महाभारतः mahābhārataḥ - book-6, chapter-116, verse-43

यावत्तिष्ठन्ति समरे हतशेषाः सहोदराः ।
नृपाश्च बहवो राजंस्तावत्संधिः प्रयुज्यताम् ॥४३॥

43. yāvattiṣṭhanti samare hataśeṣāḥ sahodarāḥ ,
nṛpāśca bahavo rājaṁstāvatsaṁdhiḥ prayujyatām.

43. yāvat tiṣṭhanti samare hataśeṣāḥ sahudarāḥ
nṛpāḥ ca bahavaḥ rājan tāvat sandhiḥ prayujyatām

43. rājan yāvat samare hataśeṣāḥ sahudarāḥ ca
bahavaḥ nṛpāḥ tiṣṭhanti tāvat sandhiḥ prayujyatām

43. O King, as long as your remaining brothers and many other kings still stand in battle, until then, let a peace treaty (sandhi) be established.

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, as far as, until, while)

• तिष्ठन्ति (tiṣṭhanti) - they stand (in battle) (they stand, they remain)

• समरे (samare) - in battle (in battle, in war)

• हतशेषाः (hataśeṣāḥ) - surviving (brothers) (those who remain after being slain, survivors)

• सहुदराः (sahudarāḥ) - brothers (brothers (born from the same womb))

• नृपाः (nṛpāḥ) - kings

• च (ca) - and (and, also)

• बहवः (bahavaḥ) - many (many, numerous)

• राजन् (rājan) - O King (addressing Dhritarashtra) (O King (vocative))

• तावत् (tāvat) - until then (until then, so long, at that time)

• सन्धिः (sandhiḥ) - peace treaty (peace treaty, union, conjunction)

• प्रयुज्यताम् (prayujyatām) - let it be established (referring to the peace treaty) (let it be employed, let it be applied, let it be established)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, as far as, until, while)

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand (in battle) (they stand, they remain)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Active

root sthā, 1st class, parasmaipada, 3rd person plural present active

Root: sthā (class 1)

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war

Root: mṛ (class 6)

हतशेषाः (hataśeṣāḥ) - surviving (brothers) (those who remain after being slain, survivors)

(adjective)

Nominative, masculine, plural of hataśeṣa

hataśeṣa - remaining after slaughter, survivors

Compound type : tatpuruṣa (hata+śeṣa)

• hata – slain, killed
  adjective (masculine)
  Past Passive Participle
  from root 'han' (to strike, kill)
  Root: han (class 2)
• śeṣa – remainder, residue
  noun (masculine)
  Root: śiṣ (class 7)

Note: Agrees with 'sahudarāḥ' and 'nṛpāḥ'

सहुदराः (sahudarāḥ) - brothers (brothers (born from the same womb))

(noun)

Nominative, masculine, plural of sahudara

sahudara - brother, uterine brother

Compound type : bahuvrīhi (saha+udara)

• saha – with, together
  indeclinable
• udara – belly, womb
  noun (neuter)

नृपाः (nṛpāḥ) - kings

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler

`nṛ` (man) + `pā` (to protect)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector
  noun (masculine)
  from root `pā` (to protect)
  Root: pā (class 2)

च (ca) - and (and, also)

(indeclinable)

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, numerous, much

Note: Agrees with 'nṛpāḥ'

राजन् (rājan) - O King (addressing Dhritarashtra) (O King (vocative))

(noun)

Vocative, masculine, singular of rājan

rājan - king

Root: rāj (class 1)

तावत् (tāvat) - until then (until then, so long, at that time)

(indeclinable)

सन्धिः (sandhiḥ) - peace treaty (peace treaty, union, conjunction)

(noun)

Nominative, masculine, singular of sandhi

sandhi - peace treaty, union, conjunction

Prefixes: sam+dhā

Root: dhā (class 3)

प्रयुज्यताम् (prayujyatām) - let it be established (referring to the peace treaty) (let it be employed, let it be applied, let it be established)

(verb)

3rd person , singular, passive, imperative (loṭ) of prayuj

Imperative, Passive Voice

root yuj with prefix pra, ātmanepada, 3rd person singular imperative passive

Prefix: pra

Root: yuj (class 7)