महाभारतः mahābhārataḥ - book-3, chapter-213, verse-2

अद्भुतस्याद्भुतं पुत्रं प्रवक्ष्याम्यमितौजसम् ।
जातं सप्तर्षिभार्याभिर्ब्रह्मण्यं कीर्तिवर्धनम् ॥२॥

2. adbhutasyādbhutaṁ putraṁ pravakṣyāmyamitaujasam ,
jātaṁ saptarṣibhāryābhirbrahmaṇyaṁ kīrtivardhanam.

2. adbhutasya adbhutaṃ putraṃ pravakṣyāmi amita-ojasam
jātam sapta-ṛṣi-bhāryābhiḥ brāhmaṇyam kīrti-vardhanam

2. I will now describe the son, marvelous even among wonders, possessing immeasurable might (amitaujasam), born from the wives of the seven sages (saptarṣi), devoted to the Brahmins (brāhmaṇyam), and increasing fame.

Words meanings summery:

• अद्भुतस्य (adbhutasya) - even among wonders (genitive of comparison/relation) (of the wonder, of the marvelous)

• अद्भुतं (adbhutaṁ) - wonderful, marvelous

• पुत्रं (putraṁ) - son, child

• प्रवक्ष्यामि (pravakṣyāmi) - I will describe, I will tell

• अमित-ओजसम् (amita-ojasam) - possessing immeasurable might/splendor

• जातम् (jātam) - born, produced

• सप्त-ऋषि-भार्याभिः (sapta-ṛṣi-bhāryābhiḥ) - by the wives of the seven sages

• ब्राह्मण्यम् (brāhmaṇyam) - devoted to Brahmins, favorable to Brahmins

• कीर्ति-वर्धनम् (kīrti-vardhanam) - increasing fame, promoting renown

Words meanings and morphology

अद्भुतस्य (adbhutasya) - even among wonders (genitive of comparison/relation) (of the wonder, of the marvelous)

(noun)

Genitive, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, extraordinary; a wonder, a miracle

अद्भुतं (adbhutaṁ) - wonderful, marvelous

(adjective)

Accusative, masculine, singular of adbhuta

adbhuta - wonderful, marvelous, extraordinary; a wonder, a miracle

पुत्रं (putraṁ) - son, child

(noun)

Accusative, masculine, singular of putra

putra - son, child

प्रवक्ष्यामि (pravakṣyāmi) - I will describe, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of pravac

Future Active

Root vac (to speak) with prefix pra, future tense, first person singular

Prefix: pra

Root: vac (class 2)

अमित-ओजसम् (amita-ojasam) - possessing immeasurable might/splendor

(adjective)

Accusative, masculine, singular of amita-ojas

amita-ojas - having immeasurable might/energy/splendor

Compound type : bahuvrihi (amita+ojas)

• amita – immeasurable, infinite, unbounded
  adjective (masculine)
  Past Passive Participle
  Negation of mita (measured); root mā (to measure)
  Prefix: a
  Root: mā (class 3)
• ojas – might, energy, strength, splendor
  noun (neuter)

जातम् (jātam) - born, produced

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

सप्त-ऋषि-भार्याभिः (sapta-ṛṣi-bhāryābhiḥ) - by the wives of the seven sages

(noun)

Instrumental, feminine, plural of sapta-ṛṣi-bhāryā

sapta-ṛṣi-bhāryā - wives of the seven sages

Compound type : tatpurusha (sapta+ṛṣi+bhāryā)

• sapta – seven
  numeral
• ṛṣi – sage, seer
  noun (masculine)
• bhāryā – wife
  noun (feminine)
  Root: bhṛ (class 1)

ब्राह्मण्यम् (brāhmaṇyam) - devoted to Brahmins, favorable to Brahmins

(adjective)

Accusative, masculine, singular of brāhmaṇya

brāhmaṇya - devoted to Brahmins, relating to Brahmins, sacred

Derived from brāhmaṇa

कीर्ति-वर्धनम् (kīrti-vardhanam) - increasing fame, promoting renown

(adjective)

Accusative, masculine, singular of kīrti-vardhana

kīrti-vardhana - increasing fame, promoting renown

Compound type : tatpurusha (kīrti+vardhana)

• kīrti – fame, glory, renown
  noun (feminine)
  Root: kīrt (class 10)
• vardhana – increasing, promoting, causing to grow
  adjective (masculine)
  Agent noun/Present Active Participle
  Derived from root vṛdh (to grow, increase)
  Root: vṛdh (class 1)