महाभारतः
mahābhārataḥ
-
book-3, chapter-267, verse-45
नलसेतुरिति ख्यातो योऽद्यापि प्रथितो भुवि ।
रामस्याज्ञां पुरस्कृत्य धार्यते गिरिसंनिभः ॥४५॥
रामस्याज्ञां पुरस्कृत्य धार्यते गिरिसंनिभः ॥४५॥
45. nalaseturiti khyāto yo'dyāpi prathito bhuvi ,
rāmasyājñāṁ puraskṛtya dhāryate girisaṁnibhaḥ.
rāmasyājñāṁ puraskṛtya dhāryate girisaṁnibhaḥ.
45.
nalasetuḥ iti khyātaḥ yaḥ adya api prathitaḥ bhuvi
rāmasya ājñām puraskṛtya dhāryate girisaṃnibhaḥ
rāmasya ājñām puraskṛtya dhāryate girisaṃnibhaḥ
45.
That bridge, renowned as Nala's bridge and still famous on earth today, is sustained like a mountain, upholding Rama's command.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नलसेतुः (nalasetuḥ) - Nala's bridge, the bridge of Nala
- इति (iti) - thus, as
- ख्यातः (khyātaḥ) - famous, known, renowned
- यः (yaḥ) - which, who
- अद्य (adya) - today, now
- अपि (api) - even, also, too
- प्रथितः (prathitaḥ) - celebrated, well-known, famous
- भुवि (bhuvi) - on earth, in the world
- रामस्य (rāmasya) - of Rama, Rama's
- आज्ञाम् (ājñām) - command, order
- पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having respected
- धार्यते (dhāryate) - is held, is supported, is maintained, is preserved
- गिरिसंनिभः (girisaṁnibhaḥ) - mountain-like, resembling a mountain
Words meanings and morphology
नलसेतुः (nalasetuḥ) - Nala's bridge, the bridge of Nala
(noun)
Nominative, masculine, singular of nalasetu
nalasetu - Nala's bridge
Tatpuruṣa compound: Nalasya setuḥ (Nala's bridge).
Compound type : tatpurusha (nala+setu)
- nala – Nala (name of a monkey chief)
proper noun (masculine) - setu – bridge, causeway, dam
noun (masculine)
From √si (to bind, fasten).
Root: si (class 5)
Note: Subject.
इति (iti) - thus, as
(indeclinable)
Used to introduce direct speech or to signify 'called' or 'known as'.
Note: Used with 'khyātaḥ'.
ख्यातः (khyātaḥ) - famous, known, renowned
(adjective)
Nominative, masculine, singular of khyāta
khyāta - known, famous, celebrated, mentioned
Past Passive Participle
From √khyā (to be known, to tell).
Root: khyā (class 2)
Note: Predicate adjective.
यः (yaḥ) - which, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
Relative pronoun.
Note: Subject of the clause.
अद्य (adya) - today, now
(indeclinable)
Temporal adverb.
Note: Modifies 'prathitaḥ'.
अपि (api) - even, also, too
(indeclinable)
Conjunction/particle.
प्रथितः (prathitaḥ) - celebrated, well-known, famous
(adjective)
Nominative, masculine, singular of prathita
prathita - celebrated, famous, spread, well-known
Past Passive Participle
From √prath (to spread, extend) with prefix pra.
Prefix: pra
Root: prath (class 1)
Note: Predicate adjective for 'yaḥ'.
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, world, place
From √bhū (to be).
Root: bhū (class 1)
Note: Specifies location.
रामस्य (rāmasya) - of Rama, Rama's
(proper noun)
Genitive, masculine, singular of rāma
rāma - Rama (name of a legendary king)
Note: Possessive, modifies 'ājñām'.
आज्ञाम् (ājñām) - command, order
(noun)
Accusative, feminine, singular of ājñā
ājñā - command, order, permission, authority
From 'ā' + '√jñā' (to know, to command).
Prefix: ā
Root: jñā (class 9)
Note: Object of the implied action of 'puraskṛtya'.
पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having respected
(indeclinable)
Absolutive (gerund)
Formed from 'puras' (before) + '√kṛ' (to do) + '-tya' suffix (for absolutives with prefix).
Prefix: puras
Root: kṛ (class 8)
Note: Gerund, modifies the action of 'dhāryate'.
धार्यते (dhāryate) - is held, is supported, is maintained, is preserved
(verb)
3rd person , singular, passive, present (laṭ) of dhṛ
Present passive
Third person singular present passive form of √dhṛ (class 1 verb).
Root: dhṛ (class 1)
Note: The subject is 'nalasetuḥ' (which is understood).
गिरिसंनिभः (girisaṁnibhaḥ) - mountain-like, resembling a mountain
(adjective)
Nominative, masculine, singular of girisaṃnibha
girisaṁnibha - mountain-like, resembling a mountain
Bahuvrīhi compound: 'gireḥ saṃnibhaḥ' (resembling a mountain).
Compound type : bahuvrīhi (giri+saṃnibha)
- giri – mountain, hill
noun (masculine)
From √gṛ (to swallow) or √gṝ (to make a noise).
Root: gṛ (class 6) - saṃnibha – resembling, similar to, like
adjective (masculine)
From 'sam' + 'ni' + '√bhā' (to shine, appear).
Prefixes: sam+ni
Root: bhā (class 2)
Note: Predicative adjective for the bridge.