महाभारतः
mahābhārataḥ
-
book-6, chapter-116, verse-9
भीष्मस्तु वेदनां धैर्यान्निगृह्य भरतर्षभ ।
अभितप्तः शरैश्चैव नातिहृष्टमनाब्रवीत् ॥९॥
अभितप्तः शरैश्चैव नातिहृष्टमनाब्रवीत् ॥९॥
9. bhīṣmastu vedanāṁ dhairyānnigṛhya bharatarṣabha ,
abhitaptaḥ śaraiścaiva nātihṛṣṭamanābravīt.
abhitaptaḥ śaraiścaiva nātihṛṣṭamanābravīt.
9.
bhīṣmaḥ tu vedanām dhairyāt nigṛhya bharatarṣabha
abhitaptaḥ śaraiḥ ca eva na atihṛṣṭamanāḥ abravīt
abhitaptaḥ śaraiḥ ca eva na atihṛṣṭamanāḥ abravīt
9.
bharatarṣabha bhīṣmaḥ tu dhairyāt vedanām nigṛhya
śaraiḥ ca eva abhitaptaḥ na atihṛṣṭamanāḥ abravīt
śaraiḥ ca eva abhitaptaḥ na atihṛṣṭamanāḥ abravīt
9.
O best of Bharatas, Bhishma, though severely tormented by arrows, restrained his pain with great fortitude and spoke, his mind not at all cheerful.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीष्मः (bhīṣmaḥ) - The grand-uncle of the Kauravas and Pandavas, commander of the Kuru army. (Bhishma)
- तु (tu) - but, indeed, on the other hand
- वेदनाम् (vedanām) - physical pain (pain, suffering, sensation)
- धैर्यात् (dhairyāt) - by means of his fortitude (from fortitude, with firmness)
- निगृह्य (nigṛhya) - having controlled or overcome his pain (having restrained, having controlled)
- भरतर्षभ (bharatarṣabha) - Addressing Dhritarashtra, the narrator. (O best of Bharatas)
- अभितप्तः (abhitaptaḥ) - severely pained (afflicted, tormented, heated)
- शरैः (śaraiḥ) - by the arrows that wounded him (by arrows)
- च (ca) - and
- एव (eva) - emphasizes the preceding word 'śaraiḥ' (indeed, just, only)
- न (na) - negating 'atihṛṣṭamanāḥ' (not)
- अतिहृष्टमनाः (atihṛṣṭamanāḥ) - with a mind not at all cheerful (with an exceedingly joyful mind, very cheerful)
- अब्रवीत् (abravīt) - Bhishma spoke (he spoke, he said)
Words meanings and morphology
भीष्मः (bhīṣmaḥ) - The grand-uncle of the Kauravas and Pandavas, commander of the Kuru army. (Bhishma)
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhishma (a proper name); terrible, formidable
From root bhīṣ (to frighten)
Root: bhīṣ (class 1)
तु (tu) - but, indeed, on the other hand
(indeclinable)
वेदनाम् (vedanām) - physical pain (pain, suffering, sensation)
(noun)
Accusative, feminine, singular of vedanā
vedanā - pain, suffering, sensation, feeling
From root vid (to know, perceive) + ana suffix
Root: vid (class 6)
धैर्यात् (dhairyāt) - by means of his fortitude (from fortitude, with firmness)
(noun)
Ablative, neuter, singular of dhairya
dhairya - fortitude, firmness, patience, steadfastness
From dhīra (steady, firm)
Root: dhṛ (class 1)
Note: Used adverbially here, meaning 'with/by means of fortitude'.
निगृह्य (nigṛhya) - having controlled or overcome his pain (having restrained, having controlled)
(indeclinable)
absolutive / gerund
From root grah (to seize, grasp) with prefix ni
Prefix: ni
Root: grah (class 9)
भरतर्षभ (bharatarṣabha) - Addressing Dhritarashtra, the narrator. (O best of Bharatas)
(proper noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - best of Bharatas, bull among Bharatas
Compound type : tatpuruṣa (bharata+ṛṣabha)
- bharata – a descendant of Bharata, a king
proper noun (masculine) - ṛṣabha – a bull, chief, best
noun (masculine)
अभितप्तः (abhitaptaḥ) - severely pained (afflicted, tormented, heated)
(adjective)
Nominative, masculine, singular of abhitapta
abhitapta - tormented, afflicted, heated, distressed
Past Passive Participle
From root tap (to heat, torment) with prefix abhi
Prefix: abhi
Root: tap (class 1)
Note: Qualifies Bhishma.
शरैः (śaraiḥ) - by the arrows that wounded him (by arrows)
(noun)
Instrumental, masculine, plural of śara
śara - arrow, reed
Root: śṛ (class 1)
च (ca) - and
(indeclinable)
एव (eva) - emphasizes the preceding word 'śaraiḥ' (indeed, just, only)
(indeclinable)
न (na) - negating 'atihṛṣṭamanāḥ' (not)
(indeclinable)
अतिहृष्टमनाः (atihṛṣṭamanāḥ) - with a mind not at all cheerful (with an exceedingly joyful mind, very cheerful)
(adjective)
Nominative, masculine, singular of atihṛṣṭamanas
atihṛṣṭamanas - having an exceedingly joyful mind, very cheerful
ati (exceedingly) + hṛṣṭa (rejoiced, gladdened - PPP of hṛṣ) + manas (mind)
Compound type : bahuvrīhi (ati+hṛṣṭa+manas)
- ati – exceedingly, beyond, too much
indeclinable - hṛṣṭa – pleased, delighted, joyful, excited
adjective (masculine)
Past Passive Participle
From root hṛṣ (to be excited, rejoice)
Root: hṛṣ (class 4) - manas – mind, intellect, heart, spirit
noun (neuter)
Note: Qualifies Bhishma.
अब्रवीत् (abravīt) - Bhishma spoke (he spoke, he said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
imperfect (Laṅ)
Third person singular imperfect active of root brū
Root: brū (class 2)