महाभारतः mahābhārataḥ - book-7, chapter-103, verse-5

सेन्द्राशनिरिवेन्द्रेण प्रविद्धा संहतात्मना ।
घोषेण महता राजन्पूरयित्वेव मेदिनीम् ।
ज्वलन्ती तेजसा भीमा त्रासयामास ते सुतान् ॥५॥

5. sendrāśanirivendreṇa praviddhā saṁhatātmanā ,
ghoṣeṇa mahatā rājanpūrayitveva medinīm ,
jvalantī tejasā bhīmā trāsayāmāsa te sutān.

5. sā indra-aśaniḥ iva indreṇa praviddhā
saṃhata-ātmanā ghoṣeṇa mahatā
rājan pūrayitvā iva medinīm jvalantī
tejasā bhīmā trāsayāmāsa te sutān

5. rājan te sutān saṃhata-ātmanā indreṇa
sā indra-aśaniḥ iva praviddhā
mahatā ghoṣeṇa medinīm pūrayitvā
iva tejasā jvalantī bhīmā trāsayāmāsa

5. O King, that terrible mace, blazing with splendor, hurled by Bhīma with concentrated force (ātmanā) like Indra's thunderbolt, as if filling the earth with its great roar, terrified your sons.

Words meanings summery:

• सा (sā) - that mace (gadā) (that, she)

• इन्द्र-अशनिः (indra-aśaniḥ) - the thunderbolt weapon of the deity Indra (Indra's thunderbolt)

• इव (iva) - expressing a simile (like, as if)

• इन्द्रेण (indreṇa) - the agent of hurling the thunderbolt (by Indra)

• प्रविद्धा (praviddhā) - the mace (gadā) was hurled (hurled, thrown, discharged)

• संहत-आत्मना (saṁhata-ātmanā) - by Bhīma, who was focused and powerful (by a concentrated self, by one with collected mind/force)

• घोषेण (ghoṣeṇa) - with the loud sound of the mace (with a sound, with a roar)

• महता (mahatā) - describing the sound (great, large, mighty)

• राजन् (rājan) - vocative address to Dhṛtarāṣṭra (O King)

• पूरयित्वा (pūrayitvā) - as if having filled (the earth) (having filled)

• इव (iva) - expressing a simile (like, as if)

• मेदिनीम् (medinīm) - the ground below them (the earth)

• ज्वलन्ती (jvalantī) - the mace blazing with energy (blazing, shining)

• तेजसा (tejasā) - blazing with its inherent power (with splendor, with energy, by force)

• भीमा (bhīmā) - the mace (gadā) was terrible (terrible, formidable, dreadful)

• त्रासयामास (trāsayāmāsa) - the mace terrified your sons (terrified, caused fear)

• ते (te) - your sons, O King Dhṛtarāṣṭra (your (masculine/neuter plural genitive or dative))

• सुतान् (sutān) - Dhṛtarāṣṭra's sons (Kauravas) (sons)

Words meanings and morphology

सा (sā) - that mace (gadā) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the mace (gadā) from the previous verse.

इन्द्र-अशनिः (indra-aśaniḥ) - the thunderbolt weapon of the deity Indra (Indra's thunderbolt)

(noun)

Nominative, masculine, singular of indra-aśani

indra-aśani - Indra's thunderbolt

Compound type : ṣaṣṭhī-tatpuruṣa (indra+aśani)

• indra – Indra (chief of devas)
  proper noun (masculine)
• aśani – thunderbolt, lightning
  noun (masculine)
  Root: aś (class 8)

Note: Here, functioning adverbially in comparison with 'iva'.

इव (iva) - expressing a simile (like, as if)

(indeclinable)

इन्द्रेण (indreṇa) - the agent of hurling the thunderbolt (by Indra)

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (chief of devas)

Note: Agent of 'praviddhā'.

प्रविद्धा (praviddhā) - the mace (gadā) was hurled (hurled, thrown, discharged)

(adjective)

Nominative, feminine, singular of praviddha

praviddha - hurled, thrown, discharged

Past Passive Participle

Derived from root vyadh with prefix pra

Prefix: pra

Root: vyadh (class 4)

Note: Agrees with the implied 'gadā'.

संहत-आत्मना (saṁhata-ātmanā) - by Bhīma, who was focused and powerful (by a concentrated self, by one with collected mind/force)

(noun)

Instrumental, masculine, singular of saṃhata-ātman

saṁhata-ātman - one whose self is concentrated, with collected mind/force

Compound type : bahuvrīhi (saṃhata+ātman)

• saṃhata – collected, concentrated, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root han with prefix sam
  Prefix: sam
  Root: han (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agent of the action 'praviddhā'. Refers to Bhīma.

घोषेण (ghoṣeṇa) - with the loud sound of the mace (with a sound, with a roar)

(noun)

Instrumental, masculine, singular of ghoṣa

ghoṣa - sound, roar, clamor

Root: ghuṣ (class 1)

Note: Means of filling the earth.

महता (mahatā) - describing the sound (great, large, mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty

Note: Agrees with ghoṣeṇa.

राजन् (rājan) - vocative address to Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

पूरयित्वा (pūrayitvā) - as if having filled (the earth) (having filled)

(indeclinable)

absolutive

Absolutive form from causal of root pṛ/pūr

Root: pṛ (class 10)

इव (iva) - expressing a simile (like, as if)

(indeclinable)

मेदिनीम् (medinīm) - the ground below them (the earth)

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, ground

Note: Object of pūrayitvā.

ज्वलन्ती (jvalantī) - the mace blazing with energy (blazing, shining)

(adjective)

Nominative, feminine, singular of jvalant

jvalant - blazing, shining

Present Active Participle

Derived from root jval

Root: jval (class 1)

Note: Agrees with the implied 'gadā'.

तेजसा (tejasā) - blazing with its inherent power (with splendor, with energy, by force)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, energy, might, fiery spirit

Root: tij (class 1)

Note: Means by which it is blazing.

भीमा (bhīmā) - the mace (gadā) was terrible (terrible, formidable, dreadful)

(adjective)

Nominative, feminine, singular of bhīmā

bhīmā - terrible, formidable, dreadful

Root: bhī (class 3)

Note: Agrees with the implied 'gadā'.

त्रासयामास (trāsayāmāsa) - the mace terrified your sons (terrified, caused fear)

(verb)

3rd person , singular, active, past perfect (liṭ) of tras

Periphrastic Perfect (Causal)

3rd person singular, Periphrastic Perfect tense, Causal conjugation of tras

Root: tras (class 1)

ते (te) - your sons, O King Dhṛtarāṣṭra (your (masculine/neuter plural genitive or dative))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: An enclitic pronoun, equivalent to tava (singular) or yuṣmākam (plural) genitive, but often used for plural.

सुतान् (sutān) - Dhṛtarāṣṭra's sons (Kauravas) (sons)

(noun)

Accusative, masculine, plural of suta

suta - son, offspring

Root: sū (class 2)

Note: Object of trāsayāmāsa.