महाभारतः mahābhārataḥ - book-6, chapter-113, verse-45

विधूय तान्बाणगणान्ये मुक्ताः पार्थिवोत्तमैः ।
पाण्डवानामदीनात्मा व्यगाहत वरूथिनीम् ।
कृत्वा शरविघातं च क्रीडन्निव पितामहः ॥४५॥

45. vidhūya tānbāṇagaṇānye muktāḥ pārthivottamaiḥ ,
pāṇḍavānāmadīnātmā vyagāhata varūthinīm ,
kṛtvā śaravighātaṁ ca krīḍanniva pitāmahaḥ.

45. vidhūya tān bāṇagaṇān ye muktāḥ
pārthiva-uttamaiḥ Pāṇḍavānām adīna-ātmā
vyagāhata varūthinīm kṛtvā
śaravighātam ca krīḍan iva pitāmahaḥ

45. pārthiva-uttamaiḥ ye muktāḥ tān bāṇagaṇān vidhūya,
adīna-ātmā pitāmahaḥ śaravighātam kṛtvā ca,
krīḍan iva Pāṇḍavānām varūthinīm vyagāhata

45. Shaking off the multitudes of arrows released by the foremost kings, the great-souled grandfather (Bhishma), as if playing, neutralized those arrows and plunged into the Pandava army.

Words meanings summery:

• विधूय (vidhūya) - having shaken off, having dispelled

• तान् (tān) - those

• बाणगणान् (bāṇagaṇān) - multitudes of arrows, heaps of arrows

• ये (ye) - which, who

• मुक्ताः (muktāḥ) - released, thrown, discharged

• पार्थिव-उत्तमैः (pārthiva-uttamaiḥ) - by the best of kings

• पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

• अदीन-आत्मा (adīna-ātmā) - great-souled, high-spirited

• व्यगाहत (vyagāhata) - he plunged into, he entered

• वरूथिनीम् (varūthinīm) - army, host

• कृत्वा (kṛtvā) - having done, having made, having performed

• शरविघातम् (śaravighātam) - warding off arrows, neutralization of arrows

• च (ca) - and, also

• क्रीडन् (krīḍan) - playing

• इव (iva) - as if, like, as

• पितामहः (pitāmahaḥ) - Bhishma (the great-grandfather figure in the Mahabharata) (grandfather)

Words meanings and morphology

विधूय (vidhūya) - having shaken off, having dispelled

(indeclinable)

Gerund (absolutive)

Derived from root dhū (class 5) with prefix vi-

Prefix: vi

Root: dhū (class 5)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

बाणगणान् (bāṇagaṇān) - multitudes of arrows, heaps of arrows

(noun)

Accusative, masculine, plural of bāṇagaṇa

bāṇagaṇa - multitude of arrows, group of arrows

Compound type : tatpurusha (bāṇa+gaṇa)

• bāṇa – arrow
  noun (masculine)
• gaṇa – multitude, troop, collection, group
  noun (masculine)

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

मुक्ताः (muktāḥ) - released, thrown, discharged

(participle)

Nominative, masculine, plural of mukta

mukta - released, freed, discharged, shot (an arrow)

Past Passive Participle

Derived from root muc (to release)

Root: muc (class 6)

पार्थिव-उत्तमैः (pārthiva-uttamaiḥ) - by the best of kings

(noun)

Instrumental, masculine, plural of pārthiva-uttama

pārthiva-uttama - best among kings, chief of kings

Compound type : tatpurusha (pārthiva+uttama)

• pārthiva – king, prince (literally 'earthly')
  noun (masculine)
  Derived from pṛthivī (earth)
• uttama – best, highest, supreme, excellent
  adjective

पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of Pāṇḍava

Pāṇḍava - descendant of Pandu, son of Pandu

अदीन-आत्मा (adīna-ātmā) - great-souled, high-spirited

(adjective)

Nominative, masculine, singular of adīna-ātman

adīna-ātman - one of noble spirit, high-souled, not dejected

Compound type : bahuvrīhi (adīna+ātman)

• adīna – not dejected, not humble, cheerful, noble
  adjective
  Compound of a- (not) and dīna (dejected)
  Prefix: a
• ātman – self, soul, spirit, vital breath
  noun (masculine)
  Root: an (class 2)

व्यगाहत (vyagāhata) - he plunged into, he entered

(verb)

3rd person , singular, middle, imperfect (laṅ) of vi-ā-gāh

Imperfect Tense

Imperfect 3rd singular middle (ātmanepada) of root gāh (class 1) with prefixes vi- and ā-

Prefixes: vi+ā

Root: gāh (class 1)

वरूथिनीम् (varūthinīm) - army, host

(noun)

Accusative, feminine, singular of varūthinī

varūthinī - army, host, multitude, shield

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Gerund (absolutive)

Derived from root kṛ (class 8) with suffix -tvā

Root: kṛ (class 8)

शरविघातम् (śaravighātam) - warding off arrows, neutralization of arrows

(noun)

Accusative, masculine, singular of śaravighāta

śaravighāta - warding off or obstruction of arrows

Compound type : tatpurusha (śara+vighāta)

• śara – arrow
  noun (masculine)
• vighāta – striking, killing, obstruction, warding off
  noun (masculine)
  Derived from root han (to strike, kill) with prefix vi- and suffix -ghāta
  Prefix: vi
  Root: han (class 2)

च (ca) - and, also

(indeclinable)

क्रीडन् (krīḍan) - playing

(participle)

Nominative, masculine, singular of krīḍat

krīḍat - playing, sporting

Present Active Participle

Derived from root krīḍ (class 1) with -at suffix

Root: krīḍ (class 1)

इव (iva) - as if, like, as

(indeclinable)

पितामहः (pitāmahaḥ) - Bhishma (the great-grandfather figure in the Mahabharata) (grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, great-father, Brahma