महाभारतः mahābhārataḥ - book-6, chapter-113, verse-27

एवं दश दिशो भीष्मः शरजालैः समन्ततः ।
अतीत्य सेनां पार्थानामवतस्थे चमूमुखे ॥२७॥

27. evaṁ daśa diśo bhīṣmaḥ śarajālaiḥ samantataḥ ,
atītya senāṁ pārthānāmavatasthe camūmukhe.

27. evam daśa diśaḥ bhīṣmaḥ śarajālaiḥ samantataḥ
atītya senām pārthānām avatasthe camūmukhe

27. evam bhīṣmaḥ śarajālaiḥ samantataḥ daśa diśaḥ
pārthānām senām atītya camūmukhe avatasthe

27. In this manner, Bhishma, with a barrage of arrows, completely covered all ten directions, thereby overwhelming the army of the Pārthas and establishing himself at the forefront of the host.

Words meanings summery:

• एवम् (evam) - in this described manner (thus, in this manner, so)

• दश (daśa) - ten

• दिशः (diśaḥ) - the ten directions (north, south, east, west, etc.) (directions, quarters)

• भीष्मः (bhīṣmaḥ) - The Kaurava general, Bhishma (Bhishma)

• शरजालैः (śarajālaiḥ) - with nets of arrows, with barrages of arrows

• समन्ततः (samantataḥ) - from all sides, all around, completely

• अतीत्य (atītya) - having completely overwhelmed or covered (the enemy army) (having surpassed, having overcome, having overwhelmed, having gone over)

• सेनाम् (senām) - the opposing army (army, host)

• पार्थानाम् (pārthānām) - of the Pāṇḍava army (of the sons of Pṛthā, of the Pāṇḍavas)

• अवतस्थे (avatasthe) - Bhishma positioned himself (he stood, he established himself, he took a stand)

• चमूमुखे (camūmukhe) - at the very forefront of the Pāṇḍava army (at the front of the army, at the vanguard)

Words meanings and morphology

एवम् (evam) - in this described manner (thus, in this manner, so)

(indeclinable)

दश (daśa) - ten

(adjective)

Accusative, plural of daśa

daśa - ten

Note: Qualifies 'diśaḥ'.

दिशः (diśaḥ) - the ten directions (north, south, east, west, etc.) (directions, quarters)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of the compass

Note: Object of the implied action (filling/covering).

भीष्मः (bhīṣmaḥ) - The Kaurava general, Bhishma (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru prince); terrible, formidable

Note: Subject of the verb 'avatasthe'.

शरजालैः (śarajālaiḥ) - with nets of arrows, with barrages of arrows

(noun)

Instrumental, neuter, plural of śarajāla

śarajāla - net of arrows, shower/barrage of arrows

Compound type : tatpuruṣa (śara+jāla)

• śara – arrow
  noun (masculine)
• jāla – net, web, multitude, collection
  noun (neuter)

Note: Denotes the instrument of the action.

समन्ततः (samantataḥ) - from all sides, all around, completely

(indeclinable)

Derived from 'samanta' (all around) with the suffix '-tas'.

Note: Adverbial.

अतीत्य (atītya) - having completely overwhelmed or covered (the enemy army) (having surpassed, having overcome, having overwhelmed, having gone over)

(indeclinable)

absolutive (gerund)

Formed from prefix 'ati-' + root 'i-' (to go) + suffix '-tya' for compound roots.

Prefix: ati

Root: i (class 2)

Note: Absolutive, connected to the main verb 'avatasthe'.

सेनाम् (senām) - the opposing army (army, host)

(noun)

Accusative, feminine, singular of senā

senā - army, host, forces

Note: Object of 'atītya'.

पार्थानाम् (pārthānām) - of the Pāṇḍava army (of the sons of Pṛthā, of the Pāṇḍavas)

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna and his brothers (Yudhiṣṭhira, Bhīma, Nakula, Sahadeva)

Derived from 'pṛthā' (Kuntī) + 'aṇ' suffix indicating 'son of'.

Note: Possessive, qualifying 'senām'.

अवतस्थे (avatasthe) - Bhishma positioned himself (he stood, he established himself, he took a stand)

(verb)

3rd person , singular, active, perfect (liṭ) of ava-sthā

perfect (liṭ)

3rd person singular ātmanepada, from 'ava-' (down, below) + root 'sthā' (to stand).

Prefix: ava

Root: sthā (class 1)

Note: Main verb of the sentence.

चमूमुखे (camūmukhe) - at the very forefront of the Pāṇḍava army (at the front of the army, at the vanguard)

(noun)

Locative, masculine, singular of camūmukha

camūmukha - front of the army, vanguard

Compound type : tatpuruṣa (camū+mukha)

• camū – army, host, forces
  noun (feminine)
• mukha – face, mouth, front, chief, beginning
  noun (neuter)

Note: Location where Bhishma established himself.