महाभारतः mahābhārataḥ - book-7, chapter-103, verse-43

कच्चित्तीर्णप्रतिज्ञं हि वासुदेवेन रक्षितम् ।
अनस्तमित आदित्ये समेष्याम्यहमर्जुनम् ॥४३॥

43. kaccittīrṇapratijñaṁ hi vāsudevena rakṣitam ,
anastamita āditye sameṣyāmyahamarjunam.

43. kaccit tīrṇapratijñam hi vāsudevena rakṣitam
anastamite āditye sameṣyāmi aham arjunam

43. kaccit hi anastamite āditye vāsudevena
rakṣitam tīrṇapratijñam arjunam aham sameṣyāmi

43. I hope that I shall indeed meet Arjuna, whose vow has been fulfilled, and who is protected by Vāsudeva (Kṛṣṇa), while the sun has not yet set.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, perhaps

• तीर्णप्रतिज्ञम् (tīrṇapratijñam) - whose vow has been fulfilled

• हि (hi) - indeed, surely, for

• वासुदेवेन (vāsudevena) - by Kṛṣṇa, son of Vasudeva (by Vāsudeva (Kṛṣṇa))

• रक्षितम् (rakṣitam) - protected, guarded

• अनस्तमिते (anastamite) - not set (referring to the sun)

• आदित्ये (āditye) - in the sun

• समेष्यामि (sameṣyāmi) - I shall meet, I shall encounter

• अहम् (aham) - I

• अर्जुनम् (arjunam) - Arjuna

Words meanings and morphology

कच्चित् (kaccit) - I hope that, perhaps

(indeclinable)

Interrogative particle implying hope or doubt.

तीर्णप्रतिज्ञम् (tīrṇapratijñam) - whose vow has been fulfilled

(adjective)

Accusative, masculine, singular of tīrṇapratijña

tīrṇapratijña - whose vow is fulfilled or accomplished

Compound type : bahuvrīhi (tīrṇa+pratijñā)

• tīrṇa – crossed over, fulfilled, accomplished
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'tṛ' (to cross, accomplish).
  Root: tṛ (class 1)
• pratijñā – vow, promise, agreement
  noun (feminine)
  Derived from root 'jñā' (to know) with prefix 'prati-'.
  Prefix: prati
  Root: jñā (class 9)

हि (hi) - indeed, surely, for

(indeclinable)

वासुदेवेन (vāsudevena) - by Kṛṣṇa, son of Vasudeva (by Vāsudeva (Kṛṣṇa))

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (a name for Kṛṣṇa, son of Vasudeva)

Derived from 'vasudeva' (father's name).

रक्षितम् (rakṣitam) - protected, guarded

(adjective)

Accusative, masculine, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

Past passive participle of root 'rakṣ' (to protect).

Root: rakṣ (class 1)

अनस्तमिते (anastamite) - not set (referring to the sun)

(adjective)

Locative, masculine, singular of anastamita

anastamita - not set, not gone to rest (as the sun)

Negative compound of 'an-' and 'astamita'.

Compound type : nañ-tatpuruṣa (an+astamita)

• an – not, un-
  indeclinable
• astamita – set (as in sun), gone to rest
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'i' (to go) with prefix 'astam-'.
  Prefix: astam
  Root: i (class 2)

आदित्ये (āditye) - in the sun

(noun)

Locative, masculine, singular of āditya

āditya - the sun, a solar deity

Derived from 'aditi'.

समेष्यामि (sameṣyāmi) - I shall meet, I shall encounter

(verb)

1st person , singular, active, future (lṛṭ) of sam-iṣ

Future Active Indicative

1st person singular, future tense, active voice, from root 'iṣ' (to go) with prefix 'sam-'. (Note: often treated as root 'i' with 'sam-').

Prefix: sam

Root: i (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a proper name); white, silvery