महाभारतः mahābhārataḥ - book-6, chapter-113, verse-26

ये च केचन पार्थानामभियाता धनंजयम् ।
राजानो भीष्ममासाद्य गतास्ते यमसादनम् ॥२६॥

26. ye ca kecana pārthānāmabhiyātā dhanaṁjayam ,
rājāno bhīṣmamāsādya gatāste yamasādanam.

26. ye ca kecana pārthānām abhiyātāḥ dhanañjayam
rājānaḥ bhīṣmam āsādya gatāḥ te yamasādanam

26. ca ye kecana rājānaḥ pārthānām dhanañjayam abhiyātāḥ,
te bhīṣmam āsādya yamasādanam gatāḥ

26. And whichever kings among the Pāṇḍavas had advanced against Dhanañjaya (Arjuna), they, having encountered Bhīṣma, went to the abode of Yama.

Words meanings summery:

• ये (ye) - whichever (kings) (who, which (masc. plural))

• च (ca) - and

• केचन (kecana) - whichever (some, any, whoever)

• पार्थानाम् (pārthānām) - among the Pāṇḍavas (lit. of Pṛthā's sons) (of the Pāṇḍavas, of Arjuna)

• अभियाताः (abhiyātāḥ) - had advanced against (approached, attacked, advanced against)

• धनञ्जयम् (dhanañjayam) - Dhanañjaya (Arjuna)

• राजानः (rājānaḥ) - kings

• भीष्मम् (bhīṣmam) - Bhīṣma

• आसाद्य (āsādya) - having encountered (having reached, having approached, having obtained, having encountered)

• गताः (gatāḥ) - went (gone, reached)

• ते (te) - they

• यमसादनम् (yamasādanam) - the abode of Yama (Yama's abode, abode of death)

Words meanings and morphology

ये (ye) - whichever (kings) (who, which (masc. plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, that

Relative pronoun.

Note: Refers to `rājānaḥ`.

च (ca) - and

(indeclinable)

केचन (kecana) - whichever (some, any, whoever)

(pronoun)

Nominative, masculine, plural of kaścana

kaścana - some, any, whoever

Indefinite pronoun formed from ka (who) + cana.

Note: Agrees with `ye` and `rājānaḥ`.

पार्थानाम् (pārthānām) - among the Pāṇḍavas (lit. of Pṛthā's sons) (of the Pāṇḍavas, of Arjuna)

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), refers to the Pāṇḍavas, especially Arjuna

Derivative from Pṛthā.

Note: Indicates belonging or a group from which specific kings are identified.

अभियाताः (abhiyātāḥ) - had advanced against (approached, attacked, advanced against)

(adjective)

Nominative, masculine, plural of abhiyāta

abhiyāta - approached, attacked, gone towards

Past Passive Participle

From root yā 'to go' with prefix abhi.

Prefix: abhi

Root: yā (class 2)

Note: Acts as a predicate adjective or part of a relative clause.

धनञ्जयम् (dhanañjayam) - Dhanañjaya (Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - Dhanañjaya (a name for Arjuna, lit. "winner of wealth")

Compound: dhana (wealth) + jaya (victory/winner).

Compound type : upapada-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• jaya – victory, conquest, winner
  noun (masculine)
  From root ji 'to conquer'.
  Root: ji (class 1)

Note: Object of `abhiyātāḥ`.

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

`n`-ending noun.

Root: rāj (class 1)

भीष्मम् (bhīṣmam) - Bhīṣma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a powerful warrior in Mahabharata)

Literally 'terrible'.

Root: bhī (class 3)

आसाद्य (āsādya) - having encountered (having reached, having approached, having obtained, having encountered)

(indeclinable)

Absolutive (Gerund)

From root sad 'to sit, to settle' with prefix ā + lyap suffix.

Prefix: ā

Root: sad (class 1)

गताः (gatāḥ) - went (gone, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached, passed

Past Passive Participle

From root gam 'to go' + kta suffix.

Root: gam (class 1)

Note: Predicate for `te`.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Demonstrative pronoun.

Note: Subject for `gatāḥ`.

यमसादनम् (yamasādanam) - the abode of Yama (Yama's abode, abode of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - Yama's abode, realm of death

Compound: Yama (god of death) + sādana (abode, dwelling).

Compound type : ṣaṣṭhī-tatpuruṣa (yama+sādana)

• yama – Yama (the god of death), twin
  proper noun (masculine)
  From root yam 'to restrain'.
  Root: yam (class 1)
• sādana – dwelling, abode, seat, destroying
  noun (neuter)
  From root sad 'to sit'.
  Root: sad (class 1)

Note: Destination of going.