महाभारतः mahābhārataḥ - book-3, chapter-213, verse-49

कामसंतप्तहृदयो देहत्यागे सुनिश्चितः ।
अलाभे ब्राह्मणस्त्रीणामग्निर्वनमुपागतः ॥४९॥

49. kāmasaṁtaptahṛdayo dehatyāge suniścitaḥ ,
alābhe brāhmaṇastrīṇāmagnirvanamupāgataḥ.

49. kāmasaṃtaptahṛdayaḥ dehatyāge suniścitaḥ
alābhe brāhmaṇastrīṇām agniḥ vanam upāgataḥ

49. His heart inflamed with desire, he (Agni) was resolved on abandoning his body. Due to his failure to obtain the Brahmin women, Agni (agni) went to the forest.

Words meanings summery:

• कामसंतप्तहृदयः (kāmasaṁtaptahṛdayaḥ) - his heart inflamed with desire (whose heart is scorched by desire, whose heart is burning with desire)

• देहत्यागे (dehatyāge) - on abandoning his body (in the abandonment of the body, concerning the sacrifice of the body)

• सुनिश्चितः (suniścitaḥ) - firmly resolved (very determined, firmly resolved, completely certain)

• अलाभे (alābhe) - due to the failure to obtain (in the non-obtaining, in the absence, in the failure to acquire)

• ब्राह्मणस्त्रीणाम् (brāhmaṇastrīṇām) - of the Brahmin women

• अग्निः (agniḥ) - Agni (the god of fire) (fire, god of fire (Agni))

• वनम् (vanam) - the forest (forest, wood, grove)

• उपागतः (upāgataḥ) - went to (approached, reached, gone towards)

Words meanings and morphology

कामसंतप्तहृदयः (kāmasaṁtaptahṛdayaḥ) - his heart inflamed with desire (whose heart is scorched by desire, whose heart is burning with desire)

(adjective)

Nominative, masculine, singular of kāmasaṃtaptahṛdaya

kāmasaṁtaptahṛdaya - whose heart is tormented by desire

Bahuvrīhi compound: kāma (desire) + saṃtapta (scorched) + hṛdaya (heart).

Compound type : bahuvrīhi (kāma+saṃtapta+hṛdaya)

• kāma – desire, love, passion
  noun (masculine)
  Root: √kam (class 1)
• saṃtapta – scorched, heated, tormented, distressed
  adjective (masculine)
  Past Passive Participle
  From root √tap 'to heat' with prefix sam.
  Prefix: sam
  Root: √tap (class 1)
• hṛdaya – heart, mind, essence
  noun (neuter)

Note: Qualifies the implied Agni.

देहत्यागे (dehatyāge) - on abandoning his body (in the abandonment of the body, concerning the sacrifice of the body)

(noun)

Locative, masculine, singular of dehatyāga

dehatyāga - abandonment of the body, death, suicide

Tatpurusha compound: deha (body) + tyāga (abandonment).

Compound type : tatpuruṣa (deha+tyāga)

• deha – body, form
  noun (masculine)
  From root √dih 'to smear, increase'.
  Root: √dih (class 1)
• tyāga – abandonment, relinquishment, sacrifice
  noun (masculine)
  From root √tyaj 'to abandon'.
  Root: √tyaj (class 1)

Note: Indicates the object of his resolve.

सुनिश्चितः (suniścitaḥ) - firmly resolved (very determined, firmly resolved, completely certain)

(adjective)

Nominative, masculine, singular of suniścita

suniścita - very certain, firmly decided, well ascertained

Past Passive Participle (with su prefix)

Formed from root √ci 'to gather' with prefixes ni and sam and prefix su-.

Prefixes: su+ni

Root: √ci (class 5)

Note: Qualifies the implied Agni.

अलाभे (alābhe) - due to the failure to obtain (in the non-obtaining, in the absence, in the failure to acquire)

(noun)

Locative, masculine, singular of alābha

alābha - non-obtainment, loss, failure to get

Compound of a (negation) + lābha (obtainment).

Compound type : nañ-tatpuruṣa (a+lābha)

• a – not, non-
  indeclinable
  Negating particle.
• lābha – obtainment, gain, acquisition
  noun (masculine)
  From root √labh 'to obtain'.
  Root: √labh (class 1)

Note: Refers to the non-obtainment of the Brahmin women.

ब्राह्मणस्त्रीणाम् (brāhmaṇastrīṇām) - of the Brahmin women

(noun)

Genitive, feminine, plural of brāhmaṇastrī

brāhmaṇastrī - a Brahmin woman

Compound of brāhmaṇa (Brahmin) + strī (woman).

Compound type : tatpuruṣa (brāhmaṇa+strī)

• brāhmaṇa – Brahmin, relating to Brahman
  noun (masculine)
  From brahman.
• strī – woman, wife
  noun (feminine)

Note: Connected to alābhe.

अग्निः (agniḥ) - Agni (the god of fire) (fire, god of fire (Agni))

(noun)

Nominative, masculine, singular of agni

agni - fire, god Agni

वनम् (vanam) - the forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

उपागतः (upāgataḥ) - went to (approached, reached, gone towards)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, reached, gone towards

Past Passive Participle

From root √gam 'to go' with prefix upa + ā.

Prefixes: upa+ā

Root: √gam (class 1)

Note: Used with Agni as the subject, indicating a completed action.