महाभारतः mahābhārataḥ - book-6, chapter-116, verse-33

आदित्यस्तेजसां श्रेष्ठो गिरीणां हिमवान्वरः ।
जातीनां ब्राह्मणः श्रेष्ठः श्रेष्ठस्त्वमसि धन्विनाम् ॥३३॥

33. ādityastejasāṁ śreṣṭho girīṇāṁ himavānvaraḥ ,
jātīnāṁ brāhmaṇaḥ śreṣṭhaḥ śreṣṭhastvamasi dhanvinām.

33. ādityaḥ tejasām śreṣṭhaḥ girīṇām himavān varaḥ
jātīnām brāhmaṇaḥ śreṣṭhaḥ śreṣṭhaḥ tvam asi dhanvinām

33. ādityaḥ tejasām śreṣṭhaḥ himavān girīṇām varaḥ
brāhmaṇaḥ jātīnām śreṣṭhaḥ tvam dhanvinām śreṣṭhaḥ asi

33. The Sun (āditya) is the best among luminous objects; the Himalayas (himavān) are supreme among mountains. The brahmin is superior among species (jāti), and you are the best among archers.

Words meanings summery:

• आदित्यः (ādityaḥ) - the Sun god (the Sun, a son of Aditi)

• तेजसाम् (tejasām) - among luminous objects or sources of light/energy (of splendors, of lusters, of luminous objects, of energies)

• श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

• गिरीणाम् (girīṇām) - among mountains (of mountains)

• हिमवान् (himavān) - the Himalayas (mountain range) (the Himalayas, snowy, possessing snow)

• वरः (varaḥ) - the best, excellent (excellent, best, choicest)

• जातीनाम् (jātīnām) - among species or social classes (of castes, of classes, of species, of kinds)

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (member of the priestly class) (a brahmin, related to Brahman)

• श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

• श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

• त्वम् (tvam) - you (singular) (you)

• असि (asi) - are (are, exist)

• धन्विनाम् (dhanvinām) - among archers (of archers, of bowmen)

Words meanings and morphology

आदित्यः (ādityaḥ) - the Sun god (the Sun, a son of Aditi)

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, a son of Aditi, a god

Derived from Aditi, meaning 'belonging to Aditi'.

तेजसाम् (tejasām) - among luminous objects or sources of light/energy (of splendors, of lusters, of luminous objects, of energies)

(noun)

Genitive, neuter, plural of tejas

tejas - luster, brilliance, energy, splendor, light, fire

श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

Superlative degree of 'praśasya' (praiseworthy).

गिरीणाम् (girīṇām) - among mountains (of mountains)

(noun)

Genitive, masculine, plural of giri

giri - mountain, hill

हिमवान् (himavān) - the Himalayas (mountain range) (the Himalayas, snowy, possessing snow)

(proper noun)

Nominative, masculine, singular of himavat

himavat - snowy, covered with snow, the Himalaya mountains

Derived from 'hima' (snow) with the 'matup' suffix, indicating possession.

वरः (varaḥ) - the best, excellent (excellent, best, choicest)

(adjective)

Nominative, masculine, singular of vara

vara - excellent, best, choicest, a boon, a blessing

Derived from root vṛ (to choose).

Root: vṛ (class 9)

जातीनाम् (jātīnām) - among species or social classes (of castes, of classes, of species, of kinds)

(noun)

Genitive, feminine, plural of jāti

jāti - birth, lineage, caste, species, kind

Derived from root jan (to be born).

Root: jan (class 4)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (member of the priestly class) (a brahmin, related to Brahman)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly class, related to Brahman

Derived from 'brahman'.

श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

Superlative degree of 'praśasya' (praiseworthy).

श्रेष्ठः (śreṣṭhaḥ) - the most excellent, the best (best, most excellent, most splendid)

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

Superlative degree of 'praśasya' (praiseworthy).

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

असि (asi) - are (are, exist)

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

धन्विनाम् (dhanvinām) - among archers (of archers, of bowmen)

(noun)

Genitive, masculine, plural of dhanvin

dhanvin - archer, bowman, possessing a bow

Derived from 'dhanu' (bow) with the 'vin' suffix, meaning 'possessing'.