महाभारतः mahābhārataḥ - book-7, chapter-137, verse-2

न ह्यहत्वा रणे शत्रुं बाह्लीकं कौरवाधमम् ।
निवर्तिष्ये रणात्सूत सत्यमेतद्वचो मम ॥२॥

2. na hyahatvā raṇe śatruṁ bāhlīkaṁ kauravādhamam ,
nivartiṣye raṇātsūta satyametadvaco mama.

2. na hi ahatvā raṇe śatruṃ bāhlīkaṃ kauravādhamam
nivartiṣye raṇāt sūta satyam etat vacaḥ mama

2. sūta hi raṇe śatruṃ bāhlīkaṃ kauravādhamam ahatvā
raṇāt na nivartiṣye etat mama vacaḥ satyam

2. Indeed, O charioteer, I shall certainly not return from battle without having killed the enemy, Bāhlīka, that despicable Kaurava. This is truly my word.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, certainly (indeed, certainly, for)

• अहत्वा (ahatvā) - without having killed

• रणे (raṇe) - in battle, in combat

• शत्रुं (śatruṁ) - enemy

• बाह्लीकं (bāhlīkaṁ) - King Bāhlīka (Bāhlīka)

• कौरवाधमम् (kauravādhamam) - the lowest of the Kauravas, despicable Kaurava

• निवर्तिष्ये (nivartiṣye) - I shall return, I shall turn back

• रणात् (raṇāt) - from battle, from combat

• सूत (sūta) - O charioteer (addressing Sātyaki's charioteer) (O charioteer, O bard)

• सत्यम् (satyam) - (this is) truly (my word) (truth, truly, real)

• एतत् (etat) - this

• वचः (vacaḥ) - word, speech, statement

• मम (mama) - my, of me

Words meanings and morphology

न (na) - not, no

(indeclinable)

Particle of negation.

हि (hi) - indeed, certainly (indeed, certainly, for)

(indeclinable)

Particle used for emphasis or causation.

अहत्वा (ahatvā) - without having killed

(indeclinable)

Negative Absolutive (Gerund)

Formed from root han (to kill) with negative prefix a- and suffix -tvā.

Root: han (class 2)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, fight

Root: raṇ (class 1)

शत्रुं (śatruṁ) - enemy

(noun)

Accusative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śad

बाह्लीकं (bāhlīkaṁ) - King Bāhlīka (Bāhlīka)

(proper noun)

Accusative, masculine, singular of bāhlīka

bāhlīka - King Bāhlīka (uncle of Bhishma, sided with Kauravas)

कौरवाधमम् (kauravādhamam) - the lowest of the Kauravas, despicable Kaurava

(adjective)

Accusative, masculine, singular of kauravādhama

kauravādhama - the lowest of the Kauravas, vilest of the Kurus

Compound type : tatpuruṣa (kaurava+adhama)

• kaurava – descendant of Kuru, related to the Kurus
  noun (masculine)
• adhama – lowest, meanest, vilest, despicable
  adjective (masculine)

निवर्तिष्ये (nivartiṣye) - I shall return, I shall turn back

(verb)

1st person , singular, middle, future (lṛṭ) of vṛt

Future middle, 1st person singular

Root vṛt (to turn) with prefix ni. Middle voice future tense.

Prefix: ni

Root: vṛt (class 1)

रणात् (raṇāt) - from battle, from combat

(noun)

Ablative, masculine, singular of raṇa

raṇa - battle, combat, war, fight

Root: raṇ (class 1)

सूत (sūta) - O charioteer (addressing Sātyaki's charioteer) (O charioteer, O bard)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, offspring (of a Kṣatriya father and Brāhmaṇa mother)

From root sū (to drive, to produce).

Root: sū (class 2)

सत्यम् (satyam) - (this is) truly (my word) (truth, truly, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, real, true

From sat (being, existing).

Root: as (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these (near demonstrative)

Demonstrative pronoun.

Note: Undergoes jash sandhi to 'etad' before voiced consonants.

वचः (vacaḥ) - word, speech, statement

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, utterance, statement

From root vac (to speak).

Root: vac (class 2)

Note: The final 's' of 'vacas' becomes 'ḥ' in nominative/accusative singular before a pause.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, us

First person pronoun.