महाभारतः mahābhārataḥ - book-7, chapter-103, verse-35

येन शक्रं रणे जित्वा तर्पितो हव्यवाहनः ।
स हन्ता द्विषतां संख्ये दिष्ट्या जीवति फल्गुनः ॥३५॥

35. yena śakraṁ raṇe jitvā tarpito havyavāhanaḥ ,
sa hantā dviṣatāṁ saṁkhye diṣṭyā jīvati phalgunaḥ.

35. yena śakram raṇe jitvā tarpitaḥ havyavāhanaḥ saḥ
hantā dviṣatām saṃkhye diṣṭyā jīvati phalgunḥ

35. diṣṭyā phalgunḥ jīvati yena raṇe śakram jitvā
havyavāhanaḥ tarpitaḥ saḥ saṃkhye dviṣatām hantā

35. Fortunately, Phālguna (Arjuna) lives—he who, having conquered Śakra in battle, propitiated the fire-god (havyavāhana), and who is the slayer of enemies in combat.

Words meanings summery:

• येन (yena) - by whom, by which

• शक्रम् (śakram) - The king of the gods, Indra (Śakra (Indra))

• रणे (raṇe) - in battle, in combat

• जित्वा (jitvā) - having conquered, having won

• तर्पितः (tarpitaḥ) - satisfied, propitiated, gratified

• हव्यवाहनः (havyavāhanaḥ) - The fire-god Agni (bearer of oblations, fire-god (Agni))

• सः (saḥ) - he, that one

• हन्ता (hantā) - slayer, killer, destroyer

• द्विषताम् (dviṣatām) - of enemies, of those who hate

• संख्ये (saṁkhye) - in battle, in the host, in the multitude

• दिष्ट्या (diṣṭyā) - fortunately, luckily

• जीवति (jīvati) - he lives, exists

• फल्गुन्ः (phalgunḥ) - Arjuna, one of the Pāṇḍavas (Phālguna (Arjuna))

Words meanings and morphology

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine/neuter instrumental singular.

Note: Agent of 'jitvā' and 'tarpitaḥ'.

शक्रम् (śakram) - The king of the gods, Indra (Śakra (Indra))

(proper noun)

Accusative, masculine, singular of śakra

śakra - mighty, powerful; name of Indra, king of gods

From root 'śak' (to be able).

Root: śak (class 5)

Note: Object of 'jitvā'.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

From root 'raṇ' (to sound, to rejoice, to contend).

Root: raṇ (class 1)

Note: Modifies 'jitvā'.

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

Formed with suffix '-tvā' from root 'ji'.

Root: ji (class 1)

Note: Shares the agent 'yena'.

तर्पितः (tarpitaḥ) - satisfied, propitiated, gratified

(adjective)

Nominative, masculine, singular of tarpita

tarpita - satisfied, propitiated, gratified

Past Passive Participle (causative)

From causative of root 'tṛp' (to be satisfied), so 'made satisfied'.

Root: tṛp (class 4)

Note: Predicate adjective, 'havyavāhanaḥ tarpitaḥ (abhavat)'.

हव्यवाहनः (havyavāhanaḥ) - The fire-god Agni (bearer of oblations, fire-god (Agni))

(proper noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - bearer of oblations, fire-god, Agni

Compound of 'havya' (oblation) and 'vāhana' (carrier, vehicle).

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
  Gerundive
  From root 'hu' (to offer sacrifice).
  Root: hu (class 3)
• vāhana – carrier, bearer, vehicle, draught animal
  noun (neuter)
  From root 'vah' (to carry).
  Root: vah (class 1)

Note: Subject of the passive construction with 'tarpitaḥ'.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular.

Note: Subject of the clause 'he is the slayer'.

हन्ता (hantā) - slayer, killer, destroyer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - slayer, killer, destroyer

Agent Noun

From root 'han' (to strike, kill).

Root: han (class 2)

Note: Predicate nominative for 'saḥ'.

द्विषताम् (dviṣatām) - of enemies, of those who hate

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile, enemy

Present Active Participle (used as noun)

From root 'dviṣ' (to hate) with present participle suffix 'śatṛ'.

Root: dviṣ (class 2)

Note: Object of 'hantā' in a genitive relation.

संख्ये (saṁkhye) - in battle, in the host, in the multitude

(noun)

Locative, masculine, singular of saṃkhya

saṁkhya - battle, multitude, number

From 'sam' + root 'khyā' (to tell, enumerate, perceive). Here, referring to 'battle'.

Prefix: sam

Root: khyā (class 2)

Note: Locative of place.

दिष्ट्या (diṣṭyā) - fortunately, luckily

(indeclinable)

Instrumental singular of 'diṣṭi' (fate, luck) used as an adverb.

जीवति (jīvati) - he lives, exists

(verb)

3rd person , singular, active, present (lat) of jīv

Present Indicative

3rd person singular present active.

Root: jīv (class 1)

Note: Subject is 'phalgunḥ'.

फल्गुन्ः (phalgunḥ) - Arjuna, one of the Pāṇḍavas (Phālguna (Arjuna))

(proper noun)

Nominative, masculine, singular of phālguna

phālguna - born in the month of Phālguna; an epithet of Arjuna

Related to the month Phālguna (February-March).

Note: Subject of 'jīvati'.