महाभारतः mahābhārataḥ - book-7, chapter-103, verse-48

कच्चिद्भीष्मेण नो वैरमेकेनैव प्रशाम्यति ।
शेषस्य रक्षणार्थं च संधास्यति सुयोधनः ॥४८॥

48. kaccidbhīṣmeṇa no vairamekenaiva praśāmyati ,
śeṣasya rakṣaṇārthaṁ ca saṁdhāsyati suyodhanaḥ.

48. kaccit bhīṣmeṇa naḥ vairam ekena eva praśāmyati
śeṣasya rakṣaṇa artham ca saṃdhāsyati suyodhanaḥ

48. naḥ vairam ekena bhīṣmeṇa eva praśāmyati kaccit
ca suyodhanaḥ śeṣasya rakṣaṇa artham saṃdhāsyati

48. I hope that our hostility will be appeased by Bhishma alone. And will Suyodhana make peace for the sake of protecting the remaining people?

Words meanings summery:

• कच्चित् (kaccit) - perhaps, maybe, hopefully, whether

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• नः (naḥ) - our, to us

• वैरम् (vairam) - hostility, enmity, hatred

• एकेन (ekena) - by one, by a single one

• एव (eva) - only, indeed, just

• प्रशाम्यति (praśāmyati) - will be appeased, will cease, comes to an end

• शेषस्य (śeṣasya) - of the remaining people (of the remainder, of the rest)

• रक्षण (rakṣaṇa) - protection, guarding

• अर्थम् (artham) - for the sake of, for the purpose of

• च (ca) - and, also

• संधास्यति (saṁdhāsyati) - will make peace, will reconcile, will join

• सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana) (Suyodhana)

Words meanings and morphology

कच्चित् (kaccit) - perhaps, maybe, hopefully, whether

(indeclinable)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name); terrible, formidable

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Also dative plural. Here genitive, indicating possession ('our enmity').

वैरम् (vairam) - hostility, enmity, hatred

(noun)

Nominative, neuter, singular of vaira

vaira - hostility, enmity, hatred

Note: Also accusative singular. Here, it is the subject of praśāmyati.

एकेन (ekena) - by one, by a single one

(numeral)

Note: Agreement with Bhishma (masculine).

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes 'ekena'.

प्रशाम्यति (praśāmyati) - will be appeased, will cease, comes to an end

(verb)

3rd person , singular, active, present (lat) of śam

present active, 3rd person singular

root śam (4th class), with prefix pra

Prefix: pra

Root: śam (class 4)

Note: The meaning "will be appeased" is derived from the context of a question about future appeasement with `kaccit`.

शेषस्य (śeṣasya) - of the remaining people (of the remainder, of the rest)

(noun)

Genitive, masculine, singular of śeṣa

śeṣa - remainder, rest, remnant

Note: Refers to the remaining people/army.

रक्षण (rakṣaṇa) - protection, guarding

(noun)

neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding, defending

action noun

from root rakṣ with suffix -ana

Root: rakṣ (class 1)

Note: First part of a tatpurusha compound 'rakṣaṇārtham'.

अर्थम् (artham) - for the sake of, for the purpose of

(noun)

Accusative, masculine, singular of artha

artha - purpose, aim, meaning, wealth

Note: Second part of a tatpurusha compound 'rakṣaṇārtham'.

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

संधास्यति (saṁdhāsyati) - will make peace, will reconcile, will join

(verb)

3rd person , singular, active, future (lṛṭ) of saṃdhā

future active, 3rd person singular

root dhā (3rd class), with prefix sam

Prefix: sam

Root: dhā (class 3)

सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana) (Suyodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (proper name, literally 'good warrior', used for Duryodhana)

Note: Subject of `saṃdhāsyati`.