महाभारतः
mahābhārataḥ
-
book-7, chapter-103, verse-36
यस्य बाहुबलं सर्वे वयमाश्रित्य जीविताः ।
स हन्ता रिपुसैन्यानां दिष्ट्या जीवति फल्गुनः ॥३६॥
स हन्ता रिपुसैन्यानां दिष्ट्या जीवति फल्गुनः ॥३६॥
36. yasya bāhubalaṁ sarve vayamāśritya jīvitāḥ ,
sa hantā ripusainyānāṁ diṣṭyā jīvati phalgunaḥ.
sa hantā ripusainyānāṁ diṣṭyā jīvati phalgunaḥ.
36.
yasyā bāhubalam sarve vayam āśritya jīvitāḥ
saḥ hantā ripusainyānām diṣṭyā jīvati phalgunaḥ
saḥ hantā ripusainyānām diṣṭyā jīvati phalgunaḥ
36.
yasyā bāhubalam āśritya sarve vayam jīvitāḥ
saḥ ripusainyānām hantā phalgunaḥ diṣṭyā jīvati
saḥ ripusainyānām hantā phalgunaḥ diṣṭyā jīvati
36.
We all survive by relying on his strength of arms. Fortunately, that Arjuna (phalguna), who is the slayer of enemy armies, is still alive.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्या (yasyā) - whose
- बाहुबलम् (bāhubalam) - strength of arm, physical power
- सर्वे (sarve) - all, everyone
- वयम् (vayam) - we
- आश्रित्य (āśritya) - having resorted to, depending upon
- जीविताः (jīvitāḥ) - are alive, have lived
- सः (saḥ) - he, that (person)
- हन्ता (hantā) - slayer, killer
- रिपुसैन्यानाम् (ripusainyānām) - of the enemy armies
- दिष्ट्या (diṣṭyā) - fortunately, by good luck
- जीवति (jīvati) - lives, is alive
- फल्गुनः (phalgunaḥ) - Arjuna (one of the Pāṇḍavas)
Words meanings and morphology
यस्या (yasyā) - whose
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
बाहुबलम् (bāhubalam) - strength of arm, physical power
(noun)
Nominative, neuter, singular of bāhubala
bāhubala - strength of arm, physical power
Compound type : tatpuruṣa (bāhu+bala)
- bāhu – arm
noun (masculine) - bala – strength, power, force
noun (neuter)
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
आश्रित्य (āśritya) - having resorted to, depending upon
(indeclinable)
absolutive
Formed from root √śri with upasarga ā, followed by suffix -tya.
Prefix: ā
Root: śri (class 1)
जीविताः (jīvitāḥ) - are alive, have lived
(adjective)
Nominative, masculine, plural of jīvita
jīvita - lived, alive, living
Past Passive Participle
Formed from root √jīv (to live) with suffix -ta.
Root: jīv (class 1)
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हन्ता (hantā) - slayer, killer
(noun)
Nominative, masculine, singular of hantṛ
hantṛ - slayer, killer, destroyer
Agent noun from root √han (to strike, kill).
Root: han (class 2)
रिपुसैन्यानाम् (ripusainyānām) - of the enemy armies
(noun)
Genitive, neuter, plural of ripusainya
ripusainya - enemy army
Compound type : tatpuruṣa (ripu+sainya)
- ripu – enemy, foe
noun (masculine) - sainya – army, host
noun (neuter)
दिष्ट्या (diṣṭyā) - fortunately, by good luck
(noun)
Instrumental, feminine, singular of diṣṭi
diṣṭi - good fortune, luck, destiny
जीवति (jīvati) - lives, is alive
(verb)
3rd person , singular, active, present indicative (laṭ) of jīv
Root: jīv (class 1)
फल्गुनः (phalgunaḥ) - Arjuna (one of the Pāṇḍavas)
(proper noun)
Nominative, masculine, singular of phalguna
phalguna - Arjuna (a name for Arjuna)