महाभारतः mahābhārataḥ - book-6, chapter-116, verse-12

उपनीतं च तद्दृष्ट्वा भीष्मः शांतनवोऽब्रवीत् ।
नाद्य तात मया शक्यं भोगान्कांश्चन मानुषान् ॥१२॥

12. upanītaṁ ca taddṛṣṭvā bhīṣmaḥ śāṁtanavo'bravīt ,
nādya tāta mayā śakyaṁ bhogānkāṁścana mānuṣān.

12. upanītam ca tat dṛṣṭvā bhīṣmaḥ śāntanavaḥ abravīt
na adya tāta mayā śakyam bhogān kāṃścana mānuṣān

12. bhīṣmaḥ śāntanavaḥ tat upanītam ca dṛṣṭvā abravīt
tāta adya mayā kāṃścana mānuṣān bhogān śakyam na

12. And seeing what had been brought near, Bhishma, the son of Shantanu, said, "O dear one, today it is not possible for me to accept any human pleasures."

Words meanings summery:

• उपनीतम् (upanītam) - the food and water brought for Bhishma (brought near, presented, offered)

• च (ca) - and

• तत् (tat) - refers to the food and water mentioned in the previous verse (that (neuter singular))

• दृष्ट्वा (dṛṣṭvā) - Bhishma having seen the offerings (having seen)

• भीष्मः (bhīṣmaḥ) - The grand-uncle of the Kauravas and Pandavas. (Bhishma)

• शान्तनवः (śāntanavaḥ) - Bhishma, as the son of King Shantanu and Ganga. (son of Shantanu)

• अब्रवीत् (abravīt) - Bhishma spoke (he spoke, he said)

• न (na) - negating possibility of enjoyments (not)

• अद्य (adya) - indicating current time/state (today, now)

• तात (tāta) - A term of endearment, often used by elders addressing younger ones, or by a person in distress addressing anyone present. (O dear one, O father, O child)

• मया (mayā) - The agent in a passive construction with śakyam. (by me)

• शक्यम् (śakyam) - it is possible (possible, capable)

• भोगान् (bhogān) - material pleasures or comforts (enjoyments, pleasures, experiences (accusative plural))

• कांश्चन (kāṁścana) - any, even a single one (any, whatever)

• मानुषान् (mānuṣān) - earthly, mundane (as opposed to divine or spiritual) (human, pertaining to humans (accusative plural))

Words meanings and morphology

उपनीतम् (upanītam) - the food and water brought for Bhishma (brought near, presented, offered)

(adjective)

Accusative, neuter, singular of upanīta

upanīta - brought near, led near, presented, taught, initiated

Past Passive Participle

From root nī (to lead) with prefixes upa

Prefix: upa

Root: nī (class 1)

च (ca) - and

(indeclinable)

तत् (tat) - refers to the food and water mentioned in the previous verse (that (neuter singular))

(pronoun)

Accusative, neuter, singular of tad

tad - that

Demonstrative pronoun.

दृष्ट्वा (dṛṣṭvā) - Bhishma having seen the offerings (having seen)

(indeclinable)

absolutive / gerund

From root dṛś (to see) with suffix ktvā

Root: dṛś (class 1)

भीष्मः (bhīṣmaḥ) - The grand-uncle of the Kauravas and Pandavas. (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name); terrible, formidable

From root bhīṣ (to frighten)

Root: bhīṣ (class 1)

Note: Subject of abravīt.

शान्तनवः (śāntanavaḥ) - Bhishma, as the son of King Shantanu and Ganga. (son of Shantanu)

(proper noun)

Nominative, masculine, singular of śāntanava

śāntanava - son of Shantanu, descendant of Shantanu

Taddhita derivation from śantanu + aṇ (patronymic suffix)

अब्रवीत् (abravīt) - Bhishma spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect (Laṅ)

Third person singular imperfect active of root brū

Root: brū (class 2)

न (na) - negating possibility of enjoyments (not)

(indeclinable)

अद्य (adya) - indicating current time/state (today, now)

(indeclinable)

Adverb.

तात (tāta) - A term of endearment, often used by elders addressing younger ones, or by a person in distress addressing anyone present. (O dear one, O father, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment)

Note: Here, Bhishma addressing the kings.

मया (mayā) - The agent in a passive construction with śakyam. (by me)

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

शक्यम् (śakyam) - it is possible (possible, capable)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, fit, proper, able to be done

Gerundive / Future Passive Participle

From root śak (to be able)

Root: śak (class 5)

Note: Used in impersonal construction.

भोगान् (bhogān) - material pleasures or comforts (enjoyments, pleasures, experiences (accusative plural))

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

From root bhuj (to enjoy, eat)

Root: bhuj (class 7)

Note: Object of implied kartum (to do/experience) with śakyam.

कांश्चन (kāṁścana) - any, even a single one (any, whatever)

(pronoun)

Accusative, masculine, plural of kaścana

kaścana - anyone, anything, some, certain, any

Indefinite pronoun, formed by ka (who/what) + cid/cana (particle).

मानुषान् (mānuṣān) - earthly, mundane (as opposed to divine or spiritual) (human, pertaining to humans (accusative plural))

(adjective)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, relating to man, earthly, mundane

From manusya or manu.

Note: Qualifies bhogān.