महाभारतः mahābhārataḥ - book-6, chapter-116, verse-36

ततः श्रुत्वा तद्वचः कौरवेन्द्रो दुर्योधनो दीनमना बभूव ।
तमब्रवीच्छांतनवोऽभिवीक्ष्य निबोध राजन्भव वीतमन्युः ॥३६॥

36. tataḥ śrutvā tadvacaḥ kauravendro; duryodhano dīnamanā babhūva ,
tamabravīcchāṁtanavo'bhivīkṣya; nibodha rājanbhava vītamanyuḥ.

36. tataḥ śrutvā tat vacaḥ kauravendraḥ
duryodhanaḥ dīnamanāḥ babhūva
tam abravīt śāntanavaḥ abhivīkṣya
nibodha rājan bhava vītaman`yu`ḥ

36. tataḥ tat vacaḥ śrutvā kauravendraḥ duryodhanaḥ dīnamanāḥ babhūva śāntanavaḥ tam abhivīkṣya abravīt: rājan nibodha,
vītaman`yu`ḥ bhava

36. Then, having heard those words, Duryodhana, the lord of the Kurus, became disheartened. Having observed him, Bhishma (śāntanava), the son of Shantanu, spoke to him: "Listen, O King, and be free from anger."

Words meanings summery:

• ततः (tataḥ) - then, afterwards (then, thereafter, from that)

• श्रुत्वा (śrutvā) - having heard (having heard, having listened)

• तत् (tat) - those (that, those)

• वचः (vacaḥ) - words, counsel (word, speech, counsel)

• कौरवेन्द्रः (kauravendraḥ) - Duryodhana, as the lord of the Kurus (lord of the Kurus, best of the Kurus)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (a character in the Mahabharata))

• दीनमनाः (dīnamanāḥ) - disheartened, with a sad mind (disheartened, sad-minded, dejected)

• बभूव (babhūva) - he became (he became, he was)

• तम् (tam) - to him (Duryodhana) (him, that (masculine accusative))

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• शान्तनवः (śāntanavaḥ) - Bhishma, son of Shantanu (son of Shantanu, Bhishma)

• अभिवीक्ष्य (abhivīkṣya) - having observed (having observed, having looked at)

• निबोध (nibodha) - listen, understand (understand, know, listen, perceive)

• राजन् (rājan) - O King!

• भव (bhava) - be, become (be, become, exist)

• वीतमन्`यु`ः (vītaman`yu`ḥ) - be free from anger (free from anger, whose anger is gone)

Words meanings and morphology

ततः (tataḥ) - then, afterwards (then, thereafter, from that)

(indeclinable)

श्रुत्वा (śrutvā) - having heard (having heard, having listened)

(indeclinable)

Absolutive/Gerund

Absolutive (gerund) of root śru (to hear).

Root: śru (class 5)

तत् (tat) - those (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचः (vacaḥ) - words, counsel (word, speech, counsel)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, sound

Derived from root vac (to speak).

Root: vac (class 2)

कौरवेन्द्रः (kauravendraḥ) - Duryodhana, as the lord of the Kurus (lord of the Kurus, best of the Kurus)

(noun)

Nominative, masculine, singular of kauravendra

kauravendra - lord of the Kurus, best of the Kurus

Compound type : tatpurusha (kaurava+indra)

• kaurava – a descendant of Kuru, belonging to the Kurus
  noun (masculine)
  Derived from Kuru.
• indra – lord, chief, best
  noun (masculine)

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (a character in the Mahabharata))

(proper noun)

Nominative, masculative, singular of duryodhana

duryodhana - Duryodhana (eldest son of Dhritarashtra), hard to conquer

Compound of 'dur' (difficult) and 'yodhana' (fighting).

Compound type : tatpurusha (dur+yodhana)

• dur – bad, difficult, evil
  indeclinable
  Prefix indicating difficulty or badness.
• yodhana – fighting, warrior
  noun (masculine)
  Derived from root yudh (to fight).
  Root: yudh (class 4)

दीनमनाः (dīnamanāḥ) - disheartened, with a sad mind (disheartened, sad-minded, dejected)

(adjective)

Nominative, masculine, singular of dīnamanas

dīnamanas - disheartened, sad-minded, dejected

Compound type : bahuvrihi (dīna+manas)

• dīna – sad, miserable, wretched, distressed
  adjective
  Past Passive Participle
  Past Passive Participle of root dī (to languish).
  Root: dī (class 4)
• manas – mind, intellect, heart, disposition
  noun (neuter)

बभूव (babhūva) - he became (he became, he was)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root: bhū (class 1)

तम् (tam) - to him (Duryodhana) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)

शान्तनवः (śāntanavaḥ) - Bhishma, son of Shantanu (son of Shantanu, Bhishma)

(proper noun)

Nominative, masculine, singular of śāntanava

śāntanava - son of Shantanu, Bhishma

Patronymic from Shantanu.

अभिवीक्ष्य (abhivīkṣya) - having observed (having observed, having looked at)

(indeclinable)

Absolutive/Gerund

Absolutive (gerund) of root īkṣ (to see) with prefixes abhi- and vi-.

Prefixes: abhi+vi

Root: īkṣ (class 1)

निबोध (nibodha) - listen, understand (understand, know, listen, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

Prefix: ni

Root: budh (class 1)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

भव (bhava) - be, become (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

वीतमन्`यु`ः (vītaman`yu`ḥ) - be free from anger (free from anger, whose anger is gone)

(adjective)

Nominative, masculine, singular of vītaman`yu

vītaman`yu - free from anger, whose anger is gone

Compound type : bahuvrihi (vīta+manyu)

• vīta – gone, departed, disappeared
  adjective
  Past Passive Participle
  Past Passive Participle of root i (to go) with prefix vi-.
  Prefix: vi
  Root: i (class 2)
• manyu – anger, wrath, passion
  noun (masculine)