महाभारतः mahābhārataḥ - book-7, chapter-103, verse-32

हृद्गतं मनसा प्राह ध्यात्वा धर्मभृतां वरः ।
दत्ता भीम त्वया संवित्कृतं गुरुवचस्तथा ॥३२॥

32. hṛdgataṁ manasā prāha dhyātvā dharmabhṛtāṁ varaḥ ,
dattā bhīma tvayā saṁvitkṛtaṁ guruvacastathā.

32. hṛdgatam manasā prāha dhyātvā dharmabhṛtām varaḥ
dattā bhīma tvayā saṃvit kṛtam guruvacas tathā

32. dharmabhṛtām varaḥ manasā dhyātvā hṛdgatam prāha
bhīma tvayā saṃvit dattā tathā guruvacas kṛtam

32. The best among the upholders of natural law (dharma), having reflected upon the matter in his mind, spoke what was in his heart: 'O Bhīma, the pledge (saṃvit) was given by you, and the teacher's command (guru-vacas) was thus fulfilled.'

Words meanings summery:

• हृद्गतम् (hṛdgatam) - gone to the heart, situated in the heart, understood by the heart

• मनसा (manasā) - by the mind, mentally

• प्राह (prāha) - he said, he spoke

• ध्यात्वा (dhyātvā) - having meditated, having contemplated, having thought deeply

• धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma)

• वरः (varaḥ) - best, excellent, choice, boon

• दत्ता (dattā) - given, granted

• भीम (bhīma) - O Bhīma! (Name of a Pāṇḍava)

• त्वया (tvayā) - by you

• संवित् (saṁvit) - promise, agreement, knowledge, understanding

• कृतम् (kṛtam) - done, performed, fulfilled

• गुरुवचस् (guruvacas) - The command/instruction of Droṇa (the guru) (teacher's word, guru's command)

• तथा (tathā) - thus, so, in that manner

Words meanings and morphology

हृद्गतम् (hṛdgatam) - gone to the heart, situated in the heart, understood by the heart

(adjective)

Accusative, neuter, singular of hṛdgata

hṛdgata - gone to the heart, situated in the heart, understood by the heart

compound of 'hṛd' (heart) and 'gata' (gone, past passive participle of gam)

Compound type : tatpuruṣa (hṛd+gata)

• hṛd – heart, mind, chest
  noun (neuter)
• gata – gone, arrived, obtained, known
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

Note: Refers to something contained in the heart/mind.

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

प्राह (prāha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of pra-ah

Perfect Tense

Irregular perfect form of root 'ah'. 'pra' is an upasarga.

Prefix: pra

Root: ah

ध्यात्वा (dhyātvā) - having meditated, having contemplated, having thought deeply

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: dhyā (class 1)

धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of natural law (dharma), one who sustains dharma

Compound of 'dharma' and 'bhṛt' (from root bhṛ to bear/uphold).

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• bhṛt – bearing, supporting, upholding, maintaining
  adjective (masculine)
  Agent Noun suffix (kvip from bhṛ)
  Derived from root 'bhṛ' (to bear, support, uphold).
  Root: bhṛ (class 1)

वरः (varaḥ) - best, excellent, choice, boon

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choice, boon, bridegroom

From root 'vṛ' (to choose, select).

Root: vṛ (class 5)

Note: Used here as a noun modifying the compound 'dharmabhṛtām'.

दत्ता (dattā) - given, granted

(adjective)

Nominative, feminine, singular of datta

datta - given, granted, offered

Past Passive Participle

Derived from root 'dā' (to give).

Root: dā (class 1)

Note: Qualifies 'saṃvit' (feminine).

भीम (bhīma) - O Bhīma! (Name of a Pāṇḍava)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, formidable, fearful; name of one of the Pāṇḍavas

From root 'bhī' (to fear).

Root: bhī (class 3)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you (singular)

2nd person singular pronoun.

संवित् (saṁvit) - promise, agreement, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - agreement, compact, promise, understanding, knowledge

From 'sam' + root 'vid' (to know, perceive).

Prefix: sam

Root: vid (class 2)

कृतम् (kṛtam) - done, performed, fulfilled

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: Used here as part of a passive construction, 'the word was done/fulfilled'.

गुरुवचस् (guruvacas) - The command/instruction of Droṇa (the guru) (teacher's word, guru's command)

(noun)

Nominative, neuter, singular of guruvacas

guruvacas - teacher's word, guru's command/instruction

Compound of 'guru' (teacher) and 'vacas' (word, speech).

Compound type : ṣaṣṭhī tatpuruṣa (guru+vacas)

• guru – teacher, preceptor, respected one, heavy
  noun (masculine)
• vacas – word, speech, utterance
  noun (neuter)
  From root 'vac' (to speak).
  Root: vac (class 2)

Note: Part of the passive construction 'kṛtam guruvacas'.

तथा (tathā) - thus, so, in that manner

(indeclinable)