या (mithyā) - falsely, untruthfully, wrongly

• इति (iti) - thus, so, denoting quotation

• प्रत्ययम् (pratyayam) - faith, trust, belief, conviction

• कृतवान् (kṛtavān) - having done, having made, he did

• त्वयि (tvayi) - in you, upon you

Words meanings and morphology

सर्वधर्मोपपन्नः (sarvadharmopapannaḥ) - endowed with all virtues; endowed with all duties; endowed with all intrinsic natures

(adjective)

Nominative, masculine, singular of sarvadharmopapanna

sarvadharmopapanna - endowed with all duties, virtues, or intrinsic natures

Compound formed from 'sarva-dharma' (all duties/virtues/intrinsic natures) and 'upapanna' (endowed, supplied). 'Upapanna' is a past passive participle of `upa-pad`.

Compound type : tatpurusha (sarva+dharma+upapanna)

• sarva – all, every
  adjective
• dharma – virtue, duty, righteousness, constitution, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• upapanna – endowed with, furnished with, fit, proper
  adjective (masculine)
  Past Passive Participle
  Derived from root `pad` with prefix `upa-`
  Prefix: upa
  Root: pad (class 4)

Note: Qualifies 'ayam' (this one/he).

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to Yudhiṣṭhira.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student

From root `śāṣ` (to teach) with suffix -ya.

Root: śāṣ (class 2)

च (ca) - and

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Refers to Yudhiṣṭhira. (son of Pāṇḍu, a Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Vrddhi derivative from Pāṇḍu.

Note: Used as a descriptive noun for Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

अयम् (ayam) - Refers to Yudhiṣṭhira. (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this

वक्ष्यति (vakṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Future Tense

From root `vac` (to speak), 2nd conjugation, `vakti` present, `vakṣyati` future.

Root: vac (class 2)

मिथ्या (mithyā) - falsely, untruthfully, wrongly

(indeclinable)

Note: Adverbial use.

इति (iti) - thus, so, denoting quotation

(indeclinable)

प्रत्ययम् (pratyayam) - faith, trust, belief, conviction

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - faith, trust, belief, conviction, notion

From `prati-i` (to go towards, to trust) with `a` suffix.

Prefix: prati

Root: i (class 2)

Note: Object of 'kṛtavān'.

कृतवान् (kṛtavān) - having done, having made, he did

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, performed

Past Active Participle

Derived from root `kṛ` (to do, to make) with the suffix `-vat`.

Root: kṛ (class 8)

Note: The implied subject is the speaker (Droṇa).

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of tvam

tvam - you

Note: Refers to Yudhiṣṭhira.