महाभारतः mahābhārataḥ - book-6, chapter-116, verse-24

अतर्पयत्ततः पार्थः शीतया वारिधारया ।
भीष्मं कुरूणामृषभं दिव्यकर्मपराक्रमः ॥२४॥

24. atarpayattataḥ pārthaḥ śītayā vāridhārayā ,
bhīṣmaṁ kurūṇāmṛṣabhaṁ divyakarmaparākramaḥ.

24. atarpayat tataḥ pārthaḥ śītayā vāridhārayā
bhīṣmam kurūṇām ṛṣabham divyakarmaparākramaḥ

24. tataḥ divyakarmaparākramaḥ pārthaḥ śītayā
vāridhārayā kurūṇām ṛṣabham bhīṣmam atarpayat

24. Then, Partha (Arjuna), whose deeds and valor were divine, satisfied Bhishma, the best (ṛṣabha) among the Kurus, with that cold stream of water.

Words meanings summery:

• अतर्पयत् (atarpayat) - refreshed, satisfied (Bhishma) (satisfied, refreshed, gratified)

• ततः (tataḥ) - then (then, thence, afterwards)

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kunti), Arjuna)

• शीतया (śītayā) - with the cold (stream) (with cold, by cold)

• वारिधारया (vāridhārayā) - with the stream of water (by a stream of water)

• भीष्मम् (bhīṣmam) - Bhishma

• कुरूणाम् (kurūṇām) - among the Kurus (of the Kurus)

• ऋषभम् (ṛṣabham) - the best (among the Kurus) (bull, best, chief, excellent)

• दिव्यकर्मपराक्रमः (divyakarmaparākramaḥ) - whose deeds and valor were divine (referring to Arjuna) (whose deeds and valor are divine, possessing divine actions and prowess)

Words meanings and morphology

अतर्पयत् (atarpayat) - refreshed, satisfied (Bhishma) (satisfied, refreshed, gratified)

(verb)

3rd person , singular, active, past imperfect (laṅ) of tṛp

Imperfect (Laṅ), Causative

Root tṛp (4th/6th cl.) in causative form (tarpayati) with augment 'a' for imperfect.

Root: tṛp (class 4)

Note: Main verb.

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

suffix -tas from idam (that)

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kunti), Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), name of Arjuna

patronymic from Pṛthā.

शीतया (śītayā) - with the cold (stream) (with cold, by cold)

(adjective)

Instrumental, feminine, singular of śīta

śīta - cold, cool, chilled

Past participle of root śyā (to be cold).

Root: śyā (class 2)

वारिधारया (vāridhārayā) - with the stream of water (by a stream of water)

(noun)

Instrumental, feminine, singular of vāridhārā

vāridhārā - stream of water, current of water

Compound of vāri (water) and dhārā (stream).

Compound type : Tatpuruṣa (vāri+dhārā)

• vāri – water
  noun (neuter)
  Root: vṛ (class 1)
• dhārā – stream, flow, current, edge
  noun (feminine)
  Root: dhṛ (class 1)

Note: Instrument of the action of satisfying.

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name, 'the terrible')

Root: bhī (class 3)

कुरूणाम् (kurūṇām) - among the Kurus (of the Kurus)

(proper noun)

Genitive, masculine, plural of kuru

kuru - a Kuru, descendant of Kuru, name of an ancient king and his dynasty

Root: kṛ

ऋषभम् (ṛṣabham) - the best (among the Kurus) (bull, best, chief, excellent)

(noun)

Accusative, masculine, singular of ṛṣabha

ṛṣabha - bull, chief, best, pre-eminent, excellent

From root ṛṣ (to move, to be strong).

Root: ṛṣ (class 1)

दिव्यकर्मपराक्रमः (divyakarmaparākramaḥ) - whose deeds and valor were divine (referring to Arjuna) (whose deeds and valor are divine, possessing divine actions and prowess)

(adjective)

Nominative, masculine, singular of divyakarmaparākrama

divyakarmaparākrama - one whose actions and valor are divine, possessing divine deeds and prowess

Bahuvrīhi compound describing a person with divine actions and prowess.

Compound type : Bahuvrīhi (divya+karma+parākrama)

• divya – divine, heavenly, celestial, supernatural
  adjective (masculine)
  Root: div (class 4)
• karma – action, deed, work, performance (karma)
  noun (neuter)
  Root: kṛ (class 8)
• parākrama – valor, prowess, heroism, power, exertion
  noun (masculine)
  Root: kram (class 1)