महाभारतः mahābhārataḥ - book-3, chapter-267, verse-43

इत्युक्त्वान्तर्हिते तस्मिन्रामो नलमुवाच ह ।
कुरु सेतुं समुद्रे त्वं शक्तो ह्यसि मतो मम ॥४३॥

43. ityuktvāntarhite tasminrāmo nalamuvāca ha ,
kuru setuṁ samudre tvaṁ śakto hyasi mato mama.

43. ityuktva antarhite tasmin rāmaḥ nalam uvāca ha
kuru setum samudre tvam śaktaḥ hi asi mataḥ mama

43. Having spoken thus, when he (the ocean god) vanished, Rama addressed Nala: 'Construct a bridge in the ocean. You are certainly capable; this is my considered opinion.'

Words meanings summery:

• इत्युक्त्व (ityuktva) - having said thus, having spoken thus

• अन्तर्हिते (antarhite) - when he (the ocean god) disappeared (disappeared, vanished, having disappeared)

• तस्मिन् (tasmin) - when he (the ocean god) (in him, concerning him, when he)

• रामः (rāmaḥ) - Rama

• नलम् (nalam) - Nala

• उवाच (uvāca) - spoke, said

• ह (ha) - indeed, certainly

• कुरु (kuru) - do, make, build

• सेतुम् (setum) - bridge, dam, embankment

• समुद्रे (samudre) - in the ocean, on the sea

• त्वम् (tvam) - you

• शक्तः (śaktaḥ) - capable, able, powerful

• हि (hi) - indeed, for, because

• असि (asi) - you are

• मतः (mataḥ) - in my opinion, considered by me (considered, thought, opinion)

• मम (mama) - my, of me

Words meanings and morphology

इत्युक्त्व (ityuktva) - having said thus, having spoken thus

(indeclinable)

Gerund

Formed from 'iti' (thus) and the gerund 'uktvā' (having spoken).

Compound type : avyayībhāva (iti+uktvā)

• iti – thus, in this manner, so
  indeclinable
• uktvā – having said, having spoken
  indeclinable
  Gerund
  Absolutive form of √vac (to speak).
  Root: vac (class 2)

अन्तर्हिते (antarhite) - when he (the ocean god) disappeared (disappeared, vanished, having disappeared)

(adjective)

Locative, masculine, singular of antarhita

antarhita - disappeared, vanished, concealed, hidden

Past Passive Participle

Formed from prefix 'antar' (within, between) and root '√dhā' (to place, hold). Literally 'placed within/between', implying concealment or disappearance.

Prefix: antar

Root: dhā (class 3)

Note: Locative absolute construction with 'tasmin'.

तस्मिन् (tasmin) - when he (the ocean god) (in him, concerning him, when he)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun.

Note: Locative absolute construction with 'antarhite'. Refers to the ocean god who just disappeared.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a legendary king, an incarnation of Vishnu)

Note: Subject of 'uvāca'.

नलम् (nalam) - Nala

(proper noun)

Accusative, masculine, singular of nala

nala - Nala (name of a powerful monkey chief in Rama's army, son of Vishvakarma, who had the ability to build bridges)

Note: Object of 'uvāca'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

Reduplicated perfect form.

Root: vac (class 2)

ह (ha) - indeed, certainly

(indeclinable)

An emphatic particle.

Note: Adds emphasis.

कुरु (kuru) - do, make, build

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative active

Second person singular imperative form of √kṛ (class 8 verb).

Root: kṛ (class 8)

सेतुम् (setum) - bridge, dam, embankment

(noun)

Accusative, masculine, singular of setu

setu - bridge, causeway, dam, embankment, boundary

Root: si (class 5)

Note: Object of 'kuru'.

समुद्रे (samudre) - in the ocean, on the sea

(noun)

Locative, masculine, singular of samudra

samudra - ocean, sea

From 'sam-ud-√dru' ('flowing together').

Prefixes: sam+ud

Root: dru (class 1)

Note: Specifies the location of the bridge.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Second person singular pronoun.

Note: Subject of 'asi'.

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

From √śak (to be able).

Root: śak (class 5)

Note: Predicative adjective for 'tvam'.

हि (hi) - indeed, for, because

(indeclinable)

Emphatic or causal particle.

Note: Emphasizes 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active

Second person singular present indicative form of √as (class 2 verb).

Root: as (class 2)

मतः (mataḥ) - in my opinion, considered by me (considered, thought, opinion)

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, believed, opinion, idea, doctrine

Past Passive Participle

From √man (to think).

Root: man (class 4)

Note: Predicate, implicitly 'this is (my) opinion'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person singular pronoun.

Note: Possessive, 'my opinion'.