महाभारतः mahābhārataḥ - book-6, chapter-116, verse-35

परीतबुद्धिर्हि विसंज्ञकल्पो दुर्योधनो नाभ्यनन्दद्वचो मे ।
स शेष्यते वै निहतश्चिराय शास्त्रातिगो भीमबलाभिभूतः ॥३५॥

35. parītabuddhirhi visaṁjñakalpo; duryodhano nābhyanandadvaco me ,
sa śeṣyate vai nihataścirāya; śāstrātigo bhīmabalābhibhūtaḥ.

35. parītabuddhiḥ hi visaṃjñakalpaḥ
duryodhanaḥ na abhyanandat vacaḥ
me saḥ śeṣyate vai nihataḥ cirāya
śāstrātigaḥ bhīmabalābhibhūtaḥ

35. hi parītabuddhiḥ visaṃjñakalpaḥ
duryodhanaḥ me vacaḥ na abhyanandat
saḥ śāstrātigaḥ bhīmabalābhibhūtaḥ
vai cirāya nihataḥ śeṣyate

35. Indeed, Duryodhana, whose mind was bewildered and who was almost senseless, did not welcome my words. He, the transgressor of scriptures, overcome by Bhima's strength, will surely lie slain for a long time.

Words meanings summery:

• परीतबुद्धिः (parītabuddhiḥ) - whose intellect/mind was bewildered (whose mind is seized, bewildered, confused)

• हि (hi) - indeed (indeed, surely, because)

• विसंज्ञकल्पः (visaṁjñakalpaḥ) - like one who is senseless or unconscious (almost unconscious, senseless, like one devoid of senses)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (a character in the Mahabharata))

• न (na) - not (not, no)

• अभ्यनन्दत् (abhyanandat) - he did not welcome/approve (he rejoiced at, he welcomed, he approved)

• वचः (vacaḥ) - words, counsel (word, speech, utterance)

• मे (me) - my (my, to me, by me)

• सः (saḥ) - he (he, that)

• शेष्यते (śeṣyate) - he will remain (dead) (he will remain, he will be left)

• वै (vai) - surely (indeed, surely, verily)

• निहतः (nihataḥ) - slain, dead (slain, killed, struck down)

• चिराय (cirāya) - for a long time (for a long time, for ever)

• शास्त्रातिगः (śāstrātigaḥ) - one who transgresses the scriptures (one who transgresses scriptures, one who goes beyond moral codes)

• भीमबलाभिभूतः (bhīmabalābhibhūtaḥ) - overcome by the might of Bhima (overcome by Bhima's strength)

Words meanings and morphology

परीतबुद्धिः (parītabuddhiḥ) - whose intellect/mind was bewildered (whose mind is seized, bewildered, confused)

(adjective)

Nominative, masculine, singular of parītabuddhi

parītabuddhi - whose mind is seized, bewildered, confused

Compound type : bahuvrihi (parīta+buddhi)

• parīta – seized, encompassed, surrounded
  adjective
  Past Passive Participle
  Past Passive Participle of root 'i' with prefix 'pari'.
  Prefix: pari
  Root: i (class 2)
• buddhi – intellect, mind, understanding, perception
  noun (feminine)
  Derived from root budh (to know).
  Root: budh (class 1)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

विसंज्ञकल्पः (visaṁjñakalpaḥ) - like one who is senseless or unconscious (almost unconscious, senseless, like one devoid of senses)

(adjective)

Nominative, masculine, singular of visaṃjñakalpa

visaṁjñakalpa - almost unconscious, senseless, like one devoid of senses

Compound type : tatpurusha (visaṃjña+kalpa)

• visaṃjña – unconscious, senseless, bereft of sensation
  adjective
  Compound of 'vi' (negative prefix) and 'saṃjña' (consciousness).
  Prefix: vi
• kalpa – like, similar, almost, nearly
  indeclinable
  Suffix used to form adjectives or adverbs.

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (a character in the Mahabharata))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest son of Dhritarashtra), hard to conquer

Compound of 'dur' (difficult) and 'yodhana' (fighting).

Compound type : tatpurusha (dur+yodhana)

• dur – bad, difficult, evil
  indeclinable
  Prefix indicating difficulty or badness.
• yodhana – fighting, warrior
  noun (masculine)
  Derived from root yudh (to fight).
  Root: yudh (class 4)

न (na) - not (not, no)

(indeclinable)

अभ्यनन्दत् (abhyanandat) - he did not welcome/approve (he rejoiced at, he welcomed, he approved)

(verb)

3rd person , singular, active, imperfect (luṅ) of abhinand

Prefix: abhi

Root: nand (class 1)

वचः (vacaḥ) - words, counsel (word, speech, utterance)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, sound

Derived from root vac (to speak).

Root: vac (class 2)

मे (me) - my (my, to me, by me)

(pronoun)

Genitive, singular of mad

mad - I, me

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शेष्यते (śeṣyate) - he will remain (dead) (he will remain, he will be left)

(verb)

3rd person , singular, middle, future (lṛṭ) of śī

Root: śī (class 2)

वै (vai) - surely (indeed, surely, verily)

(indeclinable)

निहतः (nihataḥ) - slain, dead (slain, killed, struck down)

(adjective)

Nominative, masculine, singular of nihata

nihata - slain, killed, struck down, destroyed

Past Passive Participle

Past Passive Participle of root han (to strike/kill) with prefix ni-.

Prefix: ni

Root: han (class 2)

चिराय (cirāya) - for a long time (for a long time, for ever)

(indeclinable)

Adverbial dative of 'cira'.

शास्त्रातिगः (śāstrātigaḥ) - one who transgresses the scriptures (one who transgresses scriptures, one who goes beyond moral codes)

(adjective)

Nominative, masculine, singular of śāstrātiga

śāstrātiga - one who transgresses scriptures/moral codes

Compound type : tatpurusha (śāstra+atiga)

• śāstra – scripture, treatise, rule, science
  noun (neuter)
  Derived from root śās (to teach, instruct).
  Root: śās (class 2)
• atiga – transgressing, passing over, one who goes beyond
  noun (masculine)
  agent noun
  Derived from root gam (to go) with prefix ati-.
  Prefix: ati
  Root: gam (class 1)

भीमबलाभिभूतः (bhīmabalābhibhūtaḥ) - overcome by the might of Bhima (overcome by Bhima's strength)

(adjective)

Nominative, masculine, singular of bhīmabalābhibhūta

bhīmabalābhibhūta - overcome by Bhima's strength

Compound type : tatpurusha (bhīmabala+abhibhūta)

• bhīmabala – Bhima's strength
  noun (neuter)
• abhibhūta – overcome, defeated, conquered
  adjective
  Past Passive Participle
  Past Passive Participle of root bhū (to be) with prefix abhi-.
  Prefix: abhi
  Root: bhū (class 1)