महाभारतः mahābhārataḥ - book-5, chapter-80, verse-4

विदितं ते महाबाहो धर्मज्ञ मधुसूदन ।
यथा निकृतिमास्थाय भ्रंशिताः पाण्डवाः सुखात् ॥४॥

4. viditaṁ te mahābāho dharmajña madhusūdana ,
yathā nikṛtimāsthāya bhraṁśitāḥ pāṇḍavāḥ sukhāt.

4. viditam te mahābāho dharmajña madhusūdana yathā
nikṛtim āsthāya bhraṃśitāḥ pāṇḍavāḥ sukhāt

4. O mighty-armed one, O knower of natural law (dharma), O Madhusūdana, it is well known to you how the Pāṇḍavas were deprived of their happiness by resorting to deceit.

Words meanings summery:

• विदितम् (viditam) - it is known (known, understood)

• ते (te) - to you (referring to Kṛṣṇa) (to you, by you)

• महाबाहो (mahābāho) - O Kṛṣṇa, mighty-armed one (O mighty-armed one)

• धर्मज्ञ (dharmajña) - O Kṛṣṇa, knower of natural law (dharma) (knower of natural law (dharma), one who knows righteousness)

• मधुसूदन (madhusūdana) - O Kṛṣṇa, destroyer of the demon Madhu (O Madhusūdana (an epithet of Kṛṣṇa))

• यथा (yathā) - how, as, in which manner

• निकृतिम् (nikṛtim) - deceit (referring to the dice game) (deceit, fraud, humiliation)

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken recourse to

• भ्रंशिताः (bhraṁśitāḥ) - were deprived (deprived, ruined, made to fall)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• सुखात् (sukhāt) - from happiness, from comfort

Words meanings and morphology

विदितम् (viditam) - it is known (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root vid 'to know'

Root: vid (class 2)

Note: Predicative adjective, implies 'it is known'.

ते (te) - to you (referring to Kṛṣṇa) (to you, by you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative of possession/recipient: 'known to you'.

महाबाहो (mahābāho) - O Kṛṣṇa, mighty-armed one (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Addressed to Kṛṣṇa.

धर्मज्ञ (dharmajña) - O Kṛṣṇa, knower of natural law (dharma) (knower of natural law (dharma), one who knows righteousness)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  Derived from root jñā 'to know'
  Root: jñā (class 9)

Note: Addressed to Kṛṣṇa.

मधुसूदन (madhusūdana) - O Kṛṣṇa, destroyer of the demon Madhu (O Madhusūdana (an epithet of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - destroyer of Madhu (an epithet of Viṣṇu/Kṛṣṇa)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon); honey, sweet
  proper noun (masculine)
• sūdana – destroying, slayer
  adjective (masculine)
  present participle or noun derived from root
  Derived from root sūd 'to destroy'
  Root: sūd (class 10)

Note: Addressed to Kṛṣṇa.

यथा (yathā) - how, as, in which manner

(indeclinable)

Note: Connects 'viditam' to the following clause.

निकृतिम् (nikṛtim) - deceit (referring to the dice game) (deceit, fraud, humiliation)

(noun)

Accusative, feminine, singular of nikṛti

nikṛti - deceit, fraud, cheating, humiliation, disgrace

Note: Object of 'āsthāya'.

आस्थाय (āsthāya) - having resorted to, having adopted, having taken recourse to

(indeclinable)

Absolutive (Gerund)

From root sthā 'to stand' with prefix ā + suffix -ya (when prefixed)

Prefix: ā

Root: sthā (class 1)

Note: Indicates prior action to 'bhraṃśitāḥ'.

भ्रंशिताः (bhraṁśitāḥ) - were deprived (deprived, ruined, made to fall)

(adjective)

Nominative, masculine, plural of bhraṃśita

bhraṁśita - made to fall, deprived, ruined, caused to deviate

Past Passive Participle (causative)

From causative of root bhraṃś 'to fall'

Root: bhraṃś (class 1)

Note: Predicative adjective for 'pāṇḍavāḥ'.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Note: Subject of the clause.

सुखात् (sukhāt) - from happiness, from comfort

(noun)

Ablative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure

Note: Indicates separation: 'deprived from happiness'.