महाभारतः mahābhārataḥ - book-5, chapter-80, verse-41

विदीर्यते मे हृदयं भीमवाक्शल्यपीडितम् ।
योऽयमद्य महाबाहुर्धर्मं समनुपश्यति ॥४१॥

41. vidīryate me hṛdayaṁ bhīmavākśalyapīḍitam ,
yo'yamadya mahābāhurdharmaṁ samanupaśyati.

41. vidīryate me hṛdayam bhīmavākśalyapīḍitam
yaḥ ayam adya mahābāhuḥ dharmam samanupaśyati

41. My heart is being torn apart, tormented by the arrow-like words of Bhima, because this mighty-armed man today observes his natural law (dharma).

Words meanings summery:

• विदीर्यते (vidīryate) - is being torn apart, is being broken

• मे (me) - my, to me

• हृदयम् (hṛdayam) - heart, mind

• भीमवाक्शल्यपीडितम् (bhīmavākśalyapīḍitam) - tormented by the arrow-like words of Bhima

• यः (yaḥ) - because (introducing a clause) (who, which)

• अयम् (ayam) - this (person)

• अद्य (adya) - today, now

• महाबाहुः (mahābāhuḥ) - mighty-armed

• धर्मम् (dharmam) - his specific duty or intrinsic nature (dharma) (natural law, duty, righteousness)

• समनुपश्यति (samanupaśyati) - observes or follows his natural law (dharma) (observes, regards, sees fully)

Words meanings and morphology

विदीर्यते (vidīryate) - is being torn apart, is being broken

(verb)

3rd person , singular, passive, present indicative (laṭ) of vidīr

Root dṛ (9th class) with upasarga vi. Passive voice form.

Prefix: vi

Root: dṛ (class 9)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Also occurs as dative singular.

हृदयम् (hṛdayam) - heart, mind

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

Root: hṛ

Note: Subject of the passive verb 'vidīryate'.

भीमवाक्शल्यपीडितम् (bhīmavākśalyapīḍitam) - tormented by the arrow-like words of Bhima

(adjective)

Nominative, neuter, singular of bhīmavākśalyapīḍita

bhīmavākśalyapīḍita - tormented by Bhima's word-arrows

Past Passive Participle

Compound formed from Bhīma-vāc-śalya (Bhima's word-arrows) + pīḍita (tormented).

Compound type : tatpuruṣa (bhīma+vāc+śalya+pīḍita)

• bhīma – Bhima (name of a Pandava)
  proper noun (masculine)
• vāc – word, speech, voice
  noun (feminine)
• śalya – arrow, dart, thorn
  noun (neuter)
• pīḍita – tormented, afflicted, pained, oppressed
  adjective (masculine)
  Past Passive Participle
  From root pīḍ (to torment) with kta suffix.
  Root: pīḍ (class 10)

यः (yaḥ) - because (introducing a clause) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of 'samanupaśyati'.

अयम् (ayam) - this (person)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to Yudhishthira.

अद्य (adya) - today, now

(indeclinable)

महाबाहुः (mahābāhuḥ) - mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound: mahā (great) + bāhu (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

Note: Qualifies 'ayam'.

धर्मम् (dharmam) - his specific duty or intrinsic nature (dharma) (natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature, virtue

Root: dhṛ

Note: Object of 'samanupaśyati'.

समनुपश्यति (samanupaśyati) - observes or follows his natural law (dharma) (observes, regards, sees fully)

(verb)

3rd person , singular, active, present indicative (laṭ) of samanupaś

Root paś (from dṛś, 1st class) with upasargas sam and anu.

Prefixes: sam+anu

Root: dṛś (class 1)