महाभारतः
mahābhārataḥ
-
book-3, chapter-267, verse-27
शतयोजनविस्तारं न शक्ताः सर्ववानराः ।
क्रान्तुं तोयनिधिं वीरा नैषा वो नैष्ठिकी मतिः ॥२७॥
क्रान्तुं तोयनिधिं वीरा नैषा वो नैष्ठिकी मतिः ॥२७॥
27. śatayojanavistāraṁ na śaktāḥ sarvavānarāḥ ,
krāntuṁ toyanidhiṁ vīrā naiṣā vo naiṣṭhikī matiḥ.
krāntuṁ toyanidhiṁ vīrā naiṣā vo naiṣṭhikī matiḥ.
27.
śatayojanavistāram na śaktāḥ sarvavānarāḥ krāntum
toyanidhim vīrāḥ na eṣā vaḥ naiṣṭhikī matiḥ
toyanidhim vīrāḥ na eṣā vaḥ naiṣṭhikī matiḥ
27.
Not all of you valiant monkeys are capable of crossing this ocean, which is a hundred yojanas in extent. This (current state of dejection) is not a final resolve (matiḥ) for you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शतयोजनविस्तारम् (śatayojanavistāram) - spanning a hundred yojanas (extended by a hundred yojanas, having a hundred yojanas expanse)
- न (na) - not (not, no)
- शक्ताः (śaktāḥ) - capable (capable, able)
- सर्ववानराः (sarvavānarāḥ) - all (of you) monkeys (all monkeys)
- क्रान्तुम् (krāntum) - to cross (to cross, to traverse, to step over)
- तोयनिधिम् (toyanidhim) - the ocean (ocean, reservoir of water)
- वीराः (vīrāḥ) - valiant ones (referring to the monkeys) (brave ones, heroes, valiant men)
- न (na) - not (not, no)
- एषा (eṣā) - this (referring to matiḥ) (this (feminine))
- वः (vaḥ) - your (referring to the monkeys) (your, of you (plural))
- नैष्ठिकी (naiṣṭhikī) - final, ultimate (firm, resolute, final, ultimate)
- मतिः (matiḥ) - resolve (matiḥ) (mind, thought, opinion, resolve, decision)
Words meanings and morphology
शतयोजनविस्तारम् (śatayojanavistāram) - spanning a hundred yojanas (extended by a hundred yojanas, having a hundred yojanas expanse)
(adjective)
Accusative, masculine, singular of śatayojanavistāra
śatayojanavistāra - extending for a hundred yojanas, a hundred yojanas in extent
Compound type : tatpuruṣa (śata+yojana+vistāra)
- śata – hundred
numeral (neuter) - yojana – a measure of distance
noun (neuter) - vistāra – expanse, extent, width
noun (masculine)
Note: Agrees with toyanidhim.
न (na) - not (not, no)
(indeclinable)
शक्ताः (śaktāḥ) - capable (capable, able)
(adjective)
Nominative, masculine, plural of śakta
śakta - capable, able, strong, powerful
Past Passive Participle
Derived from root √śak (to be able).
Root: śak (class 5)
Note: Agrees with sarvavānarāḥ.
सर्ववानराः (sarvavānarāḥ) - all (of you) monkeys (all monkeys)
(noun)
Nominative, masculine, plural of sarvavānara
sarvavānara - all monkeys
Compound type : karmadhāraya (sarva+vānara)
- sarva – all, every, whole
pronoun (masculine) - vānara – monkey
noun (masculine)
क्रान्तुम् (krāntum) - to cross (to cross, to traverse, to step over)
(indeclinable)
Infinitive
Derived from root √kram.
Root: kram (class 1)
Note: Functions as an object of śaktāḥ.
तोयनिधिम् (toyanidhim) - the ocean (ocean, reservoir of water)
(noun)
Accusative, masculine, singular of toyanidhi
toyanidhi - ocean, sea, reservoir of water
Compound type : tatpuruṣa (toya+nidhi)
- toya – water
noun (neuter) - nidhi – store, treasure, reservoir
noun (masculine)
वीराः (vīrāḥ) - valiant ones (referring to the monkeys) (brave ones, heroes, valiant men)
(noun)
Nominative, masculine, plural of vīra
vīra - hero, brave man, warrior, valiant
Note: In apposition to sarvavānarāḥ.
न (na) - not (not, no)
(indeclinable)
एषा (eṣā) - this (referring to matiḥ) (this (feminine))
(pronoun)
Nominative, feminine, singular of etad
etad - this, that
Pronominal stem.
वः (vaḥ) - your (referring to the monkeys) (your, of you (plural))
(pronoun)
Genitive, plural of yuṣmad
yuṣmad - you (plural)
Pronominal stem, second person plural.
Note: Alternate form 'vo' appears in sandhi.
नैष्ठिकी (naiṣṭhikī) - final, ultimate (firm, resolute, final, ultimate)
(adjective)
Nominative, feminine, singular of naiṣṭhika
naiṣṭhika - firm, resolute, final, ultimate, conclusive, pertaining to the end
Derived from niṣṭhā (end, conclusion) + ṭhak suffix.
Note: Agrees with matiḥ.
मतिः (matiḥ) - resolve (matiḥ) (mind, thought, opinion, resolve, decision)
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, intention, opinion, resolve, understanding
From root √man (to think).
Root: man (class 4)