महाभारतः mahābhārataḥ - book-7, chapter-103, verse-46

दृष्ट्वा विनिहतान्भ्रातॄन्भीमसेनेन संयुगे ।
कच्चिद्दुर्योधनो मन्दः शममस्मासु धास्यति ॥४६॥

46. dṛṣṭvā vinihatānbhrātṝnbhīmasenena saṁyuge ,
kaccidduryodhano mandaḥ śamamasmāsu dhāsyati.

46. dṛṣṭvā vinihatān bhrātṝn bhīmasenena saṃyuge
kaccit duryodhanaḥ mandaḥ śamam asmāsu dhāsyati

46. kaccit mandaḥ duryodhanaḥ bhīmasenena vinihatān
bhrātṝn saṃyuge dṛṣṭvā asmāsu śamam dhāsyati

46. Having seen his brothers completely slain by Bhīmasena in battle, I hope that the foolish Duryodhana will establish peace with us.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• विनिहतान् (vinihatān) - completely killed, slain, destroyed

• भ्रातॄन् (bhrātṝn) - Duryodhana's brothers (the Kauravas) (brothers)

• भीमसेनेन (bhīmasenena) - by Bhīmasena

• संयुगे (saṁyuge) - in battle, in war, in combat

• कच्चित् (kaccit) - an interrogative particle expressing hope or expectation (I hope; perhaps; will it be that; whether)

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• मन्दः (mandaḥ) - foolish, dull-witted, slow, sluggish

• शमम् (śamam) - peace or reconciliation (peace, tranquility, cessation)

• अस्मासु (asmāsu) - towards us (the Pāṇḍavas) (in us, among us, towards us)

• धास्यति (dhāsyati) - will establish (peace) (will place, will establish, will hold)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root √dṛś (to see) with the ktvā suffix.

Root: √dṛś (class 1)

विनिहतान् (vinihatān) - completely killed, slain, destroyed

(adjective)

Accusative, masculine, plural of vinihata

vinihata - completely killed, slain, destroyed, struck down

Past Passive Participle

Derived from root √han (to strike, kill) with upasargas vi- and ni-, and kta suffix for PPP.

Prefixes: vi+ni

Root: √han (class 2)

भ्रातॄन् (bhrātṝn) - Duryodhana's brothers (the Kauravas) (brothers)

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

भीमसेनेन (bhīmasenena) - by Bhīmasena

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (a name of Bhīma, one of the Pāṇḍava brothers)

Compound: Bhīma (terrible) + Sena (army/lord). 'He whose army is terrible'.

संयुगे (saṁyuge) - in battle, in war, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, combat, conflict

Derived from root √yuj (to join, unite) with upasarga sam-.

Prefix: sam

Root: √yuj (class 7)

कच्चित् (kaccit) - an interrogative particle expressing hope or expectation (I hope; perhaps; will it be that; whether)

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name of the eldest Kaurava prince)

Derived from dur- (bad, difficult) and √yudh (to fight), meaning 'difficult to fight' or 'difficult to conquer'.

Prefix: dur

Root: √yudh (class 4)

मन्दः (mandaḥ) - foolish, dull-witted, slow, sluggish

(adjective)

Nominative, masculine, singular of manda

manda - slow, dull, sluggish, foolish, ignorant, weak

Derived from root √mand (to be slow, dull, languid)

Root: √mand (class 1)

शमम् (śamam) - peace or reconciliation (peace, tranquility, cessation)

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, suppression, calm

Derived from root √śam (to be quiet, calm, cease)

Root: √śam (class 1)

अस्मासु (asmāsu) - towards us (the Pāṇḍavas) (in us, among us, towards us)

(pronoun)

Locative, plural of asmad

asmad - we, us

धास्यति (dhāsyati) - will establish (peace) (will place, will establish, will hold)

(verb)

3rd person , singular, active, future (lṛṭ) of dhā

Future tense

Derived from root √dhā (to place, hold), future tense, 3rd person singular.

Root: √dhā (class 3)