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7,161

महाभारतः       mahābhārataḥ - book-7, chapter-161, verse-36

द्रोणस्य कर्म तद्दृष्ट्वा कोपदुःखसमन्वितः ।
शशाप रथिनां मध्ये धृष्टद्युम्नो महामनाः ॥३६॥
36. droṇasya karma taddṛṣṭvā kopaduḥkhasamanvitaḥ ,
śaśāpa rathināṁ madhye dhṛṣṭadyumno mahāmanāḥ.
36. droṇasya karma tat dṛṣṭvā kopaduḥkhasamanvitaḥ
śaśāpa rathinām madhye dhṛṣṭadyumnaḥ mahāmanāḥ
36. mahāmanāḥ dhṛṣṭadyumnaḥ droṇasya tat karma dṛṣṭvā
kopaduḥkhasamanvitaḥ rathinām madhye śaśāpa
36. Seeing that deed of Droṇa, the great-souled Dhṛṣṭadyumna, overcome with anger and grief, uttered a curse amidst the charioteers.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्रोणस्य (droṇasya) - of Droṇa
  • कर्म (karma) - deed, act, action, fate (karma)
  • तत् (tat) - that
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • कोपदुःखसमन्वितः (kopaduḥkhasamanvitaḥ) - filled with anger and sorrow, accompanied by anger and grief
  • शशाप (śaśāpa) - cursed
  • रथिनाम् (rathinām) - of charioteers
  • मध्ये (madhye) - in the midst, in the middle, among
  • धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna
  • महामनाः (mahāmanāḥ) - great-souled, high-minded, noble-minded

Words meanings and morphology

द्रोणस्य (droṇasya) - of Droṇa
(proper noun)
Genitive, masculine, singular of droṇa
droṇa - Droṇa (a proper name), a wooden vessel
Note: Possessive, governing 'karma'.
कर्म (karma) - deed, act, action, fate (karma)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, fate (karma)
From root kṛ 'to do'.
Root: kṛ (class 8)
Note: Object of 'dṛṣṭvā'.
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
Note: Adjective to 'karma'.
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (Gerund)
Formed from root dṛś 'to see' with suffix -tvā.
Root: dṛś (class 1)
कोपदुःखसमन्वितः (kopaduḥkhasamanvitaḥ) - filled with anger and sorrow, accompanied by anger and grief
(adjective)
Nominative, masculine, singular of kopaduḥkhasamanvita
kopaduḥkhasamanvita - accompanied by anger and sorrow, full of anger and grief
Bahuvrīhi compound describing one who is accompanied by kopa (anger) and duḥkha (sorrow).
Compound type : bahuvrīhi (kopa+duḥkha+samanvita)
  • kopa – anger, wrath, rage
    noun (masculine)
    From root kup 'to be angry'
    Root: kup (class 4)
  • duḥkha – sorrow, suffering, pain, grief
    noun (neuter)
  • samanvita – accompanied by, connected with, endowed with
    adjective (masculine)
    Past Passive Participle
    From prefix sam-anu and root i 'to go'
    Prefixes: sam+anu
    Root: i (class 2)
Note: Qualifies Dhṛṣṭadyumna.
शशाप (śaśāpa) - cursed
(verb)
3rd person , singular, active, perfect (liṭ) of śap
Perfect
Reduplicated perfect form of śap (class 1).
Root: śap (class 1)
Note: The main verb of the sentence.
रथिनाम् (rathinām) - of charioteers
(noun)
Genitive, masculine, plural of rathin
rathin - charioteer, warrior fighting from a chariot
From ratha (chariot) + -in (suffix).
Note: Governed by 'madhye'.
मध्ये (madhye) - in the midst, in the middle, among
(indeclinable)
Also functions as a noun (neuter) meaning 'middle'.
Note: Functions as a postposition with 'rathinām'.
धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna
(proper noun)
Nominative, masculine, singular of dhṛṣṭadyumna
dhṛṣṭadyumna - Dhṛṣṭadyumna (a proper name, son of Drupada)
Compound of dhṛṣṭa (bold, audacious) and dyumna (glory, splendor).
Compound type : karmadhāraya (dhṛṣṭa+dyumna)
  • dhṛṣṭa – bold, audacious, insolent
    adjective (masculine)
    Past Passive Participle
    From root dhṛṣ 'to be bold'
    Root: dhṛṣ (class 5)
  • dyumna – glory, splendor, wealth
    noun (masculine)
Note: Subject of 'śaśāpa'.
महामनाः (mahāmanāḥ) - great-souled, high-minded, noble-minded
(adjective)
Nominative, masculine, singular of mahāmanas
mahāmanas - great-souled, high-minded, magnanimous
Bahuvrīhi compound of mahā (great) and manas (mind, soul).
Compound type : bahuvrīhi (mahā+manas)
  • mahā – great, large, mighty
    adjective
  • manas – mind, intellect, soul, spirit
    noun (neuter)
Note: Qualifies Dhṛṣṭadyumna.