महाभारतः mahābhārataḥ - book-7, chapter-137, verse-46

नानुरूपमहं मन्ये युद्धमस्य त्वया सह ।
योऽस्य सृष्टो विनाशाय स एनं श्वो हनिष्यति ॥४६॥

46. nānurūpamahaṁ manye yuddhamasya tvayā saha ,
yo'sya sṛṣṭo vināśāya sa enaṁ śvo haniṣyati.

46. na anurūpam aham manye yuddham asya tvayā saha
yaḥ asya sṛṣṭaḥ vināśāya saḥ enam śvaḥ haniṣyati

46. aham asya tvayā saha yuddham anurūpam na manye
yaḥ asya vināśāya sṛṣṭaḥ saḥ enam śvaḥ haniṣyati

46. I do not consider battle with him (Droṇa) to be fitting for you. He who was created for Droṇa's destruction will surely kill him tomorrow.

Words meanings summery:

• न (na) - not, no

• अनुरूपम् (anurūpam) - fitting (suitable, fitting, appropriate, correspondent)

• अहम् (aham) - I

• मन्ये (manye) - I consider (I consider, I think, I believe, I imagine)

• युद्धम् (yuddham) - battle (battle, fight, war)

• अस्य (asya) - of him (Droṇa) (of him, his)

• त्वया (tvayā) - by you, with you

• सह (saha) - with, together with, accompanied by

• यः (yaḥ) - He who (Dhṛṣṭadyumna) (who, which, that which (relative pronoun))

• अस्य (asya) - of Droṇa (of him, his)

• सृष्टः (sṛṣṭaḥ) - created (created, made, produced, poured out)

• विनाशाय (vināśāya) - for (his) destruction (for destruction, for ruin, for disappearance)

• सः (saḥ) - he (Dhṛṣṭadyumna) (he, that (correlative pronoun))

• एनम् (enam) - him (Droṇa) (him, this, that)

• श्वः (śvaḥ) - tomorrow

• हनिष्यति (haniṣyati) - will surely kill (he will kill, he will slay)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negation particle.

अनुरूपम् (anurūpam) - fitting (suitable, fitting, appropriate, correspondent)

(adjective)

Accusative, neuter, singular of anurūpa

anurūpa - suitable, fitting, appropriate, correspondent

Compound of 'anu' (after, according to) and 'rūpa' (form, nature).

Compound type : avyayībhāva / karmadhāraya (anu+rūpa)

• anu – after, according to, conforming to
  indeclinable
  Preposition/prefix.
• rūpa – form, shape, nature, beauty
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular pronoun.

Note: Subject of 'manye'.

मन्ये (manye) - I consider (I consider, I think, I believe, I imagine)

(verb)

1st person , singular, middle, present (Laṭ) of man

Present tense, 1st person singular middle voice (ātmanepada)

Root √man belongs to class 4.

Root: man (class 4)

युद्धम् (yuddham) - battle (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

From root √yudh (to fight).

Root: yudh (class 4)

Note: Object of 'manye'.

अस्य (asya) - of him (Droṇa) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Modifies 'yuddham',

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Used with 'saha'.

सह (saha) - with, together with, accompanied by

(indeclinable)

Preposition/adverb governing instrumental case.

यः (yaḥ) - He who (Dhṛṣṭadyumna) (who, which, that which (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that which

Relative pronoun.

Note: Subject of the relative clause.

अस्य (asya) - of Droṇa (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Possessive, 'his destruction'.

सृष्टः (sṛṣṭaḥ) - created (created, made, produced, poured out)

(adjective)

Nominative, masculine, singular of sṛṣṭa

sṛṣṭa - created, made, produced, poured out

Past Passive Participle

Formed from root √sṛj (to emit, to create).

Root: sṛj (class 6)

Note: Used predicatively with 'yaḥ'.

विनाशाय (vināśāya) - for (his) destruction (for destruction, for ruin, for disappearance)

(noun)

Dative, masculine, singular of vināśa

vināśa - destruction, ruin, disappearance

From root √naś (to perish) with upasarga vi-.

Prefix: vi

Root: naś (class 4)

Note: Dative of purpose.

सः (saḥ) - he (Dhṛṣṭadyumna) (he, that (correlative pronoun))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, correlative to 'yaḥ'.

Note: Subject of 'haniṣyati'.

एनम् (enam) - him (Droṇa) (him, this, that)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

A less common demonstrative pronoun, often used for emphasis or coreference, particularly after 'saḥ' or 'yaḥ'.

Note: Object of 'haniṣyati'.

श्वः (śvaḥ) - tomorrow

(indeclinable)

Adverb of time.

हनिष्यति (haniṣyati) - will surely kill (he will kill, he will slay)

(verb)

3rd person , singular, active, future (Lṛṭ) of han

Future tense, 3rd person singular active

Root √han (class 2) forms its future stem as haniṣya-.

Root: han (class 2)