महाभारतः mahābhārataḥ - book-6, chapter-116, verse-23

उत्पपात ततो धारा विमला वारिणः शिवा ।
शीतस्यामृतकल्पस्य दिव्यगन्धरसस्य च ॥२३॥

23. utpapāta tato dhārā vimalā vāriṇaḥ śivā ,
śītasyāmṛtakalpasya divyagandharasasya ca.

23. utpapāta tataḥ dhārā vimalā vāriṇaḥ śivā
śītasya amṛtakalpasya divyagandharasasya ca

23. tataḥ vimalā śivā dhārā śītasya amṛtakalpasya
divyagandharasasya ca vāriṇaḥ utpapāta

23. Then, from there, a pure, auspicious stream of cold water, resembling nectar and possessing divine fragrance and taste, sprang forth.

Words meanings summery:

• उत्पपात (utpapāta) - sprang forth (sprang up, emerged, flew up)

• ततः (tataḥ) - from there (from the spot where the arrow pierced) (then, thence, from there)

• धारा (dhārā) - a stream (stream, flow, current)

• विमला (vimalā) - pure, clear (pure, clean, spotless)

• वारिणः (vāriṇaḥ) - of water

• शिवा (śivā) - auspicious (auspicious, benevolent, blessed)

• शीतस्य (śītasya) - of cold (water) (of cold, cool)

• अमृतकल्पस्य (amṛtakalpasya) - resembling nectar (resembling nectar, like ambrosia)

• दिव्यगन्धरसस्य (divyagandharasasya) - possessing divine fragrance and taste (of divine fragrance and taste)

• च (ca) - and (and, also)

Words meanings and morphology

उत्पपात (utpapāta) - sprang forth (sprang up, emerged, flew up)

(verb)

3rd person , singular, active, past perfect (liṭ) of utpat

Perfect (Lit)

Root pat (to fall, fly) + prefix ut (up, out). 3rd person singular active perfect.

Prefix: ut

Root: pat (class 1)

Note: Main verb.

ततः (tataḥ) - from there (from the spot where the arrow pierced) (then, thence, from there)

(indeclinable)

suffix -tas from idam (that)

धारा (dhārā) - a stream (stream, flow, current)

(noun)

Nominative, feminine, singular of dhārā

dhārā - stream, flow, current, edge

Root: dhṛ (class 1)

विमला (vimalā) - pure, clear (pure, clean, spotless)

(adjective)

Nominative, feminine, singular of vimala

vimala - pure, clean, spotless, unblemished, clear

Compound of vi- (without) + mala (dirt, impurity).

Compound type : Avyayībhāva (or Prādi-samāsa) (vi+mala)

• vi – apart, asunder, away, without
  prefix
• mala – dirt, impurity, stain, sin
  noun (neuter)

वारिणः (vāriṇaḥ) - of water

(noun)

Genitive, neuter, singular of vārin

vārin - water

Root: vṛ (class 1)

शिवा (śivā) - auspicious (auspicious, benevolent, blessed)

(adjective)

Nominative, feminine, singular of śiva

śiva - auspicious, benevolent, lucky, prosperous, gracious

शीतस्य (śītasya) - of cold (water) (of cold, cool)

(adjective)

Genitive, neuter, singular of śīta

śīta - cold, cool, chilled

Past participle of root śyā (to be cold).

Root: śyā (class 2)

अमृतकल्पस्य (amṛtakalpasya) - resembling nectar (resembling nectar, like ambrosia)

(adjective)

Genitive, neuter, singular of amṛtakalpa

amṛtakalpa - resembling nectar, like ambrosia, nearly immortal

Compound of amṛta (nectar, immortality) + kalpa (resembling, like).

Compound type : Tatpuruṣa (amṛta+kalpa)

• amṛta – nectar, ambrosia, immortality, non-death
  noun (neuter)
  Root: mṛ (class 1)
• kalpa – resembling, like, almost, a cosmic period
  suffix (masculine)

दिव्यगन्धरसस्य (divyagandharasasya) - possessing divine fragrance and taste (of divine fragrance and taste)

(adjective)

Genitive, neuter, singular of divyagandharasa

divyagandharasa - having divine fragrance and taste, of divine smell and flavor

Bahuvrīhi compound (that of which the divine fragrance and taste are) or Tatpuruṣa referring to the combination of qualities.

Compound type : Bahuvrīhi (divya+gandha+rasa)

• divya – divine, heavenly, celestial, wonderful
  adjective (neuter)
  Root: div (class 4)
• gandha – smell, fragrance, scent, odor
  noun (masculine)
  Root: gandh (class 1)
• rasa – taste, flavor, essence, juice, emotion
  noun (masculine)
  Root: ras (class 1)

च (ca) - and (and, also)

(indeclinable)