महाभारतः mahābhārataḥ - book-5, chapter-80, verse-8

अवसानं महाबाहो किंचिदेव तु पञ्चमम् ।
इति दुर्योधनो वाच्यः सुहृदश्चास्य केशव ॥८॥

8. avasānaṁ mahābāho kiṁcideva tu pañcamam ,
iti duryodhano vācyaḥ suhṛdaścāsya keśava.

8. avasānam mahābāho kiñcit eva tu pañcamam iti
duryodhanaḥ vācyaḥ suhṛdaḥ ca asya keśava

8. O mighty-armed one (Krishna), some dwelling place (should be given as) the fifth. O Keśava (Krishna), thus, Duryodhana and his friends should be told this.

Words meanings summery:

• अवसानम् (avasānam) - a dwelling place (dwelling place, residence, conclusion)

• महाबाहो (mahābāho) - O Krishna (a common epithet for strong warriors or divine figures) (O mighty-armed one)

• किञ्चित् (kiñcit) - some (as in 'some' unspecified dwelling place) (something, a little, some)

• एव (eva) - indeed (indeed, only, just)

• तु (tu) - indeed (with mild emphasis, or separating it as the 'fifth' item) (but, indeed, however, on the other hand)

• पञ्चमम् (pañcamam) - fifth

• इति (iti) - thus (marking the end of a quotation) (thus, so, this much)

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• वाच्यः (vācyaḥ) - should be told (to be spoken, to be said, to be told)

• सुहृदः (suhṛdaḥ) - his (Duryodhana's) friends (friends, well-wishers)

• च (ca) - and (and, also)

• अस्य (asya) - his (Duryodhana's) (his, of this, of him)

• केशव (keśava) - O Krishna (an epithet for Krishna, "one with beautiful hair" or "slayer of the demon Keshi") (O Kesava)

Words meanings and morphology

अवसानम् (avasānam) - a dwelling place (dwelling place, residence, conclusion)

(noun)

Accusative, neuter, singular of avasāna

avasāna - ending, conclusion, dwelling, halt

Derived from root sā (to end, bind) with prefix ava.

Prefix: ava

Root: sā (class 6)

महाबाहो (mahābāho) - O Krishna (a common epithet for strong warriors or divine figures) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  indeclinable
• bāhu – arm
  noun (masculine)

किञ्चित् (kiñcit) - some (as in 'some' unspecified dwelling place) (something, a little, some)

(indeclinable)

Note: Agrees with avasānam in gender, number, and case, making it an adjective.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

तु (tu) - indeed (with mild emphasis, or separating it as the 'fifth' item) (but, indeed, however, on the other hand)

(indeclinable)

पञ्चमम् (pañcamam) - fifth

(adjective)

Accusative, neuter, singular of pañcama

pañcama - fifth (ordinal number)

From pañcan + maṭ suffix.

इति (iti) - thus (marking the end of a quotation) (thus, so, this much)

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest son of Dhritarashtra, antagonist in Mahabharata)

वाच्यः (vācyaḥ) - should be told (to be spoken, to be said, to be told)

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, to be declared, mentionable

Gerundive / Future Passive Participle

Derived from root vac (to speak) + ṇyat suffix.

Root: vac (class 2)

Note: Implies "he should be told".

सुहृदः (suhṛdaḥ) - his (Duryodhana's) friends (friends, well-wishers)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

Derived from su (good) + hṛd (heart).

Compound type : karmadhāraya (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, bosom
  noun (neuter)

Note: Co-subject with Duryodhana for vācyaḥ.

च (ca) - and (and, also)

(indeclinable)

अस्य (asya) - his (Duryodhana's) (his, of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Possessive pronoun for suhṛdaḥ.

केशव (keśava) - O Krishna (an epithet for Krishna, "one with beautiful hair" or "slayer of the demon Keshi") (O Kesava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - having long or beautiful hair, slayer of the demon Keśi, name of Viṣṇu (Krishna)