महाभारतः mahābhārataḥ - book-6, chapter-116, verse-47

त्यक्त्वा मन्युमुपशाम्यस्व पार्थैः पर्याप्तमेतद्यत्कृतं फल्गुनेन ।
भीष्मस्यान्तादस्तु वः सौहृदं वा संप्रश्लेषः साधु राजन्प्रसीद ॥४७॥

47. tyaktvā manyumupaśāmyasva pārthaiḥ; paryāptametadyatkṛtaṁ phalgunena ,
bhīṣmasyāntādastu vaḥ sauhṛdaṁ vā; saṁpraśleṣaḥ sādhu rājanprasīda.

47. tyaktvā manyum upaśāmyasva pārthaiḥ
paryāptam etat yat kṛtam phalgunena
bhīṣmasya antāt astu vaḥ sauhṛdam
vā saṃpraśleṣaḥ sādhu rājan prasīda

47. rājan,
manyum tyaktvā upaśāmyasva.
pārthaiḥ yat phalgunena kṛtam etat paryāptam.
bhīṣmasya antāt vaḥ sauhṛdam vā saṃpraśleṣaḥ astu.
sādhu,
prasīda.

47. Abandon your wrath and calm yourself. What has been done by Arjuna towards the Pāṇḍavas is sufficient. Let there be friendship or reconciliation for you (all) after Bhīṣma's demise. O king, be gracious; this is good!

Words meanings summery:

• त्यक्त्वा (tyaktvā) - Having abandoned (your anger) (having abandoned, having given up)

• मन्युम् (manyum) - Your wrath/anger (wrath, anger, fury)

• उपशाम्यस्व (upaśāmyasva) - Calm yourself (imperative command) (calm yourself, become pacified)

• पार्थैः (pārthaiḥ) - By the Pāṇḍavas (sons of Pṛthā, i.e., Arjuna, Bhīma, Yudhiṣṭhira, Nakula, Sahadeva) (by the Pārthas, by the sons of Pṛthā)

• पर्याप्तम् (paryāptam) - Sufficient (as a predicate) (enough, sufficient, complete)

• एतत् (etat) - This (referring to the action done by Arjuna) (this, that)

• यत् (yat) - Which (introduces the clause describing what is sufficient) (which, that (relative pronoun))

• कृतम् (kṛtam) - Done (the actions carried out by Arjuna) (done, made)

• फल्गुनेन (phalgunena) - By Arjuna (agent of 'done') (by Phalguna (Arjuna))

• भीष्मस्य (bhīṣmasya) - Of Bhīṣma

• अन्तात् (antāt) - After the demise (lit. from the end of Bhīṣma) (from the end, after the end, from the vicinity)

• अस्तु (astu) - Let there be (let it be, may it be)

• वः (vaḥ) - For you all (dative/genitive plural, referring to Dhṛtarāṣṭra and his family/allies) (to you (plural), for you (plural))

• सौहृदम् (sauhṛdam) - Friendship (subject of astu) (friendship, goodwill)

• वा (vā) - Or (connects sauhṛdam and saṃpraśleṣaḥ) (or, either)

• संप्रश्लेषः (saṁpraśleṣaḥ) - Reconciliation (alternative to friendship) (close embrace, intimate contact, reconciliation)

• साधु (sādhu) - Good (as an exclamation, or an adverb 'it is well') (good, excellent, virtuous, well)

• राजन् (rājan) - O king (vocative address to Dhṛtarāṣṭra) (O king)

• प्रसीद (prasīda) - Be gracious (imperative command) (be gracious, be pleased, be propitious)

Words meanings and morphology

त्यक्त्वा (tyaktvā) - Having abandoned (your anger) (having abandoned, having given up)

(indeclinable)

absolutive/gerund

From root tyaj (to abandon) with suffix -ktvā

Root: tyaj (class 1)

मन्युम् (manyum) - Your wrath/anger (wrath, anger, fury)

(noun)

Accusative, masculine, singular of manyu

manyu - wrath, anger, fury, spirit

Root: man (class 4)

Note: Object of tyaktvā.

उपशाम्यस्व (upaśāmyasva) - Calm yourself (imperative command) (calm yourself, become pacified)

(verb)

2nd person , singular, middle, imperative (loṭ) of upaśam

Prefix: upa

Root: śam (class 4)

Note: Addressed to Dhṛtarāṣṭra.

पार्थैः (pārthaiḥ) - By the Pāṇḍavas (sons of Pṛthā, i.e., Arjuna, Bhīma, Yudhiṣṭhira, Nakula, Sahadeva) (by the Pārthas, by the sons of Pṛthā)

(noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

Taddhita derivation from Pṛthā + a (descendant)

Note: Here indicating the Pāṇḍavas in general.

पर्याप्तम् (paryāptam) - Sufficient (as a predicate) (enough, sufficient, complete)

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - enough, sufficient, complete, attained

past passive participle

From root āp (to obtain) with prefix pari

Prefix: pari

Root: āp (class 5)

Note: Agrees with etat.

एतत् (etat) - This (referring to the action done by Arjuna) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (demonstrative pronoun)

Note: Subject of the clause.

यत् (yat) - Which (introduces the clause describing what is sufficient) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

Note: Refers to kṛtam (what was done).

कृतम् (kṛtam) - Done (the actions carried out by Arjuna) (done, made)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

past passive participle

From root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Predicate.

फल्गुनेन (phalgunena) - By Arjuna (agent of 'done') (by Phalguna (Arjuna))

(proper noun)

Instrumental, masculine, singular of phalguna

phalguna - Arjuna (a proper name); a month of the Hindu calendar

Note: Agent of the passive participle kṛtam.

भीष्मस्य (bhīṣmasya) - Of Bhīṣma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a proper name)

Note: Modifies antāt.

अन्तात् (antāt) - After the demise (lit. from the end of Bhīṣma) (from the end, after the end, from the vicinity)

(noun)

Ablative, masculine, singular of anta

anta - end, limit, boundary, vicinity

Root: am (class 1)

Note: Indicates a point in time or event after which something should happen.

अस्तु (astu) - Let there be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

वः (vaḥ) - For you all (dative/genitive plural, referring to Dhṛtarāṣṭra and his family/allies) (to you (plural), for you (plural))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Dative of interest, 'for you (all)'.

सौहृदम् (sauhṛdam) - Friendship (subject of astu) (friendship, goodwill)

(noun)

Nominative, neuter, singular of sauhṛda

sauhṛda - friendship, goodwill, kindness

Derived from suhṛd (friend) with aṇ suffix

Note: Subject of astu.

वा (vā) - Or (connects sauhṛdam and saṃpraśleṣaḥ) (or, either)

(indeclinable)

संप्रश्लेषः (saṁpraśleṣaḥ) - Reconciliation (alternative to friendship) (close embrace, intimate contact, reconciliation)

(noun)

Nominative, masculine, singular of saṃpraśleṣa

saṁpraśleṣa - close embrace, intimate contact, reconciliation

Root śliṣ (to cling) with prefixes sam and pra

Prefixes: sam+pra

Root: śliṣ (class 1)

Note: Subject of astu.

साधु (sādhu) - Good (as an exclamation, or an adverb 'it is well') (good, excellent, virtuous, well)

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, excellent, virtuous, proper; well, rightly (as adv.)

From root sādh (to accomplish)

Root: sādh (class 5)

Note: Used as a predicate, 'this is good'.

राजन् (rājan) - O king (vocative address to Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

प्रसीद (prasīda) - Be gracious (imperative command) (be gracious, be pleased, be propitious)

(verb)

2nd person , singular, active, imperative (loṭ) of prasīd

Prefix: pra

Root: sad (class 1)

Note: Addressed to Dhṛtarāṣṭra.