महाभारतः mahābhārataḥ - book-7, chapter-137, verse-42

प्रतिलभ्य ततः संज्ञां मुहूर्ताद्द्विजसत्तमः ।
क्रोधेन महताविष्टो वायव्यास्त्रमवासृजत् ॥४२॥

42. pratilabhya tataḥ saṁjñāṁ muhūrtāddvijasattamaḥ ,
krodhena mahatāviṣṭo vāyavyāstramavāsṛjat.

42. pratilabdhya tataḥ saṃjñām muhūrtāt dvija-sattamaḥ
krodhena mahatā āviṣṭaḥ vāyavya-astram avāsṛjat

42. tataḥ muhūrtāt saṃjñām pratilabdhya dvija-sattamaḥ
mahatā krodhena āviṣṭaḥ vāyavya-astram avāsṛjat

42. Then, having regained his consciousness after a moment, the most excellent among the twice-born, overcome by intense anger, discharged the Vāyavya weapon.

Words meanings summery:

• प्रतिलब्ध्य (pratilabdhya) - having regained, having recovered, having obtained

• ततः (tataḥ) - then, thereafter

• संज्ञाम् (saṁjñām) - consciousness, senses, name

• मुहूर्तात् (muhūrtāt) - after a moment, from a moment

• द्विज-सत्तमः (dvija-sattamaḥ) - Refers to Droṇa, who was a Brahmin. (best of the twice-born, most excellent Brahmin)

• क्रोधेन (krodhena) - with anger, by anger

• महता (mahatā) - by great, by intense

• आविष्टः (āviṣṭaḥ) - overcome, possessed, pervaded

• वायव्य-अस्त्रम् (vāyavya-astram) - the Vāyavya weapon (astra)

• अवासृजत् (avāsṛjat) - released, discharged, emitted

Words meanings and morphology

प्रतिलब्ध्य (pratilabdhya) - having regained, having recovered, having obtained

(indeclinable)

Gerund (absolutive)

From root 'labh' (to obtain) with prefix 'prati'

Prefix: prati

Root: labh (class 1)

ततः (tataḥ) - then, thereafter

(indeclinable)

संज्ञाम् (saṁjñām) - consciousness, senses, name

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, understanding, name, sign, agreement

From root 'jñā' (to know) with prefix 'sam'

Prefix: sam

Root: jñā (class 9)

मुहूर्तात् (muhūrtāt) - after a moment, from a moment

(noun)

Ablative, neuter, singular of muhūrta

muhūrta - a moment, an instant (a specific division of time)

द्विज-सत्तमः (dvija-sattamaḥ) - Refers to Droṇa, who was a Brahmin. (best of the twice-born, most excellent Brahmin)

(noun)

Nominative, masculine, singular of dvija-sattama

dvija-sattama - best among the twice-born

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya); bird; tooth
  noun (masculine)
  From 'dvi' (two) + 'ja' (born)
  Root: jan
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

क्रोधेन (krodhena) - with anger, by anger

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath, rage

From root 'krudh' (to be angry)

Root: krudh (class 4)

महता (mahatā) - by great, by intense

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, vast, mighty

आविष्टः (āviṣṭaḥ) - overcome, possessed, pervaded

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, overcome

Past Passive Participle

From root 'viś' (to enter) with prefix 'ā'

Prefix: ā

Root: viś (class 6)

वायव्य-अस्त्रम् (vāyavya-astram) - the Vāyavya weapon (astra)

(noun)

Accusative, neuter, singular of vāyavya-astra

vāyavya-astra - weapon related to Vāyu (wind god)

Compound type : tatpuruṣa (vāyavya+astra)

• vāyavya – relating to Vāyu (the god of wind), aerial
  adjective (neuter)
  Derived from 'vāyu' (wind)
• astra – missile, weapon, dart
  noun (neuter)
  Root: as

अवासृजत् (avāsṛjat) - released, discharged, emitted

(verb)

3rd person , singular, active, imperfect (laṅ) of avasṛj

Root 'sṛj' (to create, release) with prefix 'ava'

Prefix: ava

Root: sṛj (class 6)