महाभारतः mahābhārataḥ - book-6, chapter-116, verse-39

सर्वस्मिन्मानुषे लोके वेत्त्येको हि धनंजयः ।
कृष्णो वा देवकीपुत्रो नान्यो वै वेद कश्चन ।
न शक्याः पाण्डवास्तात युद्धे जेतुं कथंचन ॥३९॥

39. sarvasminmānuṣe loke vettyeko hi dhanaṁjayaḥ ,
kṛṣṇo vā devakīputro nānyo vai veda kaścana ,
na śakyāḥ pāṇḍavāstāta yuddhe jetuṁ kathaṁcana.

39. sarvasmin mānuṣe loke vetti ekaḥ hi
dhanaṃjayaḥ kṛṣṇaḥ vā devakīputraḥ na
anyaḥ vai veda kaścana na śakyāḥ
pāṇḍavāḥ tāta yuddhe jetuṃ kathaṃcana

39. hi sarvasmin mānuṣe loke ekaḥ dhanaṃjayaḥ
vā devakīputraḥ kṛṣṇaḥ vetti
vai anyaḥ kaścana na veda tāta yuddhe
pāṇḍavāḥ kathaṃcana jetuṃ na śakyāḥ

39. Indeed, in the entire human world, only Dhanaṃjaya (Arjuna) knows this, or Kṛṣṇa, the son of Devakī. No one else truly knows it. O dear one, the Pāṇḍavas cannot be defeated in battle by any means.

Words meanings summery:

• सर्वस्मिन् (sarvasmin) - in all, in the entire

• मानुषे (mānuṣe) - in human, in mortal

• लोके (loke) - in the world

• वेत्ति (vetti) - knows, understands

• एकः (ekaḥ) - one, alone

• हि (hi) - indeed, surely

• धनंजयः (dhanaṁjayaḥ) - Dhanaṃjaya (Arjuna)

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• वा (vā) - or

• देवकीपुत्रः (devakīputraḥ) - epithet for Kṛṣṇa (son of Devakī)

• न (na) - not, no

• अन्यः (anyaḥ) - another, other

• वै (vai) - indeed, verily

• वेद (veda) - knows

• कश्चन (kaścana) - no one at all (in conjunction with 'na') (anyone, someone)

• न (na) - not

• शक्याः (śakyāḥ) - capable (of being conquered), possible

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• तात (tāta) - O dear one, O father (term of endearment)

• युद्धे (yuddhe) - in battle, in war

• जेतुं (jetuṁ) - to conquer, to defeat

• कथंचन (kathaṁcana) - by no means (in conjunction with 'na') (by any means, in any way)

Words meanings and morphology

सर्वस्मिन् (sarvasmin) - in all, in the entire

(pronoun)

Locative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'loke'.

मानुषे (mānuṣe) - in human, in mortal

(adjective)

Locative, masculine, singular of mānuṣa

mānuṣa - human, mortal, related to man

Derived from manuṣya (man)

Note: Qualifies 'loke'.

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Note: Specifies the location.

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Present

Root: vid (class 2)

Note: Finite verb, main action.

एकः (ekaḥ) - one, alone

(pronoun)

Nominative, masculine, singular of eka

eka - one, alone, unique, single

Note: Emphasizes exclusivity.

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic particle.

धनंजयः (dhanaṁjayaḥ) - Dhanaṃjaya (Arjuna)

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, Dhanaṃjaya (an epithet of Arjuna)

Compound: dhana (wealth) + jaya (conqueror)

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)

Note: Subject of 'vetti'.

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name), dark, black

Note: Another subject of 'vetti'.

वा (vā) - or

(indeclinable)

Note: Connects Dhanaṃjaya and Kṛṣṇa.

देवकीपुत्रः (devakīputraḥ) - epithet for Kṛṣṇa (son of Devakī)

(proper noun)

Nominative, masculine, singular of devakīputra

devakīputra - son of Devakī (Kṛṣṇa)

Compound: Devakī (mother's name) + putra (son)

Compound type : tatpurusha (devakī+putra)

• devakī – Devakī (mother of Kṛṣṇa)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

Note: Qualifies Kṛṣṇa.

न (na) - not, no

(indeclinable)

Note: Negates 'veda'.

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another

Note: Subject of 'veda' with negation.

वै (vai) - indeed, verily

(indeclinable)

Note: Emphatic particle.

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Present

Root: vid (class 2)

Note: Finite verb, negates any other knower.

कश्चन (kaścana) - no one at all (in conjunction with 'na') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, a certain person

From kim + cana; often used with negation for 'no one at all'

Note: Reinforces the negation 'no one else at all'.

न (na) - not

(indeclinable)

Note: Negates 'śakyāḥ'.

शक्याः (śakyāḥ) - capable (of being conquered), possible

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, practicable

Gerundive/Future Passive Participle

Derived from root śak (to be able)

Root: śak (class 5)

Note: Predicate for Pāṇḍavas.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from Pāṇḍu

Note: Subject of the sentence.

तात (tāta) - O dear one, O father (term of endearment)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, can be used for superior or subordinate)

Note: Address by Dhṛtarāṣṭra to Sañjaya, or vice-versa.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Note: Specifies the context.

जेतुं (jetuṁ) - to conquer, to defeat

(indeclinable)

Infinitive

Infinitive of root ji (to conquer)

Root: ji (class 1)

Note: Expresses purpose or possibility in conjunction with 'śakyāḥ'.

कथंचन (kathaṁcana) - by no means (in conjunction with 'na') (by any means, in any way)

(indeclinable)

From kathaṃ + cana; with negation implies 'by no means'

Note: Emphasizes the impossibility of defeat.