महाभारतः mahābhārataḥ - book-6, chapter-116, verse-34

न वै श्रुतं धार्तराष्ट्रेण वाक्यं संबोध्यमानं विदुरेण चैव ।
द्रोणेन रामेण जनार्दनेन मुहुर्मुहुः संजयेनापि चोक्तम् ॥३४॥

34. na vai śrutaṁ dhārtarāṣṭreṇa vākyaṁ; saṁbodhyamānaṁ vidureṇa caiva ,
droṇena rāmeṇa janārdanena; muhurmuhuḥ saṁjayenāpi coktam.

34. na vai śrutam dhārtarāṣṭreṇa vākyam
sambodhyamānam vidureṇa ca
eva droṇena rāmeṇa janārdanena
muhuḥ muhuḥ sañjayena api ca uktam

34. vidureṇa ca eva droṇena rāmeṇa
janārdanena sañjayena api ca muhuḥ
muhuḥ sambodhyamānam uktam vākyam
dhārtarāṣṭreṇa na vai śrutam

34. Indeed, the counsel, though repeatedly given and being instructed by Vidura, Drona, Rama, Janardana (Kṛṣṇa), and also Sanjaya, was not heeded by Duryodhana (dhārtarāṣṭra).

Words meanings summery:

• न (na) - not (not, no)

• वै (vai) - indeed, surely (indeed, surely, verily)

• श्रुतम् (śrutam) - was heard/listened to (in a negative sense, i.e., not heeded) (heard, listened, revealed)

• धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Duryodhana (son of Dhritarashtra) (by the son of Dhritarashtra, by Duryodhana)

• वाक्यम् (vākyam) - counsel, words of advice (word, speech, counsel, sentence)

• सम्बोध्यमानम् (sambodhyamānam) - being exhorted or instructed (being exhorted, being instructed, being admonished)

• विदुरेण (vidureṇa) - by Vidura

• च (ca) - and (and, also)

• एव (eva) - even, also (only, indeed, even)

• द्रोणेन (droṇena) - by Drona

• रामेण (rāmeṇa) - by Rama (Parashurama) (by Rama)

• जनार्दनेन (janārdanena) - by Janardana, an epithet of Krishna (by Janardana (Krishna))

• मुहुः (muhuḥ) - repeatedly (repeatedly, often, again and again)

• मुहुः (muhuḥ) - repeatedly (repeatedly, often, again and again)

• सञ्जयेन (sañjayena) - by Sanjaya

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• उक्तम् (uktam) - spoken, said (spoken, said, told)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

वै (vai) - indeed, surely (indeed, surely, verily)

(indeclinable)

श्रुतम् (śrutam) - was heard/listened to (in a negative sense, i.e., not heeded) (heard, listened, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to, revealed (as in Vedas)

Past Passive Participle

Past Passive Participle of root śru (to hear).

Root: śru (class 5)

धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Duryodhana (son of Dhritarashtra) (by the son of Dhritarashtra, by Duryodhana)

(proper noun)

Instrumental, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, a descendant of Dhritarashtra, Duryodhana

Patronymic from Dhritarashtra.

वाक्यम् (vākyam) - counsel, words of advice (word, speech, counsel, sentence)

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, declaration, counsel

Derived from root vac (to speak).

Root: vac (class 2)

सम्बोध्यमानम् (sambodhyamānam) - being exhorted or instructed (being exhorted, being instructed, being admonished)

(adjective)

Nominative, neuter, singular of sambodhyamāna

sambodhyamāna - being exhorted, being instructed, being admonished

Present Passive Participle

Present Passive Participle of root budh (to know/awaken) with prefix sam-.

Prefix: sam

Root: budh (class 1)

विदुरेण (vidureṇa) - by Vidura

(proper noun)

Instrumental, masculine, singular of vidura

vidura - Vidura (a character in the Mahabharata)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - even, also (only, indeed, even)

(indeclinable)

द्रोणेन (droṇena) - by Drona

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Drona (a character in the Mahabharata, guru of the Kauravas and Pandavas)

रामेण (rāmeṇa) - by Rama (Parashurama) (by Rama)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (a celebrated hero, an incarnation of Vishnu)

जनार्दनेन (janārdanena) - by Janardana, an epithet of Krishna (by Janardana (Krishna))

(proper noun)

Instrumental, masculine, singular of janārdana

janārdana - Janardana (an epithet of Vishnu or Krishna, 'agitator of men')

Compound of jana (men) + ardana (agitator/punisher).

Compound type : tatpurusha (jana+ardana)

• jana – people, men, creature
  noun (masculine)
  Derived from root jan (to be born).
  Root: jan (class 4)
• ardana – agitating, tormenting, punishing
  noun (masculine)
  agent noun
  Derived from root ard (to pain, afflict).
  Root: ard (class 1)

मुहुः (muhuḥ) - repeatedly (repeatedly, often, again and again)

(indeclinable)

मुहुः (muhuḥ) - repeatedly (repeatedly, often, again and again)

(indeclinable)

सञ्जयेन (sañjayena) - by Sanjaya

(proper noun)

Instrumental, masculine, singular of sañjaya

sañjaya - Sanjaya (the charioteer of Dhritarashtra, narrator of the Mahabharata)

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

उक्तम् (uktam) - spoken, said (spoken, said, told)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told, mentioned

Past Passive Participle

Past Passive Participle of root vac (to speak).

Root: vac (class 2)