महाभारतः mahābhārataḥ - book-5, chapter-80, verse-29

एवंविधानां दुःखानामभिज्ञोऽसि जनार्दन ।
त्राहि मां पुण्डरीकाक्ष सभर्तृज्ञातिबान्धवाम् ॥२९॥

29. evaṁvidhānāṁ duḥkhānāmabhijño'si janārdana ,
trāhi māṁ puṇḍarīkākṣa sabhartṛjñātibāndhavām.

29. evaṃvidhānām duḥkhānām abhijñaḥ asi janārdana
trāhi mām puṇḍarīkākṣa sabhartṛjñātibāndhavām

29. O Janardana, you are aware of such sufferings (duḥkha). O Pundarikaksha, protect me along with my husband, relatives, and kinsmen.

Words meanings summery:

• एवंविधानाम् (evaṁvidhānām) - of such kinds, of this sort

• दुःखानाम् (duḥkhānām) - of miseries, of sufferings, of sorrows

• अभिज्ञः (abhijñaḥ) - knowledgeable, aware, expert

• असि (asi) - you are

• जनार्दन (janārdana) - A name of Krishna, meaning 'agitator of men' or 'destroyer of evil men'. (O Janardana)

• त्राहि (trāhi) - protect!, save!

• माम् (mām) - me

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - A name of Krishna, referring to his lotus-like eyes. (O lotus-eyed one)

• सभर्तृज्ञातिबान्धवाम् (sabhartṛjñātibāndhavām) - Referring to Draupadi, asking for protection not just for herself but for her family. (along with my husband, relatives, and kinsmen)

Words meanings and morphology

एवंविधानाम् (evaṁvidhānām) - of such kinds, of this sort

(adjective)

Genitive, feminine, plural of evaṃvidha

evaṁvidha - of such a kind, like this

Compound of 'evam' (thus) and 'vidha' (kind/sort).

Compound type : bahuvrīhi (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

दुःखानाम् (duḥkhānām) - of miseries, of sufferings, of sorrows

(noun)

Genitive, neuter, plural of duḥkha

duḥkha - suffering, misery, sorrow, pain

अभिज्ञः (abhijñaḥ) - knowledgeable, aware, expert

(adjective)

Nominative, masculine, singular of abhijña

abhijña - acquainted with, knowing, skilled in, expert

Derived from the root 'jñā' (to know) with the prefix 'abhi-' and suffix '-ka'.

Prefix: abhi

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

जनार्दन (janārdana) - A name of Krishna, meaning 'agitator of men' or 'destroyer of evil men'. (O Janardana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Krishna (lit. 'stirring or exciting men', 'chastiser of men')

त्राहि (trāhi) - protect!, save!

(verb)

2nd person , singular, active, imperative (loṭ) of trā

Root: trā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

पुण्डरीकाक्ष (puṇḍarīkākṣa) - A name of Krishna, referring to his lotus-like eyes. (O lotus-eyed one)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

सभर्तृज्ञातिबान्धवाम् (sabhartṛjñātibāndhavām) - Referring to Draupadi, asking for protection not just for herself but for her family. (along with my husband, relatives, and kinsmen)

(adjective)

Accusative, feminine, singular of sabhartṛjñātibāndhava

sabhartṛjñātibāndhava - having husband, relatives, and kinsmen

Bahuvrihi compound with prefix 'sa-' (with).

Compound type : bahuvrīhi (sa+bhartṛ+jñāti+bāndhava)

• sa – with, together with
  indeclinable
• bhartṛ – husband, maintainer, lord
  noun (masculine)
  Root: bhṛ (class 3)
• jñāti – kinsman, relative, family
  noun (masculine)
• bāndhava – relative, kinsman, friend
  noun (masculine)

Note: Used here adjectivally to qualify 'mām' (me).