महाभारतः mahābhārataḥ - book-3, chapter-213, verse-41

स तत्र विविधं हव्यं प्रतिगृह्य हुताशनः ।
ऋषिभ्यो भरतश्रेष्ठ प्रायच्छत दिवौकसाम् ॥४१॥

41. sa tatra vividhaṁ havyaṁ pratigṛhya hutāśanaḥ ,
ṛṣibhyo bharataśreṣṭha prāyacchata divaukasām.

41. saḥ tatra vividhaṃ havyaṃ pratigṛhya hutāśanaḥ
ṛṣibhyaḥ bharataśreṣṭha prāyacchata divaukasām

41. O best of Bharatas (bharataśreṣṭha), that fire god (hutāśana), having received the various offerings (havyaṃ) there, then bestowed them upon the sages (ṛṣibhyaḥ) and the gods (divaukasām).

Words meanings summery:

• सः (saḥ) - He (Agni) (he, that)

• तत्र (tatra) - At the sacrificial fire (āhavanīya) (there, in that place)

• विविधं (vividhaṁ) - various, manifold, diverse

• हव्यं (havyaṁ) - offering to the gods (offering, oblation)

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• हुताशनः (hutāśanaḥ) - the fire god Agni (fire, fire god)

• ऋषिभ्यः (ṛṣibhyaḥ) - to the sages, to the seers

• भरतश्रेष्ठ (bharataśreṣṭha) - Address to the listener (Dhṛtarāṣṭra or Janamejaya) (O best of Bharatas)

• प्रायच्छत (prāyacchata) - he gave, he bestowed

• दिवौकसाम् (divaukasām) - to the dwellers of heaven, to the gods

Words meanings and morphology

सः (saḥ) - He (Agni) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Agni from the previous verse.

तत्र (tatra) - At the sacrificial fire (āhavanīya) (there, in that place)

(indeclinable)

Locative adverb from tad.

विविधं (vividhaṁ) - various, manifold, diverse

(adjective)

Accusative, neuter, singular of vividha

vividha - various, manifold, diverse, of many kinds

Prefix: vi

Root: dhā (class 3)

Note: Qualifies havyaṃ.

हव्यं (havyaṁ) - offering to the gods (offering, oblation)

(noun)

Accusative, neuter, singular of havya

havya - offering, oblation, that which is to be offered

Gerundive

From root √hu (to offer) + -ya suffix.

Root: hu (class 3)

Note: Direct object of pratigṛhya.

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (gerund)

From root √grah (to seize, take) with prefix prati-.

Prefix: prati

Root: grah (class 9)

हुताशनः (hutāśanaḥ) - the fire god Agni (fire, fire god)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, fire god, Agni (lit. 'eater of oblations')

Compound type : tatpurusha (huta+aśana)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  From root √hu (to offer).
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  From root √aś (to eat).
  Root: aś (class 9)

Note: Subject of prāyacchata.

ऋषिभ्यः (ṛṣibhyaḥ) - to the sages, to the seers

(noun)

Dative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Indirect object.

भरतश्रेष्ठ (bharataśreṣṭha) - Address to the listener (Dhṛtarāṣṭra or Janamejaya) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of Bharatas, most excellent among the Bharatas

Compound type : tatpurusha (bharata+śreṣṭha)

• bharata – descendant of Bharata, name of a king/clan
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective
  Superlative of śrī (prosperity/excellence).

प्रायच्छत (prāyacchata) - he gave, he bestowed

(verb)

3rd person , singular, active, past imperfect (laṅ) of √dā

Imperfect (laṅ)

Third person singular imperfect from root √dā with prefix pra-. The 'ā' is due to augmentation in imperfect tense.

Prefix: pra

Root: dā (class 3)

दिवौकसाम् (divaukasām) - to the dwellers of heaven, to the gods

(noun)

Dative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : tatpurusha (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)

Note: Indirect object, parallel to ṛṣibhyaḥ.